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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Show me your ways -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- William H. Shepherd -- Proper 24 | Ordinary Time 29 - A
I have to admit that I have absolutely no interest in preserving the institution of the church.
Beginnings -- Isaiah 61:10-62:3, Ephesians 1:3-6, 15-18, John 1:1-18 -- Second Sunday after Christmas - C
On the first Sunday in the new year, a theme of beginnings seems very appropriate.
It was good -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd -- Trinity Sunday | 1st Sunday after Pentecost - A
The more I listened, the more I heard desperation.
No spring chicken -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A
Each year about this time, we in the church are fond of making a misplaced analogy.
Salvation -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Third Sunday of Advent - A
It is natural to expect that people will always couch any talk about salvation in terms of their own
Facing Up to Life -- Psalm 107:1, 33-43, Hosea 11:1-11, Luke 16:1-13 -- Proper 21 | Ordinary Time 26 - A
Sometimes when I hear people speak of their faith and their relationship to God, I get the idea that
Of simplicity and simpletons -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12, Psalm 15 -- David Kalas -- Epiphany 4 | Ordinary Time 4 - A
We have a prejudice in favor of things complex.
Symbols and Communication -- Exodus 34:29-35, Luke 9:28-36 -- Transfiguration Sunday - C
History is filled with stories of conflict over symbols, icons, images, and other representati
The Last Enemy -- Isaiah 25:6-9, 1 Corinthians 15:1-11 -- Easter Day - B
In 1 Corinthians 15, verse 26, Paul declares that "The last enemy that shall be destroyed is death."
The Partial Gospel -- Daniel 7:1-3, 15-18, Ephesians 1:11-23 -- All Saints Day - A
One of the problems faced by every preacher is the fact that one cannot say everything about everyth
The Call of Duty -- Amos 5:6-7, 10-15, Luke 17:1-10, 2 Timothy 1:1-14 -- Proper 22 | Ordinary Time 27 - A
There are those who chafe at the word duty. It seems so arbitrary, so oppressive, so binding.
Past and future -- Isaiah 43:16-21, Philippians 3:8-14, Luke 20:9-19 -- Fifth Sunday in Lent - C
As Holy Week draws near, the lessons carry the struggle between past and present, continuity and dis
The Exalted Lord -- Ascension of the Lord - B
I imagine the world could not hold all the records of discussions about the ascension and its meanin
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.
A good story retold -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- First Sunday in Lent - C
The movie Jesus of Montreal (1989) pictures young actors working to revitalize a passion play
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Salvation -- Acts 3:12-19; 4:8-12, Acts 3:12-19; 4:8-12 -- Third Sunday of Easter - B
Easter is more than a story of the only man in history who was raised from the dead.
Mountaintop experience -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- William H. Shepherd -- Transfiguration Sunday - A
It was the most boring sermon I ever heard, until it became the most interesting.
Lenten Athletes -- Psalm 91:9-16, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C
Sometimes when I hear people talking about what they are going to do during Lent, it seems to me tha
King -- Jeremiah 23:2-6, Colossians 1:11-20, John 12:9-19 -- Christ The King (Proper 29) - A
We throw the word "king" around loosely in the church.
Spirituality -- 2 Corinthians 5:6-10, 14-17, Mark 4:26-34, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - C
The day boy and the night girl -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23, Psalm 27 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - A
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind toda
Easter! -- Acts 10:31-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C
One of the problems the church faces when talking about Easter is to find a way to get around pictur
Wrath and Grace -- 2 Chronicles 36:14-23, Ephesians 2:4-10, John 3:14-21 -- Fourth Sunday in Lent - B
There are those who find great difficulty in resolving what is for them a conflict between the conce
Turning point -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69, Psalm 84 -- Proper 16 | Ordinary Time 21 - B
There is a tide in the affairs of men,

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Emphasis Preaching Journal

Statistician Hans Rosling is recognized for his contribution to advancing the public health... -- Ephesians 2:11-22 -- Ron Love -- Proper 11 | Ordinary Time 16 - B -- 2012
Statistician Hans Rosling is recognized for his contribution to advancing the public health in Afric
Jesus desired to heal all who came to him... -- Mark 6:30-34, 53-56 -- Richard A. Hasler -- Proper 11 | Ordinary Time 16 - B -- 2012
Jesus desired to heal all who came to him, but his disciples tended to feel that there were some peo
Sermon Illustrations for Proper 12 | OT 17 (2012) -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 2012
2 Samuel 11:1-15
Some children were taken to a nursing home... -- 2 Samuel 11:1-15 -- Ron Love -- Proper 12 | Ordinary Time 17 - B -- 2012
Some children were taken to a nursing home to sing to the residents and share some time with them.
