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Wayne Brouwer

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Commentary

Emphasis Preaching Journal

Saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31, Psalm 149 -- Wayne Brouwer, Schuyler Rhodes -- All Saints Day - C -- 2022
Note: This installment was originally published in 2010.
Perspective -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - C -- 2022
We live in a pluralized world where all opinions seem valid, and the only perspective about which we
Glow -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Wayne Brouwer -- Transfiguration Sunday - C -- 2022
During the time of the Reformation, John Foxe of England was impressed by the testimony of the early
Labels and Names -- John 12:1-8, Philippians 3:4b-14, Isaiah 43:16-21 -- Wayne Brouwer -- Fifth Sunday in Lent - C -- 2022
Dr. E. Stanley Jones related an incident from his missionary days that illustrates Jesus’ point.
Starting Over -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Wayne Brouwer -- Third Sunday of Easter - C -- 2022
Sometimes the healing of our hurts starts only when we find another song to sing.
Connected and Ready -- Genesis 11:1-9, Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Wayne Brouwer -- Day of Pentecost - C -- 2022
A noted businessman was in high demand on the speakers’ circuit.
Only the Grateful Believe -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - C -- 2022
In 1637, Eilenburg, Saxony, was surrounded by the dark night of the soul. Europe was at war.
Anticipation -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19, Isaiah 12 -- Wayne Brouwer -- Proper 28 | Ordinary Time 33 - C -- 2022
Psychiatrist Viktor Frankl often wrote about the meaninglessness of his patients’ lives.
Hints and Anticipations -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2022
There is a powerful scene in Herman Melville’s great epic, Moby Dick, where Captain Ahab st
Style and Class -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Wayne Brouwer -- Proper 17 | Ordinary Time 22 - C -- 2022
Stan Wiersma, writing under his pen name “Sietze Buning,” explored the religious roots of being cons

Sermon

SermonStudio

Beyond Personal Preferences -- 1 Corinthians 8:1-13 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 1999
In one of his early books (The Trouble with Parents, Zonder-van, 1978), Tim Stafford told of a youth
Christian Optimism -- 2 Corinthians 1:18-22 -- Wayne Brouwer -- Epiphany 7 | Ordinary Time 7 - B -- 1999
While waiting at an airport, years ago, I saw a couple in their thirties bring an older woman to her
Promiscuous Preaching -- 1 Corinthians 9:16-23 -- Wayne Brouwer -- Epiphany 5 | Ordinary Time 5 - B -- 1999
When I was in high school we had a "spiritual awakening" at our school.
Working Out In The Gymnasium Of Faith -- 1 Corinthians 9:24-27 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - B -- 1999
Good athletes make it all seem so easy: precision, coordination, grace, and strength.
Promises, Promises, Promises -- 2 Peter 3:8-15a -- Wayne Brouwer -- Second Sunday of Advent - B -- 1999
Somewhere today a woman picks up another dirty shirt and tosses it into the laundry basket.
Mountain Standard Time -- 1 Corinthians 7:29-31 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - B -- 1999
Somewhere today there is a widow who sits at the window of her apartment.
Two Kinds Of Baptism -- Acts 19:1-7 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
A Sunday school teacher challenged her children to take some time on Sunday afternoon to write a let
Tilting The Balance Of Power -- Romans 16:25-27 -- Wayne Brouwer -- Fourth Sunday of Advent - B -- 1999
Do you remember when it was that you first realized your parents were people, that they actually wer
I Can't Wait! -- 1 Corinthians 1:3-9 -- Wayne Brouwer -- First Sunday of Advent - B -- 1999
Novelist Irwin Shaw was once taking a meal at a fancy French restaurant.
Anti-Venom Serum -- Galatians 4:4-7 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 1999
Years ago, when we lived in Alberta, Sunday nights were very special for us.

Illustration

Stories

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The Village Shepherd

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Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Stan Purdum
This psalm is a song of confidence and trust, and the first-century church found in it a prophecy of the Resurrection. Peter, in his Pentecost sermon, quotes verses 8-11 (Acts 2:25-28), applying them to the risen Lord. Thus, its designation as the responsorial psalm for Easter 2.

