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Emphasis Preaching Journal

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Emphasis Preaching Journal

Anatomy is the study... -- Romans 12:1-8 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - A -- 2014
Anatomy is the study of what the parts are.
The greatest gift you can... -- Romans 12:1-8 -- Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
The greatest gift you can give God is yourself.
I have a friend named... -- Romans 12:1-8 -- Derl G. Keefer -- Proper 16 | Ordinary Time 21 - A -- 2014
I have a friend named Jim.
Jesus conferred on Peter... -- Matthew 16:13-20 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - A -- 2014
Jesus conferred on Peter and the church the power of the keys, the authority to forgive sins in God'
In 1869 at the London... -- Matthew 16:13-20 -- Ron Love -- Proper 16 | Ordinary Time 21 - A -- 2014
In 1869 at the London Metaphysical Society, Thomas Huxley first used the word "agnostic." Huxley ref
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
Our Daily Bread carried... -- Exodus 3:1-15 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
Our Daily Bread carried an illustration about a dying elderly Christian man.
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
We live in an era in which... -- Romans 12:9-21 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - A -- 2014
We live in an era in which America is becoming increasingly divided by class differences and judgmen
The Catholic Apostolic church... -- Romans 12:9-21 -- Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
The Catholic Apostolic church movement officially began in 1831 in England and quickly spread to the

Commentary

Emphasis Preaching Journal

Living under the tree -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- David Kalas, Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - C -- 2010
We're still several months from Christmas, but I have a Christmas scene on my mind going into this w
Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
Faith for the world that is -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Lamentations 3:19-26 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 22 | Ordinary Time 27 - C -- 2010
Who would not want the power of telekinesis? Obstacle in the way? Remove it with a thought.
Your home away from home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- David Kalas, Schuyler Rhodes -- Proper 23 | Ordinary Time 28 - C -- 2010
Imagine yourself in a ship out on the high seas.
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- David Kalas, Schuyler Rhodes -- Proper 25 | Ordinary Time 30 - C -- 2010
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Ascension of the Lord
28 – Sermons
150+ – Illustrations / Stories
29 – Children's Sermons / Resources
20+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 7
22 – Sermons
120+ – Illustrations / Stories
24 – Children's Sermons / Resources
20+ – Worship Resources
21 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Pentecost
29 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

SermonStudio

Frank Luchsinger
Huckle the Cat and his school teacher Miss Honey the Bear, Bananas Gorilla, Captain Salty, Pig Will and Pig Won't, Sergeant Murphy the Police Dog, and my favorite, Lowly the Worm; if you know these names then you are familiar with the work of Richard Scarry, author and illustrator of children's books, who passed away in '94 at age 75. Scarry wrote over 250 books, which in thirty languages have sold over 100 million copies. He said, "The greatest compliment I can receive is to be told that some of my books are held together with more Scotch tape than there is paper in the original book.
David E. Leininger
We reflected earlier on Dan Brown's The Da Vinci Code and its assertion that Jesus and Mary Magdalene were married and were parents of a daughter. True, there is nothing at all in scripture to back up such a claim, but can you imagine what kind of parent Jesus would have been?
Constance Berg
Pastor Wallace was loved by many, many people. He had come to a rural, agricultural area and stayed for 41 years. He and his wife Bea had four children, three of whom would become pastors themselves. The fourth was a missionary teacher in Madagascar. Pastor Wallace's second and last call was to another rural church he started only thirty miles away. He stayed fifteen years. His reputation was tough but fair; disciplined but compassionate; strong but just.
Jerry L. Schmalenberger
Seasonal Theme
Jesus out of the grave and alive and with us.

Theme For The Day
We are prayed for by Jesus that we might be unified with each other and with our God. A summary of the Season of Easter.

