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Emphasis Preaching Journal

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Emphasis Preaching Journal

Living under the tree -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- David Kalas, Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - C -- 2010
We're still several months from Christmas, but I have a Christmas scene on my mind going into this w
Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
New -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- Wayne Brouwer, Schuyler Rhodes -- Fifth Sunday in Lent - C -- 2010
In 1954, Marcelle Maurtette penned his play Anastasia.
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
Experience Jesus and know God -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56, Psalm 31:9-16 -- Mark J. Molldrem, Schuyler Rhodes -- Passion Sunday - C -- 2010
In this age of computers and the internet, there is so much information "out there" to access.
Faith for the world that is -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Lamentations 3:19-26 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 22 | Ordinary Time 27 - C -- 2010
Who would not want the power of telekinesis? Obstacle in the way? Remove it with a thought.
Long table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- David Kalas, Schuyler Rhodes -- Maundy Thursday - C -- 2010
Perhaps you've been part of a large group going out to eat together.
Your home away from home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- David Kalas, Schuyler Rhodes -- Proper 23 | Ordinary Time 28 - C -- 2010
Imagine yourself in a ship out on the high seas.
Why did Jesus have to die? -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- Wayne Brouwer, Schuyler Rhodes -- Good Friday - C -- 2010
While Don Richardson was a student at Prairie Bible Institute in the 1950s his heart burned in antic
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
Love conquers death -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18, Psalm 118:1-2, 14-24 -- Gary Thompson, Schuyler Rhodes -- Easter Day - C -- 2010
My mentor in the ministry used to say, "If you can't preach on Easter, you just can't preach!" The g
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- David Kalas, Schuyler Rhodes -- Proper 25 | Ordinary Time 30 - C -- 2010
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
A week after -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Psalm 118:14-29, Revelation 1:4-8 -- David Kalas, Schuyler Rhodes -- Second Sunday of Easter - C -- 2010
The gospels devote a great deal of attention to the week before Easter.
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?
Visions -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19, Psalm 30 -- Wayne Brouwer, Schuyler Rhodes -- Third Sunday of Easter - C -- 2010
Giuseppe Tartini's Devil's Trill Sonata is a spectacular piece of music.
A Mighty Wind -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15, Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - B -- 2009
Note: This installment was originally published in 2009.
Kill or be killed? -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20, Psalm 149 -- Wayne Brouwer -- Proper 18 | Ordinary Time 23 - A -- 2008
Gilbert and Sullivan, the dynamic duo of the stage, created fun-filled musicals and light
Life on the inside -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Psalm 114 -- David Kalas -- Proper 19 | Ordinary Time 24 - A -- 2008
I attended two schools in the state of Virginia. I did my undergraduate work at the
So who will you be voting for? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16, Psalm 105:1-6, 37-45 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - A -- 2008
Needless to say, I suspect that I have captured your attention at this point. Most of the
Shifting currents -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A -- 2008
Most twentieth-century predictions about life in this new millennium have proved widely
Obedience -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32, Psalm 78:1-4, 12-16 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - A -- 2008
When Sadie and Bessie, the famed "Delany Sisters," were in the early years of their
These bones -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A -- 2008
The old spiritual sings of "dem bones," but that reference is just a step removed, isn't it?
Genuine imitation leather -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46, Psalm 19 -- David Kalas -- Proper 22 | Ordinary Time 27 - A -- 2008
From time to time we come across things that are meant to sound or look like something

