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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Scandalous behavior! -- Exodus 20:1-7, 1 Corinthians 1:18-25, John 2:13-22 -- Robert A. Beringer -- Third Sunday in Lent - B -- 1994
When Paul wrote, "We preach Christ crucified, a stumbling block to Jews and folly to the Gentiles,"
From boredom to boldness -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Fourth Sunday of Easter - B -- 1994
One of the dangers the followers of Jesus face in any age is staying alert to the magnificence of ou
Forever is a long time -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B -- 1994
About the author
From death to life! -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- Fourth Sunday in Lent - B -- 1994
One of the moral dilemmas that has to be dealt with in these days when human organs are being transp
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.
Magnetic appeal -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1994
One of the strange paradoxes of the human race is that we should be so strongly attracted to the cro
A mystery of active love -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1994
After the festivities of Pentecost, this Sunday presents another mystery to worshipers.
God remembers in a rainbow -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B -- 1994
"Pastor," he began, "I want to tell you how distressed I am that we continue to have a prayer of con
The epiphanies along life's way -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 1994
As we move toward the end of the season of Epiphany, it is good to examine those ways that the Lord
1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 1994
The account of the building of the temple in 1 Kings 5-7 leaves no doubt it was Solomon's project fr
Appearance isn't everything -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - B -- 1994
At one time, Barbara Streisand briefly considered having plastic surgery performed on her face.
A new chapter opens -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1994
The first portion of the Old Testament lesson closes one chapter in the history of Israel while the
Hey, this is serious! -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1994
Baptism has been a point of contention and controversy almost since the beginning of the church.
Look beyond the cradle -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - C -- 1994
The lessons for this Sunday have been variously linked together in the Advent lectionaries of the ch
Life is precious -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1994
Concern, excitement, awe, wonder, relief, joy.
Salvation is in sight -- Isaiah 61:10__62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1993
Reality orientation characterizes the readings for this day after Christmas.
Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Thanksgiving Day - A -- 1993
SERMON FOR THANKSGIVING DAY SUNDAYA thankful heart
Great David's greater son -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1993
The trio of readings today are traditional in many communions.
Rhapsodies in faith and expectation -- Isaiah 40:1-11, Mark 1:1-8 -- Second Sunday of Advent - B -- 1993
The Christmas yet to come -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- First Sunday of Advent - A -- 1993
An enduring model of ministry -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Third Sunday of Advent - B -- 1993
Unto us a child is given -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- The Nativity of our Lord - B -- 1993
Christmas Eve services take diverse formats. Some will be late afternoon services for families.
Truth and sacrifice -- Proverbs 22:1-2, 8-9, James 2:1-5, 8-10, 14-18, Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1991
The closing sentences in the gospel lesson read like a collection of proverbs.
God: unity in community -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1991
The doctrine of the Trinity declares the mystery of God as much as it represents the revelation of G
Room for action -- Job 42:1-6, James 4:13-17; 5:7-11, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1991
The lesson from the Old Testament for this Sunday carries a vision of God's people as a spirit-fille

