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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Seeing is not believing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1999
The connection between sight and belief in Christianity is as old as the insistence of Thomas to see
Community! Community! Community! -- Exodus 12:1-14, Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Who's in charge here? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Christ The King (Proper 29) - A -- 1999
The eschatological quality of the lessons for Proper 28 continues this Sunday.
What's to become of us? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - A -- 1999
(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lu
Loving God with our minds -- 1 Kings 3:5-12, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1999
The first great commandment that we should "love the Lord your God with all your heart, and with all
Identity and function -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1999
In discussions of modern architecture we often hear the expression that form follows function.
The joy of the kingdom community -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1999
The front page of any newspaper in the land can bring despair to its readers.
The world's a stage -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1999
In his play As You Like It William Shakespeare wrote those familiar words: "All the world's a
How do we love God? -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
The question about how we love God in our lives is essential to the meaning of life itself.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Whoever laughs last -- Hosea 5:15-6:6, Romans 4:13-25, Matthew 9:9-13, 18-26 -- Proper 5 | Ordinary Time 10 - A -- 1999
The Scriptures convey such powerful testimony about nothing less than life and death and eternity th
Managing what has been entrusted -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1999
In many congregations October is stewardship month.
Knowing where the stones are -- 1 Kings 19:9-18, Romans 10:5-15, Matthew 14:22-33 -- Proper 14 | Ordinary Time 19 - A -- 1999
The walking on water jokes abound.
God's kind of trouble -- Jeremiah 20:7-13, Romans 6:1b-11, Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A -- 1999
In our society being Christian does not in itself lead to rejection and persecution.
Distinguishing the good from the bad -- Isaiah 44:6-8, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1999
There are certainly times when we can readily distinguish good folks from bad folks.
A kingdom of priests and apostles of the kingdom -- Exodus 19:2-8a, Romans 5:1-8 -- Proper 6 | Ordinary Time 11 - A -- 1999
In our society, full as it is of rugged individualists, we tend to highlight the superstars of any f
Can these bones live? -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- First Sunday in Lent - A -- 1999
There are many people in our society who know little or nothing about the joys we experience on Sund
The mystery revealed -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1999
In the second lesson for this Sunday, Paul speaks of "the revelation of the mystery that was kept se
Imagining possibilities -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Second Sunday of Advent - B -- 1999
There is no prescription for how people change.
God's unknowing servants -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Proper 24 | Ordinary Time 29 - A -- 1999
In these days as political campaigns for various offices clutter our highway landscapes, our televis
Where the heart is -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Matthew 6:1-6, 16-21 -- Ash Wednesday - A -- 1999
This day has become an important one in the church year.
Journey into the world -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Second Sunday in Lent - A -- 1999
Jules Verne wrote some fascinating books about journeys.
What pleases God? -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 1999
Throughout the Scriptures the will of God is asserted again and again, particularly in the preaching
The Stranger and we strangers -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Third Sunday of Easter - A -- 1999
Knowing Jesus, that is, in the biblical sense of knowing, assumes that we are in an intimate relatio
The trouble with grace -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 1999
Let's face it. Not everyone is happy about God's generosity.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
The dog comes whining to you... -- Colossians 1:1-14 -- Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
The dog comes whining to you in the middle of the night, requesting to be let outside.
Even every confirmand... -- Luke 10:25-37 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even every confirmand could probably quote this passage or a list of other passages that he might be
There are four different paradigms... -- Luke 10:25-37 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
There are four different paradigms functioning on the path to Jericho.
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
As United States troops... -- Amos 8:1-12 -- Ron Love -- Proper 11 | Ordinary Time 16 - C -- 2013
As United States troops were pulling out of Afghanistan, the Taliban continued its insurgency operat
The situation in Amos' context... -- Amos 8:1-12 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
The situation in Amos' context was like our own: Free market capitalism exploits the poor, while the
In a math problem... -- Amos 8:1-12 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - C -- 2013
In a math problem it is the final answer. It is the total.
There are major proteins... -- Colossians 1:15-28 -- Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
There are major proteins in most living organisms. One group is called laminins.
You can't help but notice... -- Colossians 1:15-28 -- Bob Ove -- Proper 11 | Ordinary Time 16 - C -- 2013
You can't help but notice that there is a purpose in each of Paul's letters.
The Seventh-Day Adventist... -- Luke 10:38-42 -- Ron Love -- Proper 11 | Ordinary Time 16 - C -- 2013
The Seventh-Day Adventist denomination is one of the fastest growing today, especially in Latin Amer
This text redirects our priorities... -- Luke 10:38-42 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
This text redirects our priorities, pushing us toward more appreciation of receiving instruction in
In order to become a lawyer... -- Luke 10:38-42 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - C -- 2013
In order to become a lawyer, you have to take a lot of classes, write a bunch of papers, get the rig
Sermons Illustrations for Proper 13 | OT 18 (2013) -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21 -- Ron Love, Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
Hosea 11:1-11
In the comic strip... -- Hosea 11:1-11 -- Ron Love -- Proper 13 | Ordinary Time 18 - C -- 2013
In the comic strip Frank & Ernest, those two motley characters are sitting behind a build
The book of Hosea... -- Hosea 1:1-11 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
The book of Hosea is all about forgiveness -- the forgiveness of the prostitute, of the whore Israel
When people reach their teens... -- Hosea 11:1-11 -- Scott A. Bryte -- Proper 13 | Ordinary Time 18 - C -- 2013
When people reach their teens, their twenties, and beyond, they often complain that their parents st
If we claim Christ... -- Colossians 3:1-11 -- Bob Ove -- Proper 13 | Ordinary Time 18 - C -- 2013
If we claim Christ as our Lord, then we should set our minds on heavenly things.
Scientists are always trying... -- Colossians 3:1-11 -- Mark J. Molldrem -- Proper 13 | Ordinary Time 18 - C -- 2013
Scientists are always trying to unify observations into theories and then gather many theories into
Matt Damon is a devoted... -- Luke 12:13-21 -- Ron Love -- Proper 13 | Ordinary Time 18 - C -- 2013
Matt Damon is a devoted husband and father.
They say that you can't... -- Luke 12:13-21 -- Scott A. Bryte -- Proper 13 | Ordinary Time 18 - C -- 2013
They say that you can't take it with you, but that hasn't stopped people from trying.
The parable of the rich fool... -- Luke 12:13-21 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
The parable of the rich fool provides opportunity to reflect on the abuses of capitalism.
Sermon Illustrations for Proper 14 | OT 19 (2013) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Ron Love, Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
Isaiah 1:1, 10-20
The opener appears to be... -- Isaiah 1:1, 10-20 -- Bob Ove -- Proper 14 | Ordinary Time 19 - C -- 2013
The opener appears to be an introduction to the whole book, as Isaiah's life of prophecy appears to

