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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Following Jesus -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Wayne Brouwer -- Fourth Sunday of Easter - A -- 2017
Thomas Long told about the examination of ministerial candidates in a North Carolina presbytery.
The Lamb Of God -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - A -- 2017
George MacDonald helps us understand the heart-tug of grace in his children’s tale known as “Papa’s
The Faith Of Abraham -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Wayne Brouwer -- Second Sunday in Lent - A -- 2017
Faith that would become stronger must become not only a public faith, but a faith that makes commitm
Curses And Blessings -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - A -- 2017
Maurice Boyd remembers one incident that sealed the impact of his father on his life forever.
Refocus -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - A -- 2017
The only way to defeat pride is to make it irrelevant.
Optical Illusion? -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2017
Walking through a carnival midway at the county fair, a man met his neighbors, a young couple with t
Changed -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A -- 2017
Having outgrown its old and limiting facilities, a large church finally managed to build a magnifice
Mistaken identity -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Wayne Brouwer -- Proper 16 | Ordinary Time 21 - A -- 2017
Appearances can be deceiving.
Declarations -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - A -- 2017
The year was 1934.
Servants -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - A -- 2017
In Robert Bolt's play A Man for All Seasons, Sir Thomas More stands at a moral crossroads.
A thousand points of light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Wayne Brouwer -- Third Sunday of Advent - B -- 2017
Caught in a Darkness at sea too terrifying for words, a Darkness that crawled and oozed and grabbed
Shine, Jesus, Shine! -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Wayne Brouwer -- Epiphany of the Lord - B -- 2016
In their book Resident Aliens, Stanley Hauerwas and William Willimon tell the story of a Un
Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Wayne Brouwer -- Ash Wednesday - C -- 2016
The story is told of a young girl whose very best friend lived just down the street.
Transitions -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Wayne Brouwer -- Fifth Sunday in Lent - C -- 2016
The bride-to-be was obviously nervous.
Testimony -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Wayne Brouwer -- Third Sunday of Easter - C -- 2016
In 1637, Eilenburg, Saxony, was surrounded by the dark night of the soul. Europe was at war.
Powerful prayer -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Wayne Brouwer -- Seventh Sunday of Easter - C -- 2016
Dr. James Dobson tells a story about his son when he was just a little fellow.
Seeing beyond -- 1 Kings 19:1-4, Galatians 3:23-29, Luke 8:26-39 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - C -- 2016
In Morris West’s novel The Clowns of God, there’s a powerful scene where a father and his d
Personal testimony -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - C -- 2016
Victor Hugo called his masterpiece Les Miserables a religious work. So it is.
Lying eyes, crying eyes -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Wayne Brouwer -- Proper 17 | Ordinary Time 22 - C -- 2016
The great composer Felix Mendelssohn loved to tell the marvelous story of how his grandparents Moses
Grace: reinterpreting our lives -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - C -- 2016
One college professor presented his class syllabus on the first day of the new semester.
Eschatological ethics -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - C -- 2016
There is a powerful scene in Herman Melville’s great epic Moby Dick, where peglegged Captai
After the storm -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2016
What difference does my life make for others around me? What difference does anyone’s life make?
The right gift -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Wayne Brouwer -- Fourth Sunday of Advent - A -- 2016
Some gifts we receive are simply add-ons to the polite niceties of the relationship.
A place at the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - B -- 2015
Here’s a parable: a man is convicted of a criminal act.
Prophet -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 2015
When the nation of Israel came out of Egypt and met God at Mount Sinai, there was a political tra

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

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Thomas Willadsen
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For December 15, 2024:

Emphasis Preaching Journal

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How many frustrated preachers have wished in the back of their minds that they could begin a sermon with John the Baptist’s words, “You brood of vipers!” (37). Before anyone jumps the gun on this, consider the end of Luke 3, “he [King Herod] shut up John in prison (3:20). In anxious times, weighing one’s words carefully when emotions run rampant, and tempers are short is good wisdom. John’s desired outcome was for people of faith to bear advent fruit, not simply fly off the handle at their poor judgement.
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Zephaniah 3:14-20
In this season of hope with Christmas looming, there is still a lot of despair. Rising prices putting pressure on the American family have led 78% of our families to live paycheck to paycheck (as per a 2023 Payroll.org survey). Of course, the Christmas Season is often a time of gloom and regret for some of us. In response, based on this lesson's word of assurance, Martin Luther comments on God's love:

StoryShare

John E. Sumwalt
John answered all of them by saying, “I baptize you with water, but one who is more powerful than I is coming; I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. (v. 16)

Sometime in the spring of 1951, my parents, Leonard and Bernice Sumwalt, stood before the congregation of the Loyd Evangelical United Brethren Church and made a promise that had a profound effect on my life. Our pastor at that time, Miss Sarah Mower, said to them:

CSSPlus

John Jamison
Object: Two shirts and two sandwiches or little bags of chips or cookies.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

SermonStudio

Mary Austin
On this third Sunday of Advent, we hear again from Paul’s letter to the believers at Philippi. Many scholars believe that he wrote this letter from prison, perhaps even during his last prison term in Rome, before his death, but we don’t know for sure. It’s clear that he wrote from a prison cell somewhere, and that he wrote about his deeply held idea of cultivating joy in all things.
Derl G. Keefer
Moline, Illinois, September, 1977 was the place and date for a special gift that Terry Schafer purchased for her policeman husband, David. It was a pre-Christmas gift. She had a fear that it might be too expensive, but nothing was too good for her husband! She loved him with all of her heart and wanted this to be special.
James Evans
(See Proper 28/Pentecost 26/Ordinary Time 33, Cycle C, for an alternative approach.)

The theme of joy is highlighted in this reading from the prophet Isaiah, which is why the text is frequently employed during Advent. The poet sings, "With joy you will draw water from the wells of salvation" (v. 3) and "Shout aloud and sing for joy ... for great in your midst is the Holy One of Israel" (v. 6). The key to joy is those closing words in verse 6, in which the prophet celebrates the presence of God in the midst of the worshiping community.

Steven E. Albertin
I recently saw a survey conducted by the Muzak Holiday Channel concerning the most popular Christmas songs played at this time of the year. They are 1) "The Christmas Song," 2) "White Christmas," 3) "Winter Wonderland," and 4) "Silver Bells." It is interesting to note that they are all secular songs that focus on the "warm fuzzies" and sentimental feelings of the season. There are no Christian or religious songs here.

The Village Shepherd

Janice B. Scott
Call to Worship:

John the Baptist called people to turn to God for help and support. In our worship today let us follow his advice and turn to our Lord.

Invitation to Confession:

 Lord Jesus, we are sorry for the times we turn away from you.

Lord, have mercy.

 Lord Jesus, we are sorry for the times when we ignore you.

Christ, have mercy.

 Lord Jesus, turn your face upon us, that we may turn again to you.

Lord, have mercy.

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