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

How we feel like doing loving things this time of year... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - C -- 2012
The Christmas spirit. How we feel like doing loving things this time of year.
Why did they have to bring up taxes?... -- Luke 2:1-14 (15-20) -- Bob Ove -- The Nativity of our Lord - C -- 2012
Why did they have to bring up taxes? Where was the Tea Party back then?
This past fall a new TV series was introduced... -- Isaiah 9:2-7 -- Mark J. Molldrem -- The Nativity of our Lord - C -- 2012
This past fall a new TV series was introduced: Revolution.
At last the darkness has passed... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - C -- 2012
At last the darkness has passed: our shopping is over. The gifts are wrapped. The tree is lit.
Sermon Illustrations for The Nativity of Our Lord (2012) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- The Nativity of our Lord - C -- 2012
Isaiah 9:2-7
In a comic strip that appears regularly... -- Luke 1:39-45 (46-55) -- Ron Love -- Fourth Sunday of Advent - C -- 2012
In a comic strip that appears regularly in the Sunday newspaper, a man is greeted by his wife as he
The earliest Jewish belief shared by the Greeks... -- Micah 5:2-5a -- Ron Love -- Fourth Sunday of Advent - C -- 2012
The earliest Jewish belief, shared by the Greeks, was that the firmament was a solid dome.
This lesson is a prophecy of the Messiah... -- Micah 5:2-5a -- Mark Ellingsen -- Fourth Sunday of Advent - C -- 2012
This lesson is a prophecy of the Messiah.
We need to ask our Lord about the sacrifices we make every week... -- Hebrews 10:5-10 -- Bob Ove -- Fourth Sunday of Advent - C -- 2012
This passage is a quote from the Psalms.
When we look over the political landscape... -- Hebrews 10:5-10 -- Mark J. Molldrem -- Fourth Sunday of Advent - C -- 2012
When we look over the political landscape, before and after the recent election, we wonder what inte
Mary's famous prayer, The Magnificat, is a profound... -- Luke 1:39-45 (46-55) -- Mark Ellingsen -- Fourth Sunday of Advent - C -- 2012
Mary's famous prayer, The Magnificat, is a profound and moving celebration of God's merciful treatme
Sermon Illustrations for Advent 4 (2012) -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Ron Love, Mark Ellingsen, Mark J. Molldrem, Bob Ove -- Fourth Sunday of Advent - C -- 2012
Micah 5:2-5a
There are at least a couple surprises... -- Zephaniah 3:14-20 -- Bob Ove -- Third Sunday of Advent - C -- 2012
There are at least a couple surprises in this lesson.
Ambrose, the Bishop of Milan (374-397)... -- Philippians 4:4-7 -- Ron Love -- Third Sunday of Advent - C -- 2012
Ambrose, the Bishop of Milan (374-397), is one of our most prominent church fathers.
Paul urges the Philippians... -- Philippians 4:4-7 -- Mark Ellingsen -- Third Sunday of Advent - C -- 2012
Paul urges the Philippians and us to rejoice in the Lord that they need not worry about anything and
Our text was before the days of political correctness!... -- Luke 3:7-18 -- Bob Ove -- Third Sunday of Advent - C -- 2012
Our text was before the days of political correctness!
John the Baptist is on the same team with Jesus -- Luke 3:7-18 -- Mark J. Molldrem -- Third Sunday of Advent - C -- 2012
John the Baptist is on the same team with Jesus, but he is not Jesus.
Sermon Illustrations for Lent 2 (2012) -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 2012
Genesis 17:1-7, 15-16
Angelo Siciliano was a 97-pound weakling from Brooklyn... -- Genesis 17:1-7, 15-16 -- Ron Love -- Second Sunday in Lent - B -- 2012
The story is true. Angelo Siciliano was a 97-pound weakling from Brooklyn.
John O'Hara was a novelist whose historical settings... -- Romans 4:13-25 -- Richard A. Hasler -- Second Sunday in Lent - B -- 2012
John O'Hara was a novelist whose historical settings were based on life during the first half of the
When Jared Loughner started to randomly fire into the crowd... -- Mark 8:31-38 -- Ron Love -- Second Sunday in Lent - B -- 2012
When Jared Loughner started to randomly fire into the crowd with his assassination attempt on Rep.
Sermon Illustrations for Lent 3 (2012) -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- Third Sunday in Lent - B -- 2012
Exodus 20:1-17
One week a picture of a Harvard University president appeared... -- Exodus 20:1-17 -- Richard A. Hasler -- Third Sunday in Lent - B -- 2012
One week a picture of a Harvard University president appeared on the cover of Newsweek magazi
Billy Graham in his book Angels: God's Secret Agents... -- 1 Corinthians 1:18-25 -- Ron Love -- Third Sunday in Lent - B -- 2012
Billy Graham, in his book Angels: God's Secret Agents, affirms the existence of these servant
Garret Keizer tells the story of three women... -- John 2:13-22 -- Richard A. Hasler -- Third Sunday in Lent - B -- 2012
Garret Keizer tells the story of three women in the 1970s who entered a store that sold pornography,

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
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29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
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27 – Children's Sermons / Resources
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Proper 25 | OT 30 | Pentecost 20
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

CSSPlus

And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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