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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Costly Discipleship -- Isaiah 50:4-10, James 2:1-5, 8-10, 14-18, Mark 8:27-35 -- Proper 19 | Ordinary Time 24 - B
One of the great tragedies that has befallen the modern Christian church is the current-day movement
When the predictions become reality -- Isaiah 66:16-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 19 | Ordinary Time 24 - C
Most of the time, I think the predictions of the Bible, especially those related to the coming of th
Opposites -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
The traditional symbol for drama was two masks, one for comedy with the mouth wide and corners turne
Do you see what I see? -- Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17, 1 Samuel 15:34--16:13, Psalm 20 -- David Kalas -- Proper 6 | Ordinary Time 11 - B
Sellers will sometimes advertise with the initials "WYSIWYG" -- What you see is what
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections
No Free Ride -- Malachi 4:1-6, Luke 21:5-19, 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - A
In Luke 12 the story is told of a rich man who had more than he knew what to do with.
The old and the new -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
The beginning of a new church year and a new lectionary series from the Gospel of Luke set me to mus
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
"X" marks the spot -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 119:129-136 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - A
God works in hidden ways.
Search and preserve mission -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- William H. Shepherd -- First Sunday after Christmas Day - A
"Practice random acts of kindness and senseless acts of beauty," says the bumper sticker.
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Snake oil religion and tunnel vision -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - C
Browsing through a friend's collection of antique botties I came across a bottle of patent medicine.
System requirements -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- David Kalas -- Proper 22 | Ordinary Time 27 - C
Before you buy a new piece of software, you check the side of the box where it lists the system requ
The Blood -- Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B
One of the interesting things about blood, as it is presented in the New Testament, is the fact that
Baptism -- Isaiah 61:1-4, Acts 8:14-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Most of the time we hear the evangelistic declaration that baptism is a rite of cleansing, a sign of
Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi
Know thyself -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35, Psalm 51:1-12 -- Wayne Brouwer -- Proper 13 | Ordinary Time 18 - B
While this famous Greek maxim is attributed to any number of ancient Greek
Looking For God In Miracles -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Proper 5 | Ordinary Time 10 - C
"If only things like that would happen once again.
More than meets the eye -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
In many congregations this Sunday after Labor Day marks the transition from the lessened activity of
What God Is Like -- Acts 13:15-33, John 10:22-30, Revelation 7:9-17 -- Fourth Sunday of Easter - C
The Bible has God as its single subject.
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
Providence -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C
God's love is never described as an emotion in the Scriptures.
Christmas Comes All the Time -- Micah 5:2-5a, Luke 1:39-45 (46-55), Hebrews 10:5-10 -- Fourth Sunday of Advent - C
Probably the worst thing we do at Christmas is to celebrate the birth of Christ.
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Believing then seeing -- Genesis 18:1-10, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C
Believing and seeing are intricately wrapped up with one another.

Communicating God's Love

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Illustration

Emphasis Preaching Journal

NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
Not neglecting to meet together, as is the habit of some, but encouraging one another, and all th
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - B -- 2012
Our lesson suggests that the sacrifice of Christ gives confidence to enter into the presence of God
NULL -- Mark 13:1-8 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Yoga instructor Alice Van Ness was terminated from her position at the Menlo Park campus of Facebook
NULL -- Mark 13:1-8 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
What happened to peace on earth? Why do we have to put up with all these birth pangs?
NULL -- Mark 13:1-8 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Solomon built the first temple, which was destroyed by the Babylonians in the sixth century.
NULL -- Mark 13:1-8 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
Question: What state records the greatest number of earthquakes along with volcanic eruptions
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
NULL -- 2 Samuel 23:1-7 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Howard Stern wrote an editorial in which he expressed his admiration for the professionalism of Matt
NULL -- 2 Samuel 23:1-7 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
The image of a rock is often used in the Old Testament (Deuteronomy, Psalms, Isaiah) to speak of God
NULL -- 2 Samuel 23:1-7 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
What will our last words be? What will we leave to our children? Those words of David give me hope.
NULL -- 2 Samuel 23:1-7 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Evan was graduating.
NULL -- Revelation 1:4b-8 -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
How is Christ king in light of all the evil that still plagues us, all the suffering, war, and injus
NULL -- Revelation 1:4b-8 -- Richard A. Hasler -- Christ The King (Proper 29) - B -- 2012
Eugene Peterson not only produces Bible translations, he also is a poet.
NULL -- John 18:33-37 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
There is no jihad in Christianity.
NULL -- John 18:33-37 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Las Vegas is the prime destination for trade shows.
NULL -- John 18:33-37 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
Pilate exemplifies what Winston Churchill once observed: "Men occasionally stumble over the truth, b
NULL -- John 18:33-37 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Three-year-old Benjamin pranced around wearing his Burger King crown.
Sermon Illustrations for Thanksgiving (2012) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Richard A. Hasler, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
Joel 2:21-27
NULL -- Joel 2:21-27 -- Mark Ellingsen -- Thanksgiving Day - B -- 2012
There is an ecological dimension to this text (concern with the land).
NULL -- Joel 2:21-27 -- Richard A. Hasler -- Thanksgiving Day - B -- 2012
A couple traveling in Europe wanted to stop in and see a famous Jewish rabbi who happened to live ne
NULL -- 1 Timothy 2:1-7 -- Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
One year Thanksgiving plans were cancelled for the Husings.
NULL -- 1 Timothy 2:1-7 -- Bob Ove -- Thanksgiving Day - B -- 2012
Timothy didn't fail! That is one reason the church grew so fast in those early years!
NULL -- 1 Timothy 2:1-7 -- Mark J. Molldrem -- Thanksgiving Day - B -- 2012
In the tradition of what was started by Leymah Gbowee, 2012 Nobel Peace Laureate, the women of Liber
NULL -- 1 Timothy 2:1-7 -- Ron Love -- Thanksgiving Day - B -- 2012
In July 2012 at a Sotheby's auction, Edvard Munch's painting The Scream was sold for $120 mil
NULL -- Matthew 6:25-33 -- Richard A. Hasler -- Thanksgiving Day - B -- 2012
Arthur Gordon was a writer who helped many people on their own spiritual journeys, yet he had his ow

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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