The psalm falls easily into three divisions: verses 1-4, there is no good apart from God; 5-8, the Lord is my portion and my counselor; and 9-11, there is joy and life with God.
John R. Brokhoff
THE LESSONS

Lesson 1: Acts 2:14a, 22--32 (C, E)
According to God's plan and David's prophecy, Jesus was raised from the dead. This pericope is a part of Peter's Pentecost sermon. It is a sample of the early church's preaching, as Luke understood it, summarized in the crucifixion, resurrection, and fulfillment of prophecy. Peter emphasizes that what happened to Jesus was according to God's plan. He quotes Psalm 16 as a prophecy by David of the resurrection which was fulfilled. The disciples are witnesses to the fulfillment because of their encounters with the risen Lord.
Tony S. Everett
So, here we are just over one week after Easter Sunday. Vigils are finished. Sunrise services are over. Dishes from the youth breakfast have been washed and put away. Brass and tympani fanfares have concluded. Flowers on the cross have begun to wilt and blow away. Fewer pews are filled.
Richard L. Sheffield
What the disciples of Jesus reported to their fellow disciple Thomas they had seen seemed unbelievable. And Thomas didn't believe it! They said they saw Jesus alive. Well, Thomas saw him alive until late the previous Friday afternoon when Thomas saw him dead. It was now Sunday afternoon -- and to what they said they saw, Thomas' response was, "Seeing is believing," and until I see something different from what I have already seen, I will not believe a word of what you say.
Albert G. Butzer, III
Several years ago the Episcopal Church launched a creative and clever advertising campaign. One of their ads pictured a young man with a frustrated look on his face because someone had put a heavy piece of tape across his mouth. His mouth had been taped shut; he was unable to speak. The caption, which accompanied the picture, said this: "The problem with churches that have all of the answers is that you can't ask questions."
Harry N. Huxhold
The United States of America has earned the reputation of being the most violent culture in the world. That really is an oxymoron. How can one speak of culture as being violent? Yet the problem of violence is so widespread in our nation that Gavin De Becker, an authority on violence, notes that we are a nation with more firearms than adults, and twenty thousand guns enter our commerce every day. His book, The Gift of Fear, is about our fear which furnishes us survival signals to protect us from violence. We should not be shocked that anyone is capable of violence.
Bill Mosley
The great luxury liner was on fire, but no one knew it. Deep in the hold, near the engine room, hundreds of tons of coal were stored. Coal--powered ships used to carry the coal in a watered--down state. But this ship was new, and very big; bigger than any ship ever built, or had ever sailed. So even though the coal was watered for safety, the enormous amount meant that there were dry spots. A fire smoldered undiscovered deep in the coal supply, and when it was discovered, a fire--fighting crew was sent to quench it. They worked for days, even weeks, and couldn't put it out.
B. David Hostetter
CALL TO WORSHIP
Bless our God who has given us counsel.
Come to worship with exulting heart and rejoicing spirit.

PRAYER OF CONFESSION
Beverly S. Bailey
Hymns
I Danced In The Morning (UM261, PH 302)
Christ Is Risen! Shout Hosanna! (CBH 272)
Jesus, The Very Thought Of Thee (NCH507)
We Live By Faith And Not By Sight (NCH256, PH398)
O Sons And Daughters, Let Us Sing (NCH244, PH116, 117)
Breathe On Me, Breath Of God (CBH356, UM420, PH316)
These Things Did Thomas Count (NCH284)
When In The Night I Meditate (PH165)

Anthems
From the Messiah: I Know That My Redeemer Liveth, G. F. Handel
Frank Ramirez
Call To Worship (Acts 2:32)
This Jesus God raised up, and of that all of us are witnesses.


Collect
We lift up our eyes to you Lord, after the despair of the cross. We follow the path from the empty tomb to see you risen and walking among us! We praise your name in victory! Amen.


Prayer Of Confession

Emphasis Preaching Journal

Fresh air is precisely what many people feel they never get in church. Many recall the experiences of former times when the air was stodgy and stuffy. In some communities of faith the air is still a bit stifling, and so when invited to worship, the response is often, "Been there. Done that."

Yet our lessons are full of the freshness of spring, bringing life and vigor to what had been dormant, as though frozen in winter and refusing to thaw.

Acts 2:14a, 22-32
Wayne Brouwer
One of my good friends died last year. He had reached a good age and was mostly ready to go. In fact, he once told me he had more lives than the proverbial cat's nine. On too many occasions, because of cancer and accidents and blood diseases, doctors had written him off. Yet, like the Energizer bunny, he kept going and going and going....

CSSPlus

Good morning, boys and girls. This morning we read from the Bible about a special meeting between Jesus, who had been resurrected a week earlier, and his disciples. All of the disciples believed the resurrection except Thomas, who had not been in the room when Jesus met with the disciples a week earlier. Thomas had heard about it but didn't believe. He said that unless he saw for himself the wounds in the hands and side of Jesus, he would not believe.
Good morning, boys and girls. What does this sign mean? (Let them answer.) It is a question mark. When you see it that means someone is asking a question. Sometimes it means that someone doesn't believe what you are saying. That means the person is doubting you. It's a very common thing to have doubts about something. If one of you told me that you don't like to play with toys, I'd say, "I'm not so sure about that. I doubt it. I'll bet you really like to play with toys." If one of you told me that you didn't like candy, I would say, "I'm not so sure about that. I doubt it.
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