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Emphasis Preaching Journal

The religion of Hinduism understands... -- Romans 14:1-12 -- Ron Love -- Proper 19 | Ordinary Time 24 - A -- 2014
The religion of Hinduism understands the entrapment of living a self-centered life.
No one who loves life wants to... -- Romans 14:1-12 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
No one who loves life wants to die.
We do not know what drove Peter... -- Matthew 18:21-35 -- Derl G. Keefer -- Proper 19 | Ordinary Time 24 - A -- 2014
We do not know what drove Peter to question Jesus about the act of forgiveness, but in Matthew 18:21
Sermons Illustrations for Proper 20 | Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
Exodus 16:2-15
After the opening salvo of the... -- Exodus 16:2-15 -- Ron Love -- Proper 20 | Ordinary Time 25 - A -- 2014
After the opening salvo of the Revolutionary War at Concord, colonial defeat was looming.
Like the ancient Hebrews in the... -- Exodus 16:2-15 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - A -- 2014
Like the ancient Hebrews in the wilderness, Americans are never satisfied.
Paul writes to the Philippian congregation... -- Philippians 1:21-30 -- Derl G. Keefer -- Proper 20 | Ordinary Time 25 - A -- 2014
Paul writes to the Philippian congregation that they ought to conduct themselves in a lifestyle wort
I feel the same about my wife... -- Philippians 1:21-30 -- Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
I feel the same about my wife.
Bebe has been called the... -- Matthew 20:1-16 -- Ron Love -- Proper 20 | Ordinary Time 25 - A -- 2014
Bebe has been called the "Father of English History." At the age of seven he entered monastic life.
A 2006 Barna Group poll found... -- Matthew 20:1-16 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - A -- 2014
A 2006 Barna Group poll found that Americans have a good opinion of themselves.
That passage sounds familiar... -- Exodus 17:1-17 -- Bob Ove -- Proper 21 | Ordinary Time 26 - A -- 2014
That passage sounds familiar.
The Israelites were tired, drained... -- Exodus 17:1-17 -- Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
The Israelites were tired, drained, and edgy from their traveling.
Americans are not inclined to practice... -- Philippians 2:1-13 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - A -- 2014
Americans are not inclined to practice humility.
Charles Haddon Spurgeon was known... -- Philippians 2:1-13 -- Ron Love -- Proper 21 | Ordinary Time 26 - A -- 2014
Charles Haddon Spurgeon was known as the "prince of preachers." As the pastor of Metropolitan Tabern
We live in a crazy, out-of-control... -- Matthew 21:23-32 -- Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
We live in a crazy, out-of-control world.
In seminary we read many deep... -- Matthew 21:23-32 -- Bob Ove -- Proper 21 | Ordinary Time 26 - A -- 2014
In seminary we read many deep theological books going into great intellectual detail, but Jesus only
Isn't Jesus saying that people... -- Matthew 18:21-35 -- Bob Ove -- Proper 19 | Ordinary Time 24 - A -- 2014
Isn't Jesus saying that people are more important than principles? The Pharisees were the
Sermon Illustrations for Proper 22 | Ordinary Time 27 -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Exodus 20:1-4, 7-9, 12-20
American Christians like... -- Exodus 20:1-4, 7-9, 12-20 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - A -- 2014
American Christians like to think that they are pretty good at keeping the Ten Commandments.
The United States Constitution... -- Exodus 20:1-4, 7-9, 12-20 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
The United States Constitution is not a religious document but a political treatise assuring that th
Can we start out like Paul?... -- Philippians 3:4b-14 -- Bob Ove -- Proper 22 | Ordinary Time 27 - A -- 2014
Can we start out like Paul?
Paul emphasized to his congregation... -- Philippians 3:4b-14 -- Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Paul emphasized to his congregation in Philippi that his confidence is not in what he does (his fles
On June 8, 1980, Martyn Lloyd-Jones... -- Matthew 21:33-46 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
Matthew 21:33-46
Jesus seems to favor the poor... -- Matthew 21:33-46 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - A -- 2014
Jesus seems to favor the poor in this parable.
Sermon Illustrations for Proper 23 | Ordinary Time 28 -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Derl G. Keefer, Bob Ove, Ron Love, Mark Ellingsen -- Proper 23 | Ordinary Time 28 - A -- 2014
Exodus 32:1-14

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For February 8, 2026:

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Praxis, the pixie whose skin changes colour according to his mood, was bright, bright blue. He was feeling very fed up. All by himself with nobody to play with, he had nothing to do but get into mischief. His mother was annoyed with him for eating all the jelly she had ready for tea, and she had ordered him out of the toadstool.

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Peter Andrew Smith
David O. Bales
Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

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James Evans
Stan Purdum
Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
Robert A. Beringer
A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
John T. Ball
When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
Beverly S. Bailey
Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
Wayne Brouwer
Schuyler Rhodes
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the oldest person alive at 160. Guinness Book of World Records would not print his name, however, simply because his age could not be verified. Mr. Zoabi was older than most records-keeping systems. Whatever his true age, Mussa Zoabi believed he knew the secret of longevity. He said, "Every day I drink a cup of melted butter or olive oil."

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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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