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Proper 10 | OT 15 | Pentecost 5
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John Jamison
Object: You may present this message as a simple story, or have the children act it out as a role-play. I will show the role-play version, but you can ignore the acting pieces and just tell the story if you prefer.

Note: For the role-play version, you will need to select two girls and one boy to play the roles. You might also have a broom and a dust rag if you want to.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started.

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For July 20, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Amos 8:1-12, Psalm 52
Amos proclaims the word from God that punishes the people. The people are to be punished for their lack of faith, for their focus on practicing deceit, betraying honesty to their neighbors, and being impatient for the time after the Sabbath when they can focus on profit and selling their crops and wares. Oh, my! What a terrible message for people. You have been unfaithful so I will punish you. And then in the psalm, God is proclaimed to be the olive tree, that which brings blessing.
David Kalas
I have tried to find different ways of saying it so that my children don’t tire of hearing it. But the basic principle remains the same, and my kids have heard it a ton. “First things first.” They ask if they can do this or they start to do that, and I will endeavor to redirect them, saying, “Why don’t we make sure we’re doing first things first!”

StoryShare

John E. Sumwalt
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (v. 24)

The Village Shepherd

Janice B. Scott
One of Martha's earliest memories was of her little sister Mary singing and dancing in the middle of an admiring crowd of friends. Mary had always been a dancer, from the time she could walk. Privately, Martha thought she'd always been something of a show-off and ought to go on the stage, for Mary loved an audience.

SermonStudio

John E. Sumwalt
Jeanne Jones
Several years ago, before we moved to Wisconsin, I was an honorary nanny for our pastor's son, Jonathan. I took care of him from the time he was able to walk until our pastor moved, when Jonathan was about five. We had wonderful times together. One time, when I was at their house, and we had been doing some spiritual direction together, Pastor Michael asked me if I knew the name of my guardian angel.
James Evans
We are not surprised when we learn about crooks and robbers boasting about "mischief done against the godly" or "plotting destruction" all day long. The image we have in our minds about who "bad" people are, and how they conduct themselves, make such accusations completely plausible. We are less inclined to believe such things about leaders, especially respected leaders among us. We have difficulty believing someone with wealth and power would deliberately plot to do someone else harm.
Arley K. Fadness
Today's gospel from Luke 10 follows the parable of the good Samaritan. Luke positions the good Samaritan and the Mary-Martha story back to back for good reason. The parable and the story are examples of the Great Commandment "to love the Lord your God with all your heart and your neighbor as yourself." The good Samaritan parable illustrates "love to neighbor," whereas the Mary-Martha story illustrates "love to God."
Kirk R. Webster
In the early 1990s, Wesley Nunley of Dallas completed a project he had dreamed of for decades. "I tell you, this could be a big thing," he explained. Wes then walked out to a concrete octagon in the middle of his backyard. With a beaming smile, arms raised up in excitement, the energetic retiree said, "This welcomes the UFO to land, which has never been done before."
John W. Wurster
It was the best of times. A time of prosperity and confidence, a time of relative peace, a time when most everything looked pretty good, a time when most everyone felt pretty good. It was a time maybe not unlike our own time.
H. Burnham Kirkland
Words Of Assurance
Our God is both wise and caring: afflicting the comfortable and comforting the afflicted.

Pastoral Prayer
God, we bow before you this morning, knowing that you hear every prayer. We know that in all of Creation, you are the source of life. You are the one who set the light swirling between the galaxies. The breath of your Spirit pulses through all life. You have even become flesh among us. We praise you, Lord, that in all your wonder, you have not forgotten us.

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