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W. Robert Mcclelland

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The Politics Of Love -- Luke 10:25-37 -- W. Robert Mcclelland -- Proper 10 | Ordinary Time 15 - C -- 1991
Luke sets the familiar parable of the good Samaritan in the context of two commands: Love God and ne
Know What Time It Is! -- Luke 16:1-13 -- W. Robert Mcclelland -- Proper 20 | Ordinary Time 25 - C -- 1991
While reading the Bible, Mark Twain once quipped, "It is not the parts of the Scripture that I don't
Taking Life Seriously -- Luke 16:19-31 -- W. Robert Mcclelland -- Proper 21 | Ordinary Time 26 - C -- 1991
This parable reminds me of the time I attended an evangelism workshop offered by my denomination and
Living The Alternatives -- Luke 17:5-10 -- W. Robert Mcclelland -- Proper 22 | Ordinary Time 27 - C -- 1991
"Christ" is the Greek word for Messiah or King.
The Wisdom In Waiting -- Luke 12:32-48 -- W. Robert Mcclelland -- Proper 14 | Ordinary Time 19 - C -- 1991
"Fear not!" Jesus says.
Mary Has Chosen The Good Portion -- Luke 10:38-42 -- W. Robert Mcclelland -- Proper 11 | Ordinary Time 16 - C -- 1991
The Genesis creation narrative tells us that God created the world, and all that is in it, in six sh
Let Us Pray! -- Luke 11:1-13 -- W. Robert Mcclelland -- Proper 12 | Ordinary Time 17 - C -- 1991
In James Baldwin's Blues For Mister Charlie, there is an arresting scene in which a young boy announ
Sharing Shalom -- Luke 12:13-21 -- W. Robert Mcclelland -- Proper 13 | Ordinary Time 18 - C -- 1991
The Bible has a great deal to say about wealth and the people who own it.
A Faith That Burns -- Luke 12:45-53 -- W. Robert Mcclelland -- Proper 15 | Ordinary Time 20 - C -- 1991
"Conflict" is a dirty word in most churches.
Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
Kingdom Etiquette -- Luke 14:1, 7-14 -- W. Robert Mcclelland -- Proper 17 | Ordinary Time 22 - C -- 1991
This parable of Jesus is often treated as a call for humility.
Counting The Cost -- Luke 14:25-33 -- W. Robert Mcclelland -- Proper 18 | Ordinary Time 23 - C -- 1991
"Come to me all of you who labor and are heavy laden and I will give you rest!" Christ's warm invita
A Seeking Savior -- Luke 10:1-11, 16-20 -- W. Robert Mcclelland -- Proper 19 | Ordinary Time 24 - C -- 1991
Christian thinking about salvation has divided itself into two main streams which I like to think of
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Ascension of the Lord
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 7
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Pentecost
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160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
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Object: The lying game. You have probably played this game but called it something else. The idea is that you will ask a child a question, have them either answer truthfully or with a lie, and then have everyone else try to guess if they are telling the truth or not. After everyone has guessed, ask the child if they told the truth or not so everyone knows if they were right and then either congratulation the child for tricking everyone, or congratulate the others for guessing correctly.

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A little while, and you will no longer see me…. (v. 12)

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Prayers usually include these concerns and may follow this sequence:



These responses may be used:




Let us pray for the Church and for the world, and let us thank God for his goodness.

Almighty God our heavenly father, you promised through your Son Jesus Christ to hear us when we pray in faith.

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(See Trinity Sunday, Cycle A, for an alternative approach.)

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He had been looking forward to Sunday afternoon all week. As a pastor, Sunday afternoons were usually as busy as any time, with youth groups and then preparing for Sunday evening services. But this week, there was no youth group meeting. And this week, there were no Sunday evening services. He had been very careful to protect the calendar so that nothing got scheduled in place of these things, and he would have a full Sunday afternoon, and evening, all to himself -- or at least with the family. Who knows? Maybe he would read a book. Or maybe go for a walk.
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If I mentioned Sophia to you, what memories would it evoke? Would you think of a movie called Sophie's Choice? Or perhaps you know of someone whose name is Sophia. Some of you might think of a controversy stirred up several years ago at a women's conference that was exploring feminine images for God. Some who objected to their ideas accused them of pagan worship when they used Sophia to refer to the feminine side of God.
Glenn E. Ludwig
Probably most of us are familiar with the phrase that serves as the title for my sermon this day -- on a need-to-know basis. Some of you who work in government jobs or on highly classified positions where national security is involved certainly know what it means. When I first came to this church I made the mistake of asking someone where he worked and when he told me of the famous government agency whose headquarters are near here I made the mistake of asking him what he did there. The response was: "If I told you, I'd have to kill you." Okay. I learned a big lesson on that one.
One of the Apollo 17 astronauts said that, as he looked back upon the earth from the moon, the earth, spinning slowly against the vast, black background of space, looked like "a big, blue marble." Think about how beautiful, but fragile and precious, irreplaceable and unique, the earth is. Consider the earth.

From Psalm 8, our First Reading:

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