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Wayne Brouwer

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Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Servants -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - A -- 2017
In Robert Bolt's play A Man for All Seasons, Sir Thomas More stands at a moral crossroads.
A thousand points of light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Wayne Brouwer -- Third Sunday of Advent - B -- 2017
Caught in a Darkness at sea too terrifying for words, a Darkness that crawled and oozed and grabbed
Shine, Jesus, Shine! -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Wayne Brouwer -- Epiphany of the Lord - B -- 2016
In their book Resident Aliens, Stanley Hauerwas and William Willimon tell the story of a Un
Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Wayne Brouwer -- Ash Wednesday - C -- 2016
The story is told of a young girl whose very best friend lived just down the street.
Transitions -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Wayne Brouwer -- Fifth Sunday in Lent - C -- 2016
The bride-to-be was obviously nervous.
Testimony -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Wayne Brouwer -- Third Sunday of Easter - C -- 2016
In 1637, Eilenburg, Saxony, was surrounded by the dark night of the soul. Europe was at war.
Powerful prayer -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Wayne Brouwer -- Seventh Sunday of Easter - C -- 2016
Dr. James Dobson tells a story about his son when he was just a little fellow.
Seeing beyond -- 1 Kings 19:1-4, Galatians 3:23-29, Luke 8:26-39 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - C -- 2016
In Morris West’s novel The Clowns of God, there’s a powerful scene where a father and his d
Personal testimony -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - C -- 2016
Victor Hugo called his masterpiece Les Miserables a religious work. So it is.
Lying eyes, crying eyes -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Wayne Brouwer -- Proper 17 | Ordinary Time 22 - C -- 2016
The great composer Felix Mendelssohn loved to tell the marvelous story of how his grandparents Moses
Grace: reinterpreting our lives -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - C -- 2016
One college professor presented his class syllabus on the first day of the new semester.
Eschatological ethics -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - C -- 2016
There is a powerful scene in Herman Melville’s great epic Moby Dick, where peglegged Captai
After the storm -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2016
What difference does my life make for others around me? What difference does anyone’s life make?
The right gift -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Wayne Brouwer -- Fourth Sunday of Advent - A -- 2016
Some gifts we receive are simply add-ons to the polite niceties of the relationship.
A place at the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - B -- 2015
Here’s a parable: a man is convicted of a criminal act.
Prophet -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 2015
When the nation of Israel came out of Egypt and met God at Mount Sinai, there was a political tra
Of jungles and gardens -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2015
After Margaret Mead, the world-renowned anthropologist, gave a presentation at a university, she hos
Conflicting expectations -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- Wayne Brouwer -- Proper 5 | Ordinary Time 10 - B -- 2015
The year was 1934.
Shattered dreams and reviving hopes -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - B -- 2015
A Jewish boy in Europe grew up with a profound sense of admiration for his father.
Compassion: the language of heaven -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Wayne Brouwer -- Proper 11 | Ordinary Time 16 - B -- 2015
Ian Maclaren tells the story of a young woman in his book Beside the Bon­nie Briar Bush.
Wordsmithing -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - B -- 2015
A Jewish rabbi was officiating at the funeral of a woman from his congregation.
Beyond consumerism -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2015
I know a mother who remembers an embarrassing moment that happened when she went with her daughter’s
The good voice of poverty -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - B -- 2015
In my times of great energy and passionate success, I never think about death. I was born to live!
Born a child and yet a king -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Wayne Brouwer -- Fourth Sunday of Advent - C -- 2015
One morning in 1872, David Livingstone wrote this in his diary: “March 19, my birthday.
At the gate of the year -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Wayne Brouwer -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2014
Time is the news of the day. Yesterday was yesteryear.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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