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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Wayne Brouwer -- Ash Wednesday - C -- 2016
The story is told of a young girl whose very best friend lived just down the street.
Transitions -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Wayne Brouwer -- Fifth Sunday in Lent - C -- 2016
The bride-to-be was obviously nervous.
Testimony -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Wayne Brouwer -- Third Sunday of Easter - C -- 2016
In 1637, Eilenburg, Saxony, was surrounded by the dark night of the soul. Europe was at war.
Powerful prayer -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Wayne Brouwer -- Seventh Sunday of Easter - C -- 2016
Dr. James Dobson tells a story about his son when he was just a little fellow.
Seeing beyond -- 1 Kings 19:1-4, Galatians 3:23-29, Luke 8:26-39 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - C -- 2016
In Morris West’s novel The Clowns of God, there’s a powerful scene where a father and his d
Personal testimony -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - C -- 2016
Victor Hugo called his masterpiece Les Miserables a religious work. So it is.
Lying eyes, crying eyes -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Wayne Brouwer -- Proper 17 | Ordinary Time 22 - C -- 2016
The great composer Felix Mendelssohn loved to tell the marvelous story of how his grandparents Moses
Grace: reinterpreting our lives -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - C -- 2016
One college professor presented his class syllabus on the first day of the new semester.
Eschatological ethics -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - C -- 2016
There is a powerful scene in Herman Melville’s great epic Moby Dick, where peglegged Captai
After the storm -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2016
What difference does my life make for others around me? What difference does anyone’s life make?
The right gift -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Wayne Brouwer -- Fourth Sunday of Advent - A -- 2016
Some gifts we receive are simply add-ons to the polite niceties of the relationship.
A place at the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - B -- 2015
Here’s a parable: a man is convicted of a criminal act.
Prophet -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 2015
When the nation of Israel came out of Egypt and met God at Mount Sinai, there was a political tra
Of jungles and gardens -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2015
After Margaret Mead, the world-renowned anthropologist, gave a presentation at a university, she hos
Conflicting expectations -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- Wayne Brouwer -- Proper 5 | Ordinary Time 10 - B -- 2015
The year was 1934.
Shattered dreams and reviving hopes -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - B -- 2015
A Jewish boy in Europe grew up with a profound sense of admiration for his father.
Compassion: the language of heaven -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Wayne Brouwer -- Proper 11 | Ordinary Time 16 - B -- 2015
Ian Maclaren tells the story of a young woman in his book Beside the Bon­nie Briar Bush.
Wordsmithing -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - B -- 2015
A Jewish rabbi was officiating at the funeral of a woman from his congregation.
Beyond consumerism -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2015
I know a mother who remembers an embarrassing moment that happened when she went with her daughter’s
The good voice of poverty -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - B -- 2015
In my times of great energy and passionate success, I never think about death. I was born to live!
Born a child and yet a king -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Wayne Brouwer -- Fourth Sunday of Advent - C -- 2015
One morning in 1872, David Livingstone wrote this in his diary: “March 19, my birthday.
At the gate of the year -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Wayne Brouwer -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2014
Time is the news of the day. Yesterday was yesteryear.
Living as if faith matters -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - A -- 2014
When Eric Lomax was posted to Singapore in 1941 he knew nothing of the horror that lay ahead of him.
The calm at the center -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - A -- 2014
One Chinese word-symbol for "doubt" is a caricature of a person with each foot in a different canoe.
Tough beginnings -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Wayne Brouwer -- First Sunday in Lent - A -- 2014
Ancient Israel's calendar of daily, weekly, monthly, and yearly markers was not so much a schedule o

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
Mary Austin
Nazish Naseem
For September 28, 2025:
  • Money! Money! Money! by Dean Feldmeyer based on Acts 2:1-21. “This is the even-handed dealing of the world! There is nothing on which it is so hard as poverty; and there is nothing it professes to condemn with such severity as the pursuit of wealth!” — Ebenezer Scrooge in A Christmas Carol by Charles Dickens.

Emphasis Preaching Journal

Wayne Brouwer
The president of the college I attended was the kind of man who always said what was on his mind. He had a very healthy self-image and wasn’t concerned about how people might take him. At one of the graduation ceremonies, he stood at the podium, looked out over the huge crowd of people, shook his head, and said to himself (right into the microphone, of course), “All these Christians in one place, and no one’s taking an offering!”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 32:1-3a, 6-15
The lesson makes clear that God is present in the world of business, in our daily work.  John Wesley offered thoughtful reflections on the nature of work; he noted:

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John E. Sumwalt
Those who love me, I will deliver; I will protect those who know my name. When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them. (vv. 14-15)

One morning last October, Bruce Klemm got up and sang a song to his wife, Virginia, as he has done every morning of the 42 years they have been married. Little did he know that within a few hours, he would be calling her to say goodbye.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told a story about a rich man and a beggar to illustrate the way in which we fail to notice those who are poor. In our worship today let us remember the poor and ask God to teach us a real concern for them.



Invitation to Confession:

Jesus, sometimes we fail notice some people.

Lord, have mercy.

Jesus, sometimes we deliberately leave people out.

Christ, have mercy.

Jesus, sometimes we care only about ourselves.

SermonStudio

James Evans
(See Lent 1, Cycle C, for an alternative approach to vv. 1-2 and 9-16.)

The writer of this psalm deftly employs a striking image, that at once offers us hope in times of trouble -- but at the same time, redefines for us what it means to be a human being in the world.

Schuyler Rhodes
Many Christians can be heard in or out of worship these days as they lift up their voices and say, "Praise the Lord!" The phrases are familiar, almost rote. Mouths open and words emerge. Pastors and liturgists remind the faithful that this God is not only worthy of our praise; this God sort of requires it of us. This God is a jealous God (Exodus 20:5) who brooks no competition from other gods we might pursue. Yes, God is worthy of praise. Right?
Clayton A. Lord Jr.
It always amazes me when I read about a sports figure who decides to hold out for more money. With salaries that are often in the millions, they feel underpaid unless they are at the next level. I heard one player say to a reporter on Sports Center, "It's not about the money. It is about respect." A few moments later, the host of the show made the comment, "When they say it isn't about the money, it's always about the money."

Chrysanne Timm
As we conclude several weeks of readings in the book of the prophet Jeremiah and next week look at the companion text from the book of Lamentations, a common thread begins to emerge. It is the thread of grief. Jeremiah has been called by God to a truly thankless job -- that of accompanying the people of his homeland into a time of loss and grief. Because of decades of idolatry and treaties with neighboring nations, the people of Judah will lose the land God once graciously gave to their ancestors.
R. Robert Cueni
The lesson for today continues the discussion on the proper use of material possessions by describing what happens when a person tries to "serve both God and wealth" (Luke 16:13). Today's Parable of the Rich Man and Lazarus leaves us repulsed by the gory details, puzzled by the literal description of eternal life, and hopeful that the Lord didn't really mean all those terrible things about the punishment due us "Haves" for our treatment of the "Have Nots."

CSSPlus

Good morning, boys and girls. I brought some coins with me this morning. (Show the coins.) How many of these coins would it take to be rich? (Let them respond.) I think it would take millions of these coins before you would really be rich. How many of you would like to be rich? (Wait for show of hands.) I think most of us would like to be rich. What would you think if you had a wish that everything you touched turned to gold? (Let them respond.) You would soon have lots and lots of gold and you would quickly be very, very rich. There's a famous story about a man who had

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