First Lesson
Acts 1:1-11
Return To The Upper Room
Stan Purdum
At first reading, this psalm presents a scattering of themes. Some scholars think it was not a psalm at all, but a listing of headings to a number of liturgical pieces. Most, however, see in Psalm 68 the underlying theme of the victory and reign of God, the Divine Warrior -- the God who was with the people of Israel in the wilderness (v. 7). Psalm 68 calls the kingdoms of the world to acknowledge that God is the warrior king who reigns over all. It presents God as the power and strength of the chosen people.
Carlos Wilton
(Occurs in all three cycles of the lectionary. See The Ascension Of Our Lord, Cycle B, for an alternative approach.)

The brief Psalm 93 seems archaic, from the standpoint of our culture. The Lord is enthroned, here, as a cosmic king. The accoutrements of royalty are front and center: the robe of majesty, the girding-on of strength (suggesting a royal broadsword), the throne, the royal decree. Its message, loudly declared from the first verse onward, is simplicity itself: the Lord reigns!
George M. Bass
The church year theological clue
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Acts 1:1--11 (C, RC, E, L)
David O. Bales
In 1936, near the beginning of the Spanish Civil War one horrible center of fighting was the Alcázar fortress near Toledo. In the middle of horrific fighting, however, every day the firing stopped twice in order to allow a blind beggar to tap his way on the street between the firing lines. We can imagine how welcome those few minutes were to the men on both sides. They probably hoped that the blind man walked slower to give them a few more seconds of peace. Then the reprieve ended and the slaughter again engulfed the two armies that were struggling to kill each other.1
Schuyler Rhodes
I love this story. It doesn't matter how many times I hear it, or how it's told, it never fails to grab me in a new and different way. It's really an incredible tale. And by incredible I mean just that. Without credibility! Who could actually buy a story like this? The disciples, cowardly and virtually faithless, abandoned the Master and scattered in the chaos of his arrest and execution.
Lee Griess
It's one of those stories that circulates around the internet. I don't know if it's true or not but it's so interesting that I have to share it with you. It seems that a woman came home to find her husband in the kitchen, shaking frantically with what looked like a wire running from his waist toward the electric outlet in the wall. Intending to jolt him away from the deadly electricity, she grabbed a piece of wood that was leaning by the back door, and gave him a good whack, breaking his arm in two places. It was a shame. He was not being electrocuted at all.
Richard L. Sheffield
I want to take the text seriously this morning. It would be easy not to, because Luke's story of the ascension of Jesus is not easy no matter how you take it. For you and me, twenty centuries later, this story may be very hard to take very seriously.

Our take on the ascension of Jesus might be on the order of liturgy as lift-off: Jesus being lifted up to the Air Force song: "Off we go into the wild blue yonder, climbing high into the sky!"

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For May 17, 2026:
  • When Jesus Prays by Chris Keating. Jesus’ high priestly prayer is rooted in the authority of God’s love, and not from a posture of authoritarian control.
Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For May 17, 2026:
  • When Jesus Prays by Chris Keating. Jesus’ high priestly prayer is rooted in the authority of God’s love, and not from a posture of authoritarian control.

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus prayed for us all, that we might be protected and united. In our worship today let us explored what it means to be one just as Jesus and the Father are one.

Invitation to Confession:
Jesus, sometimes we are more ready to criticise other Christians than to be united with them.
Lord, have mercy.
Jesus, sometimes we get hung up on small details instead of seeing the big picture.
Christ, have mercy.
Jesus, sometimes we are too selfish to open up and welcome other people.

StoryShare

Argile Smith
Charles D. Reeb
John S. Smylie
Contents
What's Up This Week
"Wayne's Deployment" by Argile Smith
"In The Event of Power Failure" by Charles D. Reeb
"Where's the Finish Line?" by John Smylie


What's Up This Week
John E. Sumwalt
Frank Ramirez
Contents
"The God of All Grace" by John Sumwalt
"Keeping the Word" by Frank Ramirez


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The God of All Grace
by John Sumwalt
1 Peter 4:12-14; 5:6-11

And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you.
-- 1 Peter 5:10

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Cynthia E. Cowen
The Point: Jesus has the authority to give eternal life.
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