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Emphasis Preaching Journal

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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Lent 2 (2025) -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35, Luke 9:28-36 (37-43a) -- Bill Thomas, Mark Ellingsen, Frank Ramirez -- Second Sunday in Lent - C -- 2025
Genesis 15:1-12, 17-18
Sermon Illustrations for Ash Wednesday (2025) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Bill Thomas, Frank Ramirez, Mark Ellingsen, Bonnie Bates -- Ash Wednesday - C -- 2025
Isaiah 58:1-12
Sermon Illustrations for Transfiguration Sunday, Cycle C (2025) -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Transfiguration Sunday - C -- 2025
Exodus 34:29-35
Sermon Illustrations for Epiphany 4 (OT 4) Cycle C (2025) -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Epiphany 4 | Ordinary Time 4 - C -- 2025
Jeremiah 1:4-10
Sermon Illustrations for Lent 3 (2025) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mark Ellingsen, Frank Rarmirez, Bill Thomas -- Third Sunday in Lent - C -- 2025
Isaiah 55:1-9
Sermon Illustrations for Epiphany 5 (OT 5) Cycle C (2025) -- Luke 5:1-11, 1 Corinthians 15:1-11, Isaiah 6:1-8 (9-13) -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Epiphany 5 | Ordinary Time 5 - C -- 2025
Isaiah 6:1-8 (9-13)
Sermon Illustrations for Epiphany of the Lord (2025) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Mark Ellingsen, Frank Ramirez, Bill Thomas, Bonnie Bates -- Epiphany of the Lord - C -- 2025
Isaiah 60:1-6
Sermon Illustrations for Lent 1 (2025) -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- First Sunday in Lent - C -- 2025
Deuteronomy 26:1-11
Sermon Illustrations for Maundy Thursday (2025) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Bill Thomas, Frank Ramirez, Mark Ellingsen, Bonnie Bates -- Maundy Thursday - C -- 2025
Exodus 12:1-4 (5-10) 11-14
Sermon Illustrations for Epiphany 7 (OT 7) Cycle C (2025) -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Frank Ramirez, Mark Ellingsen, Bill Thomas, Bonnie Bates -- Epiphany 7 | Ordinary Time 7 - C -- 2025
Genesis 45:3-11, 15

Commentary

Emphasis Preaching Journal

Becoming Healthy -- Luke 4:14-21, 1 Corinthians 12:12-31a, Nehemiah 8:1-3, 5-6, 8-10 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - C -- 2025
It seems everybody knows about Victor Hugo’s greatest novel, even if few have actually read it.
God in All His Glory Is Too Good To Miss! -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Mark Ellingsen -- Transfiguration Sunday - C -- 2025
Exodus 34:29-35
We Wish You a Merry Baptism? -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22 -- David Kalas -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2025
In the logic of the church year, we have spent four weeks anticipating the coming of the Lord, follo
The Resurrection: Its Reality and Impact -- John 20:1-18, Luke 24:1-12, 1 Corinthians 15:19-26, Acts 10:34-43, Isaiah 65:17-25 -- Mark Ellingsen -- Easter Day - C -- 2025
Acts 10:34-43
Who Belongs Here? -- Matthew 2:1-12, Ephesians 3:1-12, Isaiah 60:1-6 -- David Coffin -- Epiphany of the Lord - C -- 2025
An upper middle-aged man is politely led out of the factory where he works by both the union and man
God Saves Us By His Grace! -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Mark Ellingsen -- Fourth Sunday in Lent - C -- 2025
Joshua 5:9-12
Turning Point -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 9:28-36 (37-43a) -- Wayne Brouwer -- Second Sunday in Lent - C -- 2025
There is an ancient legend first told by Christians living in the catacombs under the streets of Rom
Messenger's Message -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10 -- David Coffin -- Epiphany 4 | Ordinary Time 4 - C -- 2025
Imagine an aging church leader or preacher who has seen one technology tool after another change the
Servant Sovereign -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 23:1-49 -- David Coffin -- Passion Sunday - C -- 2025
Where is God now?
An Unromantic View -- Luke 6:17-26, 1 Corinthians 15:12-20, Jeremiah 17:5-10 -- David Kalas -- Epiphany 6 | Ordinary Time 6 - C -- 2025
Valentine’s Day isn’t likely a prominent part of our liturgical calendar, and it doesn’t factor into

Political Pulpit

Emphasis Preaching Journal

The curse of special interests -- Mark Ellingsen -- 2008
I agree with my friend and boss, Wes, that a key issue for the new president, a factor that perhaps
Beyond a political diatribe: the age of bling -- Chester Harris -- 2007
Preparing sermons for Lent is a sacred challenge for every preacher that steps before their people
We still need affirmative action (as long as there's sin) -- Mark Ellingsen -- 2007
A significant number of the assigned biblical texts for these summer months are about inclusivity.
The war in Iraq: what's next? -- Mark Ellingsen -- 2007
Because we have to submit this column months ahead of the actual publication date, we can't be cert
Gas prices and the war -- Mark Ellingsen -- 2006
Although only the "political junkies" in your congregation will be interested in it, in September,
Somebody's child is still fighting -- Mark Ellingsen -- 2006
November and December are supposed to be months for giving thanks and extolling peace.
Favoring the rich -- Mark Ellingsen -- 2006
Most of us know that Jesus and the biblical witnesses were concerned about the plight of the poor.
The naked truth about politics and Social Security -- Chester Harris
The emperor marched in the procession under the beautiful canopy, and all who saw him in the street

Communicating God's Love

The Political Pulpit

Emphasis Preaching Journal

Public education, an oxymoron -- Chester Harris -- 2007
Public education has become an oxymoron.
Bread and butter issue -- Chester Harris -- 2006
I have heard the pronouncement that citizens of the United States of America must begin viewing the
Time for truth and moving beyond conspiracies -- Chester Harris -- 2006
The Political Pulpit is intended to tackle various societal issues from opposite points of view, os
Assaults on the elderly: what politics have to do with it -- Mark Ellingsen
Time magazine predicts that a hot-button issue for the upcoming midterm Congressional electi

Guest column

Sermon

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 19 (OT 24, Pent 16)
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4 – Pastor's Devotions
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Proper 20 (OT 25, Pent 17)
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4 – Pastor's Devotions
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Proper 21 (OT 26, Pent 18)
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