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Emphasis Preaching Journal

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Emphasis Preaching Journal

NULL -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Good Friday - A -- 2011
Isaiah 52:13--53:12
NULL -- Isaiah 52:13--53:12 -- Leah Thompson -- Good Friday - A -- 2011
It is a life that begins with loss of innocence and ends with loss of innocence.
NULL -- Isaiah 52:13--53:12 -- Ron Love -- Good Friday - A -- 2011
Alfred Lord Tennyson wrote a poem honoring the heroics of the British light cavalry at the Battle of
NULL -- Hebrews 10:16-25 -- Craig Kelly -- Good Friday - A -- 2011
There has been some controversy in recent months regarding full body scanners.
NULL -- John 18:1--19:42 -- Ron Love -- Good Friday - A -- 2011
In January 2011, three Christian missionaries were murdered in India.
NULL -- John 18:1--19:42 -- Leah Thompson -- Good Friday - A -- 2011
You've seen trouble.
NULL -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Easter Day - A -- 2011
Acts 10:34-43
NULL -- Acts 10:34-43 -- Craig Kelly -- Easter Day - A -- 2011
When I came to this country from Canada eight years ago, the US was still reeling from the effects o
NULL -- Colossians 3:1-4 -- Leah Thompson -- Easter Day - A -- 2011
As Peter Pan reminds Wendy, John, and Michael, we must "think happy thoughts!" before we can fly.
NULL -- Colossians 3:1-4 -- Ron Love -- Easter Day - A -- 2011
Lou Holtz, the renowned coach of Notre Dame, concluded his autobiography with this message: "God ans
NULL -- John 20:1-18 -- Craig Kelly -- Easter Day - A -- 2011
I remember once as a kid, my family went to the West Edmonton Mall in Edmonton, Alberta.
NULL -- Acts 2:14-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 2011
Acts 2:14-32
NULL -- Acts 2:14-32 -- Ron Love -- Second Sunday of Easter - A -- 2011
A very long and controversial hearing was held in the Senate before Clarence Thomas was approved as
NULL -- Acts 2:14a, 22-32 -- Leah Thompson -- Second Sunday of Easter - A -- 2011
Many people are frightened of cemeteries.
NULL -- 1 Peter 1:3-9 -- Craig Kelly -- Second Sunday of Easter - A -- 2011
I hated art class as a kid.
NULL -- John 20:19-31 -- Leah Thompson -- Second Sunday of Easter - A -- 2011
Rebecca wanted to go out to dinner with all of her friends, but had to work instead.
NULL -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - A -- 2011
On January 14, 2011, President Barack Obama issued his proclamation for Religious Freedom Day.
NULL -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Third Sunday of Easter - A -- 2011
Acts 2:14a, 36-41
NULL -- Acts 2:14a, 36-41 -- Craig Kelly -- Third Sunday of Easter - A -- 2011
History is full of inspiring speeches and inspiring orators.
NULL -- 1 Peter 1:17-23 -- Leah Thompson -- Third Sunday of Easter - A -- 2011
Marshall and Nathan are brothers, and sometimes they drive each other crazy.
NULL -- 1 Peter 1:17-23 -- Ron Love -- Third Sunday of Easter - A -- 2011
During the assassination attempt on Congresswoman Giffords in Tucson, six other individuals were kil
NULL -- Luke 24:13-35 -- Craig Kelly -- Third Sunday of Easter - A -- 2011
I occasionally like to try my hand at puzzles. However, I'm notorious for not finishing them.
NULL -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Fourth Sunday of Easter - A -- 2011
Acts 2:42-47
NULL -- Acts 2:42-47 -- Leah Thompson -- Fourth Sunday of Easter - A -- 2011
Fairy tales always end the same way: "And they lived happily ever after." But we all know that this
NULL -- Acts 2:42-47 -- Ron Love -- Fourth Sunday of Easter - A -- 2011
Coincidentally at the time of the Tucson assassination attempt on Congresswoman Giffords, a report w

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Proper 18 | OT 23 | Pentecost 13
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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