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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The servant king -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1999
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable
A breath of fresh air -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1999
Fresh air is precisely what many people feel they never get in church.
On not loving a wall -- Isaiah 56:1, 6-8, Romans 11:1-2a, 29-32 -- Proper 15 | Ordinary Time 20 - A -- 1999
Robert Frost begins his poem called "Mending Wall" with the line "Something there is that doesn't lo
Guess who's coming to dinner -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1999
God's gracious invitations to people have always ruffled the feathers of those who would rather have
If you are the children of God -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1999
Some stories from the Bible sound strange, disconnected from our lives and our frames of reference.
Mountaintop experiences -- Exodus 24:12-18, Matthew 17:1-9, 2 Peter 1:16-21 -- Transfiguration Sunday - A -- 1999
I can't begin to enumerate the number of times I have attended a retreat somewhere off in a secluded
The trouble with religion -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Reformation Sunday - A -- 1999
Speaking out against religion is as popular as ridiculing the American flag, motherhood, and apple p
Coloring outside the lines -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Tuning the engine -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Thanksgiving Day - A -- 1999
Thanksgiving is a strange celebration. On the one hand, it is a national holiday.
What is our place in the world? -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1999
[Dr. Foster R. McCurley has had a distinguished career as St.
Seeing is not believing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1999
The connection between sight and belief in Christianity is as old as the insistence of Thomas to see
Community! Community! Community! -- Exodus 12:1-14, Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Who's in charge here? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Christ The King (Proper 29) - A -- 1999
The eschatological quality of the lessons for Proper 28 continues this Sunday.
What's to become of us? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - A -- 1999
(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lu
Loving God with our minds -- 1 Kings 3:5-12, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1999
The first great commandment that we should "love the Lord your God with all your heart, and with all
Identity and function -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1999
In discussions of modern architecture we often hear the expression that form follows function.
The joy of the kingdom community -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1999
The front page of any newspaper in the land can bring despair to its readers.
The world's a stage -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1999
In his play As You Like It William Shakespeare wrote those familiar words: "All the world's a
How do we love God? -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
The question about how we love God in our lives is essential to the meaning of life itself.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Whoever laughs last -- Hosea 5:15-6:6, Romans 4:13-25, Matthew 9:9-13, 18-26 -- Proper 5 | Ordinary Time 10 - A -- 1999
The Scriptures convey such powerful testimony about nothing less than life and death and eternity th
Managing what has been entrusted -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1999
In many congregations October is stewardship month.
Knowing where the stones are -- 1 Kings 19:9-18, Romans 10:5-15, Matthew 14:22-33 -- Proper 14 | Ordinary Time 19 - A -- 1999
The walking on water jokes abound.
God's kind of trouble -- Jeremiah 20:7-13, Romans 6:1b-11, Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A -- 1999
In our society being Christian does not in itself lead to rejection and persecution.
A kingdom of priests and apostles of the kingdom -- Exodus 19:2-8a, Romans 5:1-8 -- Proper 6 | Ordinary Time 11 - A -- 1999
In our society, full as it is of rugged individualists, we tend to highlight the superstars of any f

Communicating God's Love

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Emphasis Preaching Journal

This story reveals that we... -- 2 Kings 5:1-14 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
This story reveals that we find faith in unexpected places, including in Naaman, the army commander
It's an odd thing to ride... -- 2 Kings 5:1-14 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
It's an odd thing to ride in an electric car. There is essentially no noise. There's no vibration.
Reaping what you sow... -- Galatians 6:(1-6) 7-16 -- Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
Reaping what you sow is a metaphor that comes from the fields.
No, we are no longer bound... -- Galatians 6:(1-6) 7-16 -- Bob Ove -- Proper 9 | Ordinary Time 14 - C -- 2013
No, we are no longer bound by the law, but the law shows us that we have messed up!
In Latin the word "pastor"... -- Luke 10:1-11, 16-20 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
In Latin the word "pastor" means "shepherd." It came from the same base that produced pascere
What if those vacation resorts... -- Luke 10:1-11, 16-20 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
What if those vacation resorts that claim to include everything actually included everything?
In our gospel, Jesus would... -- Luke 10:1-11, 16-20 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
In our gospel, Jesus would have those he sends out to do mission to tread on snakes and overcome all
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
A builder uses a plumb line... -- Amos 7:7-17 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Even though the Lord is merciful... -- Amos 7:7-17 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even though the Lord is merciful and loving, He still has his exact requirements for us.
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
The dog comes whining to you... -- Colossians 1:1-14 -- Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
The dog comes whining to you in the middle of the night, requesting to be let outside.
Even every confirmand... -- Luke 10:25-37 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even every confirmand could probably quote this passage or a list of other passages that he might be
There are four different paradigms... -- Luke 10:25-37 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
There are four different paradigms functioning on the path to Jericho.
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
As United States troops... -- Amos 8:1-12 -- Ron Love -- Proper 11 | Ordinary Time 16 - C -- 2013
As United States troops were pulling out of Afghanistan, the Taliban continued its insurgency operat
The situation in Amos' context... -- Amos 8:1-12 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
The situation in Amos' context was like our own: Free market capitalism exploits the poor, while the
In a math problem... -- Amos 8:1-12 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - C -- 2013
In a math problem it is the final answer. It is the total.
There are major proteins... -- Colossians 1:15-28 -- Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
There are major proteins in most living organisms. One group is called laminins.
You can't help but notice... -- Colossians 1:15-28 -- Bob Ove -- Proper 11 | Ordinary Time 16 - C -- 2013
You can't help but notice that there is a purpose in each of Paul's letters.
The Seventh-Day Adventist... -- Luke 10:38-42 -- Ron Love -- Proper 11 | Ordinary Time 16 - C -- 2013
The Seventh-Day Adventist denomination is one of the fastest growing today, especially in Latin Amer
This text redirects our priorities... -- Luke 10:38-42 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
This text redirects our priorities, pushing us toward more appreciation of receiving instruction in
In order to become a lawyer... -- Luke 10:38-42 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - C -- 2013
In order to become a lawyer, you have to take a lot of classes, write a bunch of papers, get the rig
Sermons Illustrations for Proper 13 | OT 18 (2013) -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21 -- Ron Love, Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
Hosea 11:1-11

