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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

A house without walls -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 1997
It's a shame and a judgment on us that we have to limit our worship services in such a way that we o
Grounded in hope -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- First Sunday of Advent - C -- 1997
Many people think it strange to begin the church year with a Gospel Lesson that focuses on the secon
To believe is to trust and obey -- Genesis 17:1-7, 15-1, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 1997
Most biblical ideas show progression in their development.
God's myterious ways -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1997
"My ways are not your ways," God declared through the prophet Isaiah.
God wants you -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 1996
(To the reader: You will note that the format changes for these articles with this September/Octo
Severe words -- Genesis 21:8-21, Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A -- 1996
I would not have minded the day off today.
What's it worth to you? -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1996
If you are a preacher who likes to pull all of the texts for the day into your sermon, this Sunday
Turning points -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Second Sunday in Lent - A -- 1996
In the three texts today hearers meet three classic figures: Abraham, who receives a call of God and
Saints Alive -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - B -- 1996
Is there a book of the Bible more abused than Revelation?
What kind of leadership do we want? -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1996
After following Moses for many weeks, we come to the end of the line.
Better get ready -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Second Sunday of Advent - B -- 1996
It is hard to believe that anyone, even a convinced atheist, could read this passage and not be move
It's time for joy and hope -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Third Sunday of Advent - B -- 1996
After many weeks of heavy judgment texts we may all be ready to shout, "Give me a break!" This day,
Timing -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 1996
After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in
One Spirit -- Acts 2:2-21, John 7:37-39 -- Day of Pentecost - A -- 1996
It would be hard to document the assertion in detail and with wealth of satisfying data.
The outcome is certain -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Proper 10 | Ordinary Time 15 - A -- 1996
Although they come at it from very different perspectives, the texts for this Sunday all speak to
You are not alone -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1996
Janus, one of the gods, looked both ways (hence: January).
Obedient love -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1996
As we move to Mount Sinai and the giving of the law we notice a change in Moses' role as leader.
Putting love to work -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A -- 1996
Last week we suggested that if Genesis is the account of God's election, then Exodus is t
FIRST LESSON FOCUS -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14 -- The Nativity of our Lord - B -- 1996
FIRST LESSON FOCUSBy James A. Nestingen
Call and response -- Genesis 18:1-15, Romans 5:1-8, Matthew 9:35-10:8 -- Proper 6 | Ordinary Time 11 - A -- 1996
Lewis Carroll's Alice bragged that she could believe in impossibles; why, she could believe in six
Challenging ancient law -- Deuteronomy 30:15-20, 1 Corinthians 2:6-13, Matthew 5:21-37 -- Epiphany 6 | Ordinary Time 6 - A -- 1996
Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
A direction to follow -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1996
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
Living hope -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1996

Communicating God's Love

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Emphasis Preaching Journal

Americans like to think... -- 2 Thessalonians 1:1-4, 11-12 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - C -- 2013
Americans like to think of themselves as self-made men and women.
How determined are we... -- Luke 19:1-10 -- Bob Ove -- Proper 26 | Ordinary Time 31 - C -- 2013
How determined are we to see our Lord? Is it worth the pain of being faithful to our church?
Zacchaeus is a common... -- Luke 19:1-10 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - C -- 2013
Zacchaeus is a common Jewish name. It means innocent, clean.
Sermon Illustrations for Proper 27 | OT 32 (2013) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - C -- 2013
Haggai 1:5b--2:9
"Shake it up, baby... -- Haggai 1:5b--2:9 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - C -- 2013
Haggai 1:5b--2:9
The great composer... -- Haggai 1:15b--2:9 -- Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2013
The great composer George Frideric Handel sent word to the local tavern owner to prepare a dinner fo
How many times... -- 2 Thessalonians 2:1-5, 13-17 -- Bob Ove -- Proper 27 | Ordinary Time 32 - C -- 2013
How many times have we read letters by some "enthusiasts" who tell us that the Lord has already come
In 1971, Carly... -- 2 Thessalonians 2:1-5, 13-17 -- Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - C -- 2013
In 1971, Carly Simon sang "Anticipation," which made it to the pop charts and was sung everywhere.
The great Austrian... -- Luke 20:27-38 -- Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2013
The great Austrian composer Gustav Mahler used the beauty of the Austrian countryside to inspire his
A 2006 Scripps-Howard... -- Luke 20:27-38 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - C -- 2013
A 2006 Scripps-Howard/Ohio University poll revealed that only 36% of Americans believe in the resurr
Sermon Illustrations for Thanksgiving Day (2013) -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Thanksgiving Day - C -- 2013
Deuteronomy 26:1-11
Are we in the land... -- Deuteronomy 26:1-11 -- Bob Ove -- Thanksgiving Day - C -- 2013
Are we in the land that the Lord has given us?
The Hebrew people were... -- Deuteronomy 26:1-11 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
The Hebrew people were given instructions on how to conduct a harvest celebration with a spirit of t
In the comic strip... -- Philippians 4:4-9 -- Ron Love -- Thanksgiving Day - C -- 2013
In the comic strip by the same name, Frank and Ernest are coming out of a high school, math class.
Giving thanks makes... -- Philippians 4:4-9 -- Mark Ellingsen -- Thanksgiving Day - C -- 2013
Giving thanks makes you happy.
"Sir, give us this... -- John 6:25-35 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
"Sir, give us this bread always." Were the disciples being a tad bit selfish? It's understandable.
We don't care about... -- John 6:25-35 -- Bob Ove -- Thanksgiving Day - C -- 2013
We don't care about miracles as long as God puts bread on the table.
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
This text gets us... -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - C -- 2013
This text gets us to the heart of the Reformation; it is about the righteousness of God and Martin L
Leona Helmsley was... -- Romans 3:19-28 -- Ron Love -- Reformation Sunday - C -- 2013
Leona Helmsley was a real estate entrepreneur who was worth $8 billion when she was convicted in 198
Jesus is talking... -- John 8:31-36 -- Bob Ove -- Reformation Sunday - C -- 2013
Jesus is talking to Jewish believers and makes the promise that if they are faithful to his teaching
One of the best... -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
One of the best illustrations of freedom in Christ comes from the life of Zacchaeus.
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2013) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Joel 2:23-32

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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