Like David, Americans do not want to acknowledge their sin... -- 2 Samuel 11:1-15 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - B -- 2012
Like David, Americans do not want to acknowledge their sin.
N.T. Wright tells the following story about Desmond Tutu... -- Ephesians 3:14-21 -- Richard A. Hasler -- Proper 12 | Ordinary Time 17 - B -- 2012
N.T. Wright tells the following story about Desmond Tutu's prayer life.
Astrophysicist Neil DeGrasse Tyson made an insightful comment... -- John 6:1-21 -- Ron Love -- Proper 12 | Ordinary Time 17 - B -- 2012
Astrophysicist Neil DeGrasse Tyson made an insightful comment that could only come from one who stud
An article in a 2010 issue of Nature magazine indicated... -- John 6:1-21 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - B -- 2012
An article in a 2010 issue of Nature magazine indicated that we have the food resources to fe
Sermon Illustrations for Proper 13 | OT 18 (2012) -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 2012
2 Samuel 11:26--12:13a
As Nathan told his story about the rich man... -- 2 Samuel 11:26--12:13a -- Richard A. Hasler -- Proper 13 | Ordinary Time 18 - B -- 2012
William J.
In the May 2012 publication of Time magazine... -- Ephesians 4:1-16 -- Ron Love -- Proper 13 | Ordinary Time 18 - B -- 2012
In the May 2012 publication of Time magazine, the editors devoted a special double issue to t
Our lesson speaks of our unity... -- Ephesians 4:1-16 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - B -- 2012
Our lesson speaks of our unity, for Christ now fills all things.
Tom Wright tells the story of the historian... -- John 6:24-35 -- Richard A. Hasler -- Proper 13 | Ordinary Time 18 - B -- 2012
Tom Wright tells the story of the historian who was hurrying to finish his Ph.D. dissertation.
Sermon Illustrations for Proper 14 | OT 19 (2012) -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:34, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 2012
2 Samuel 18:5-9, 15, 31-33
An elderly lady had been waiting to pull into a parking place... -- 2 Samuel 18:5-9, 15, 31-33 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
An elderly lady had been waiting to pull into a parking place.
The story of David's remarkable compassion toward his rebellious son... -- 2 Samuel 18:5-9, 15, 31-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
The story of David's remarkable compassion toward his rebellious son Absalom is a love that seems to
Garret Keizer in his provocative book... -- Ephesians 4:25--5:2 -- Richard A. Hasler -- Proper 14 | Ordinary Time 19 - B -- 2012
Garret Keizer in his provocative book, The Enigma of Anger, tells a story about his father-in
In calling himself the bread of life... -- John 6:34, 41-51 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
In calling himself the bread of life, Jesus was making the point about how essential he is for human
Suze Oman, financial expert and TV host... -- John 6:34, 41-51 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
Suze Oman, financial expert and TV host, reflected on what she thought was the most influential plac
Sermon Illustrations for Proper 15 | OT 20 (2012) -- 1 Kings 2:10-12; 3:3-4, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2012
1 Kings 2:10-12; 3:3-4
Debra Farrington in her book... -- 1 Kings 2:10-12; 3:3-4 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
Debra Farrington in her book, Learning to Hear with the Heart, tells of the horror of an expe
Our lesson urges us to make the most of our time... -- Ephesians 5:15-20 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - B -- 2012
Our lesson urges us to make the most of our time (v. 16). Americans do not do that very well.
The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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