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William E. Keeney

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Preaching

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The Sprouting Fig Tree -- Luke 21:25-36 -- William E. Keeney -- First Sunday of Advent - C -- 1997
25"There will be signs in the sun, the moon, and the stars,
The Blind Guiding The Blind -- Luke 6:39-49 -- William E. Keeney -- Epiphany 8 | Ordinary Time 8 - C -- 1997
39He also told them a parable: "Can a blind person guide a
The Barren Fruit Tree -- Luke 13:1-9 -- William E. Keeney -- Third Sunday in Lent - C -- 1997
1At that very time there were some present who told him about the Galileans whose blood Pilate h
A Father And Two Sons -- Luke 15:1-3, 11-32 -- William E. Keeney -- Fourth Sunday in Lent - C -- 1997
1Now all the tax collectors and sinners were coming near to
Forgiving Debts -- Luke 7:36--8:3 -- William E. Keeney -- Proper 6 | Ordinary Time 11 - C -- 1997
36One of the Pharisees asked Jesus to eat with him, and he
The Neighborly Samaritan -- Luke 10:25-37 -- William E. Keeney -- Proper 10 | Ordinary Time 15 - C -- 1997
25Just then a lawyer stood up to test Jesus.
Persistent Praying -- Luke 11:1-13 -- William E. Keeney -- Proper 12 | Ordinary Time 17 - C -- 1997
1He was praying in a certain place, and after he had
The Unwise Farmer -- Luke 12:13-21 -- William E. Keeney -- Proper 13 | Ordinary Time 18 - C -- 1997
13Someone in the crowd said to him, "Teacher, tell my
The Price Of Discipleship -- Luke 14:25-33 -- William E. Keeney -- Proper 18 | Ordinary Time 23 - C -- 1997
25Now large crowds were traveling with him; and he turned
Recovering The Lost -- Luke 15:1-10 -- William E. Keeney -- Proper 19 | Ordinary Time 24 - C -- 1997
1Now all the tax collectors and sinners were coming near to
The Rich Man And Poor Beggar -- Luke 16:19-31 -- William E. Keeney -- Proper 21 | Ordinary Time 26 - C -- 1997
19"There was a rich man who was dressed in purple and fine
The Servant's Duty -- Luke 17:5-10 -- William E. Keeney -- Proper 22 | Ordinary Time 27 - C -- 1997
5The apostles said to the Lord, "Increase our faith!" 6The Lord replied, "If you had faith
A Widow And A Bad Judge -- Luke 18:1-8 -- William E. Keeney -- Proper 24 | Ordinary Time 29 - C -- 1997
1Then Jesus told them a parable about their need to pray
Two Men Praying -- Luke 18:9-14 -- William E. Keeney -- Proper 25 | Ordinary Time 30 - C -- 1997
9He also told this parable to some who trusted in themselves
Prepared Servants -- Luke 12:32-40 -- William E. Keeney -- Proper 14 | Ordinary Time 19 - C -- 1997
Watching. Waiting. Preparedness. Servanthood. These are
The Shrewd Steward -- Luke 16:1-13 -- William E. Keeney -- Proper 20 | Ordinary Time 25 - C -- 1997
1Then Jesus said to the disciples, "There was a rich man who
Honor Or Humility -- Luke 14:1, 7-14 -- William E. Keeney -- Proper 17 | Ordinary Time 22 - C -- 1997
Emily Post was a well-known expert on etiquette. She would
Weather Signs -- Luke 12:49-56 -- William E. Keeney -- Proper 15 | Ordinary Time 20 - C -- 1997
49"I came to bring fire to the earth, and how I wish it were
The Fig Tree Lesson -- Mark 13:24-37 -- William E. Keeney -- 1996
We were traveling in the dark.
The One Shepherd -- John 10:11-18 -- William E. Keeney -- Fourth Sunday of Easter - B -- 1996
The Good Shepherd parable comes on the fourth Sunday of Easter.
Eating Living Bread -- John 6:51-58 -- William E. Keeney -- Proper 15 | Ordinary Time 20 - B -- 1996
Most Americans eat well. Three square meals a day is not uncommon.
Tying Up A Strong Man -- Mark 3:20-35 -- William E. Keeney -- Proper 5 | Ordinary Time 10 - B -- 1996
Mark's gospel account very quickly gets into the conflict that will eventually culminate in the deat
Seeds And The Kingdom -- Mark 4:26-34 -- William E. Keeney -- Proper 6 | Ordinary Time 11 - B -- 1996
At this writing the U.S.
The Fruitful Vine -- John 15:1-8 -- William E. Keeney -- Fifth Sunday of Easter - B -- 1996
What is a preacher to make of a parable or extended allegory about a vine in an urban and industrial

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The Neighborly Samaritan -- Luke 10:25-37 -- William E. Keeney -- Proper 10 | Ordinary Time 15 - C -- 1997
The parable of the neighborly Samaritan demonstrates the enduring and provocative power of a good st
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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