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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Beating down the devil -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C -- 1995
Ask me if I believe in the devil and I would have to answer this way.
The written word and the living word -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Out of the Old Testament reading for this day verse eight of the eighth chapter of Nehemiah leaps ou
God always comes -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1995
During my growing up years we had no family automobile. My father walked to work and home again.
Sounds like a job for Superman or Wonder Woman -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
See, today I appoint you overnations and over kingdoms,
Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Proper 26 | Ordinary Time 31 - C -- 1995
*Editor's note: Charting The Course for Sunday, November 5, 1995, highlights the lectionary texts fo
The seeing and hearing of God -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35 -- Transfiguration Sunday - C -- 1995
Some commentaries and many sermons treat the narrative of the transfiguration as a literal and fleet
Without fear or favor -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Epiphany 7 | Ordinary Time 7 - C -- 1995
Gathered around Jesus in Luke's narrative of the Sermon on the Plain are the representatives of two
The passion according to Luke -- Luke 23:1-49 -- Passion Sunday - C -- 1995
Some of us will remember when the fifth Sunday in Lent was called Passion Sunday.
Language, community and relationship -- Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1995
How does the preacher cope with those Sundays of the year that carry a specific theme?
That old time religion -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Seventh Sunday of Easter - C -- 1995
That old time religionGive me that old time religion,that old time religion.
The enduring mystery of Easter -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1995
I have always dreaded the task of writing an Easter sermon.
In the form of a servant -- Exodus 12:1-4 (5-10, 11-14), 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1995
The evening service on Maundy Thursday can be one of the most moving of the church year.
Crossing the bridge -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1995
If we had no church year calendar we would soon create one. Our sense of order demands it.
The pathfinder -- Isaiah 5:1-7, Isaiah 5:1-7 -- Proper 15 | Ordinary Time 20 - C -- 1995
The Old Testament reading sets before us the familiar biblical appellation of Israel as the vineyard
It's all about Jesus -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1995
If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christma
Keeping the dimension of mystery -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- Fifth Sunday of Easter - C -- 1995
The reading from Acts this day is the closing scene in a story that begins in Acts 10:1.
The man who wasn't there -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1995
In his history of the early church Luke gives prominence to dreams and visions in order to underline
Variations on a theme -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1995
The readings for this day are firmly fixed in all cycles of the lectionary and this poses a challeng
A word out of fashion -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C -- 1995
Invitations, imperatives and warnings sound forth in the readings for this Sunday.
He ascended into heaven -- Luke 24:44-53, Acts 1:1-11, Ephesians 1:15-23 -- Ascension of the Lord - C -- 1995
The readings for this day are standard in lectionary cycles A, B, and C.
Jesus is our glimpse of God -- Isaiah 43:1-7, Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1995
"Jesus is the best picture of God what was ever took." The little boy who said that gets an F in gra
Retrospect and prospect -- Numbers 6:22-27, Galatians 4:4-7, Luke 2:15-21 -- 1995
The shepherds return to their flocks and the tasks of shepherding.
The signs of credibility -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-23, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
Last Sunday Mary Magdalene stood before us in her bereavement and met the Risen Jesus.
The shadows lengthen -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Fifth Sunday in Lent - C -- 1995
The shadows begin to lengthen as we follow Jesus toward Jerusalem, today via the gospel of John.
God in three persons -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
My practice has been to invite folk in the pews to think of the Trinity not as a definition of God,

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Advent 4 (2013) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Fourth Sunday of Advent - A -- 2013
Isaiah 7:10-16
Bobby McFerrin... -- Isaiah 7:10-16 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
Bobby McFerrin is best known to us for his iconic 1988 feel-good hit song "Don't Worry, Be Happy." S
Children are... -- Isaiah 7:10-16 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
Children are an important part of the scriptures.
This close to... -- Isaiah 7:10-16 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
This close to Christmas we are led to think of children and their welfare.
A servant could... -- Romans 1:1-7 -- Bob Ove -- Fourth Sunday of Advent - A -- 2013
A servant could mean a slave, or it could mean the messenger of a king -- a high officer in the roya
This passage... -- Matthew 1:18-25 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
This passage deals with the entrance of the Savior on the planet earth.
The story... -- Matthew 1:18-25 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
The story of Mary's pregnancy and eventual virgin birth is a problem for some American Christians.
The Fourth... -- Matthew 1:18-25 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
The Fourth Ecumenical Council, also known as the Council of Chalcedon, was a church council held fro
Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
The people... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - A -- 2013
The people who walked in darkness are the outsiders who have no faith and are not the favored ones.
God's grace... -- Titus 2:11-14 -- Derl G. Keefer -- The Nativity of our Lord - A -- 2013
God's grace has appeared in Jesus Christ to offer salvation (God's forgiveness) to all people accord
Twentieth-century... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - A -- 2013
Twentieth-century Anglo-American novelist Taylor Caldwell compellingly captured the meaning of Chris
The European... -- Titus 2:11-14 -- Ron Love -- The Nativity of our Lord - A -- 2013
The European countries in the late 1800s needed colonies.
This passage... -- Luke 2:1-14 (15-20) -- Bob Ove -- The Nativity of our Lord - A -- 2013
This passage presents a problem for some. How literally should we take every passage in scripture?
Sermon Illustrations for Christmas 1 (2013) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- First Sunday after Christmas Day - A -- 2013
Isaiah 63:7-9
When the United States... -- Isaiah 63:7-9 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
When the United States occupied the Philippines in the 1890s, Rudyard Kipling wrote a poem that prom
Recently my wife... -- Isaiah 63:7-9 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
Recently my wife came home from a ladies Bible study and related this story of mistaken compassion.
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva
If we are suffering... -- Hebrews 2:10-18 -- Bob Ove -- First Sunday after Christmas Day - A -- 2013
If we are suffering in any way, it can help to know that God's only son was sent to suffer for us.
The war between... -- Matthew 2:13-23 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
The war between Austria and Piedmont, which erupted in April 1859, was one of the bloodiest ever rec
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
William McCumber says... -- Matthew 2:13-23 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
William McCumber says that the men in this section of the scripture are "unwise men." These religiou
Sermon Illustrations for New Year's Day (2014) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Bob Ove, Derl G. Keefer, Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Ecclesiastes 3:1-13
We like the good... -- Ecclesiastes 3:1-13 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
We like the good times, but we are not so sure about the bad times.
Thomas Cook is a name... -- Revelation 21:1-6a -- Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Thomas Cook is a name that is unknown to most of us; but we each live with his innovative and entrep

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Nazish Naseem
For February 1, 2026:
  • What the Lord Requires by Dean Feldmeyer. The world’s requirements are often complex and difficult. God’s requirements are simple and easy. Kinda.
  • Second Thoughts: Resisting The Storms of Winter by Chris Keating. Jesus does not offer a cheery optimism to those enduring the cold blasts of injustice. More than an insulating blanket of hope, the Beatitudes create communities of resistance.

The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
Scrap Pile: "The Souper Bowl of Caring" by Jo Perry-Sumwalt


What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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