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Proper 20 | OT 25 | Pentecost 15
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
Mary Austin
Nazish Naseem
For September 28, 2025:
  • Money! Money! Money! by Dean Feldmeyer based on Acts 2:1-21. “This is the even-handed dealing of the world! There is nothing on which it is so hard as poverty; and there is nothing it professes to condemn with such severity as the pursuit of wealth!” — Ebenezer Scrooge in A Christmas Carol by Charles Dickens.

Emphasis Preaching Journal

Wayne Brouwer
The president of the college I attended was the kind of man who always said what was on his mind. He had a very healthy self-image and wasn’t concerned about how people might take him. At one of the graduation ceremonies, he stood at the podium, looked out over the huge crowd of people, shook his head, and said to himself (right into the microphone, of course), “All these Christians in one place, and no one’s taking an offering!”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 32:1-3a, 6-15
The lesson makes clear that God is present in the world of business, in our daily work.  John Wesley offered thoughtful reflections on the nature of work; he noted:

StoryShare

John E. Sumwalt
Those who love me, I will deliver; I will protect those who know my name. When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them. (vv. 14-15)

One morning last October, Bruce Klemm got up and sang a song to his wife, Virginia, as he has done every morning of the 42 years they have been married. Little did he know that within a few hours, he would be calling her to say goodbye.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told a story about a rich man and a beggar to illustrate the way in which we fail to notice those who are poor. In our worship today let us remember the poor and ask God to teach us a real concern for them.



Invitation to Confession:

Jesus, sometimes we fail notice some people.

Lord, have mercy.

Jesus, sometimes we deliberately leave people out.

Christ, have mercy.

Jesus, sometimes we care only about ourselves.

SermonStudio

James Evans
(See Lent 1, Cycle C, for an alternative approach to vv. 1-2 and 9-16.)

The writer of this psalm deftly employs a striking image, that at once offers us hope in times of trouble -- but at the same time, redefines for us what it means to be a human being in the world.

Schuyler Rhodes
Many Christians can be heard in or out of worship these days as they lift up their voices and say, "Praise the Lord!" The phrases are familiar, almost rote. Mouths open and words emerge. Pastors and liturgists remind the faithful that this God is not only worthy of our praise; this God sort of requires it of us. This God is a jealous God (Exodus 20:5) who brooks no competition from other gods we might pursue. Yes, God is worthy of praise. Right?
Clayton A. Lord Jr.
It always amazes me when I read about a sports figure who decides to hold out for more money. With salaries that are often in the millions, they feel underpaid unless they are at the next level. I heard one player say to a reporter on Sports Center, "It's not about the money. It is about respect." A few moments later, the host of the show made the comment, "When they say it isn't about the money, it's always about the money."

Chrysanne Timm
As we conclude several weeks of readings in the book of the prophet Jeremiah and next week look at the companion text from the book of Lamentations, a common thread begins to emerge. It is the thread of grief. Jeremiah has been called by God to a truly thankless job -- that of accompanying the people of his homeland into a time of loss and grief. Because of decades of idolatry and treaties with neighboring nations, the people of Judah will lose the land God once graciously gave to their ancestors.
R. Robert Cueni
The lesson for today continues the discussion on the proper use of material possessions by describing what happens when a person tries to "serve both God and wealth" (Luke 16:13). Today's Parable of the Rich Man and Lazarus leaves us repulsed by the gory details, puzzled by the literal description of eternal life, and hopeful that the Lord didn't really mean all those terrible things about the punishment due us "Haves" for our treatment of the "Have Nots."

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Good morning, boys and girls. I brought some coins with me this morning. (Show the coins.) How many of these coins would it take to be rich? (Let them respond.) I think it would take millions of these coins before you would really be rich. How many of you would like to be rich? (Wait for show of hands.) I think most of us would like to be rich. What would you think if you had a wish that everything you touched turned to gold? (Let them respond.) You would soon have lots and lots of gold and you would quickly be very, very rich. There's a famous story about a man who had

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