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Emphasis Preaching Journal

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Emphasis Preaching Journal

The story of David's remarkable compassion toward his rebellious son... -- 2 Samuel 18:5-9, 15, 31-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
The story of David's remarkable compassion toward his rebellious son Absalom is a love that seems to
Garret Keizer in his provocative book... -- Ephesians 4:25--5:2 -- Richard A. Hasler -- Proper 14 | Ordinary Time 19 - B -- 2012
Garret Keizer in his provocative book, The Enigma of Anger, tells a story about his father-in
In calling himself the bread of life... -- John 6:34, 41-51 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
In calling himself the bread of life, Jesus was making the point about how essential he is for human
Suze Oman, financial expert and TV host... -- John 6:34, 41-51 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
Suze Oman, financial expert and TV host, reflected on what she thought was the most influential plac
Sermon Illustrations for Proper 15 | OT 20 (2012) -- 1 Kings 2:10-12; 3:3-4, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2012
1 Kings 2:10-12; 3:3-4
Debra Farrington in her book... -- 1 Kings 2:10-12; 3:3-4 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
Debra Farrington in her book, Learning to Hear with the Heart, tells of the horror of an expe
Our lesson urges us to make the most of our time... -- Ephesians 5:15-20 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - B -- 2012
Our lesson urges us to make the most of our time (v. 16). Americans do not do that very well.
The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.
Paul writes to the Ephesians using the symbolism of the Christian soldier... -- Ephesians 6:10-20 -- Richard A. Hasler -- Proper 16 | Ordinary Time 21 - B -- 2012
"Stand therefore, and fasten the belt of truth around your waist..." (Ephesians 6:14a).
March 25, 1965... -- John 6:56-69 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
March 25, 1965. The Rev. Dr. Martin Luther King Jr.
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
During the Communist witch hunt... -- Proverbs 22:1-2, 8-9, 22-23 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
During the Communist witch hunt, led by Senator Joe McCarthy, many individuals in the film industry

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Commentary

Emphasis Preaching Journal

God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
Dust off the throne -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- David Kalas -- Fourth Sunday of Advent - B
When I was a kid, my parents would host several Christmas parties each year -- one for each of the a
Glory -- Exodus 34:29-35, Exodus 34:29-35 -- Transfiguration Sunday - C
When I was young, I knew an old man, bedfast in his terminal illness, who would say to the pastor, "
The tenth leper -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C
When Jerusalem fell to the Chaldeans the significant portion of the population forcibly resettled in
The Presence of the Spirit -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B
Whether considering the Hebrew or New Testament selections, one is made fully aware that all the wr
The Presence -- Acts 4:8-12, 23-33, John 10:11-18 -- Fourth Sunday of Easter - B
Whether one speaks of the powerful manifestations of the presence of GodÕs spirit as is evidenced in
When the grip begins to slip! -- Genesis 32:22-30, 2 Timothy 3:14-4:5, Genesis 32:22-30 -- Proper 27 | Ordinary Time 32 - C
Who hasn't seen the sign on a billboard or auto bumper, "He is coming soon!" The "He" is obviously J
Called before born -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- William H. Shepherd -- Epiphany 2 | Ordinary Time 2 - A
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, an
Signs -- Exodus 20:1-17, 1 Corinthians 1:22-25, John 2:13-22 -- Third Sunday in Lent - B
Why does God make things so difficult for us?
Tramplers, kings, crooks ... and others of note! -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 23 | Ordinary Time 28 - C
Why is it that so many of the headlines in our newsprint and time slots on our newscasts are hogged
An eye to the future -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- Proper 23 | Ordinary Time 28 - C
Without a doubt one of the strangest questions asked again and again in the weeks just after the ter
Share the joy reach out and include -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C
Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord.
Typing and timing spirituality -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Proper 11 | Ordinary Time 16 - C
You are having guests over for dinner. The meal is nearing completion.
Words on singed lips -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11, Psalm 138 -- Epiphany 5 | Ordinary Time 5 - C
You can always tell the prophets by the scars on their lips.
A watery grave -- Mark 1:9-15, 1 Peter 3:18-22, Genesis 9:8-17 -- David Kalas -- First Sunday in Lent - B
A photograph of the earth from outer space reveals how much of our world is water.
Learning from cancer -- Luke 24:36b-48, 1 John 3:1-7, Acts 3:12-19 -- R. Craig Maccreary -- Third Sunday of Easter - B
For the past seven years, cancer has been part of my journey.
Getting to a teachable moment -- Mark 15:1-39 (40-47), Philippians 2:5-11, Isaiah 50:4-9a -- R. Craig Maccreary -- Passion Sunday - B
I spent part of a recent Sunday talking with a public school teacher who was quickly coming to the e
Building a new team -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B
When Vince Lombardi was hired as head coach of the Green Bay Packers in 1958, the team was in dismal
An annual reminder -- Mark 16:1-8, 1 Corinthians 15:1-11, Acts 10:34-43 -- David Kalas -- Easter Day - B
In the opening verse of our passage from the epistles, the Apostle Paul writes, "Now I would remind
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Starting over -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Wayne Brouwer -- Fifth Sunday in Lent - B
A college professor presented his class syllabus on the first day of the new semester.
Prescription on a pole -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9 -- David Kalas -- Fourth Sunday in Lent - B
We have so many aisles of medications in our country today that home remedies may be a vanishing art
Now I lay me down to love -- John 10:11-18, 1 John 3:16-24, Acts 4:5-12, Psalm 23 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Easter - B
I have three young daughters. One of them in particular would say that she is an animal lover.

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Political Pulpit

Communicating God's Love

The Political Pulpit

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Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 4
29 – Sermons
150+ – Illustrations / Stories
28 – Children's Sermons / Resources
27 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Mary Austin
Katy Stenta
Dean Feldmeyer
Christopher Keating
Nazish Naseem
George Reed
Thomas Willadsen
For March 22, 2026:

Emphasis Preaching Journal

David Coffin
Usually we emphasize the spirit around the season of Pentecost. However, this same spirit is present for all believers even during times of trials, testing, and journey though life’s difficulties. All three of this week’s lessons serve to remind us that the outcome of the Lenten journey is intended to point toward new life. While Christians are reminded all year that we might see and experience the shadow of the cross, the spirit of life is also ever present.
From The Washington Post, November 25, 2001: "Scientists in Massachusetts said today they had succeeded in creating the first cloned human embryos, a controversial advance intended to speed the development of new medical therapies but which could also hasten the arrival of the world's first cloned baby."
David Kalas
Schuyler Rhodes
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of the folks gathered here are involved in matters of life and death.

For some, it comes with their profession. Doctors, fire fighters, police officers, members of the military -- these are folks in our flocks who deal with matters of life and death every week. They don't have to look very far from any given Sunday to find a high-stakes experience in their work.

The Village Shepherd

Janice B. Scott
Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

StoryShare

John S. Smylie
Argile Smith
Keith Hewitt
Contents
What's Up This Week
"Bones" by John Smylie
"Waiting" by Argile Smith
"Do You Suppose Job Flew Coach?" by Keith Hewitt


What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

CSSPlus

Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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