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W. Robert Mcclelland

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The Politics Of Love -- Luke 10:25-37 -- W. Robert Mcclelland -- Proper 10 | Ordinary Time 15 - C -- 1991
Luke sets the familiar parable of the good Samaritan in the context of two commands: Love God and ne
Know What Time It Is! -- Luke 16:1-13 -- W. Robert Mcclelland -- Proper 20 | Ordinary Time 25 - C -- 1991
While reading the Bible, Mark Twain once quipped, "It is not the parts of the Scripture that I don't
Taking Life Seriously -- Luke 16:19-31 -- W. Robert Mcclelland -- Proper 21 | Ordinary Time 26 - C -- 1991
This parable reminds me of the time I attended an evangelism workshop offered by my denomination and
Living The Alternatives -- Luke 17:5-10 -- W. Robert Mcclelland -- Proper 22 | Ordinary Time 27 - C -- 1991
"Christ" is the Greek word for Messiah or King.
The Wisdom In Waiting -- Luke 12:32-48 -- W. Robert Mcclelland -- Proper 14 | Ordinary Time 19 - C -- 1991
"Fear not!" Jesus says.
Mary Has Chosen The Good Portion -- Luke 10:38-42 -- W. Robert Mcclelland -- Proper 11 | Ordinary Time 16 - C -- 1991
The Genesis creation narrative tells us that God created the world, and all that is in it, in six sh
Let Us Pray! -- Luke 11:1-13 -- W. Robert Mcclelland -- Proper 12 | Ordinary Time 17 - C -- 1991
In James Baldwin's Blues For Mister Charlie, there is an arresting scene in which a young boy announ
Sharing Shalom -- Luke 12:13-21 -- W. Robert Mcclelland -- Proper 13 | Ordinary Time 18 - C -- 1991
The Bible has a great deal to say about wealth and the people who own it.
A Faith That Burns -- Luke 12:45-53 -- W. Robert Mcclelland -- Proper 15 | Ordinary Time 20 - C -- 1991
"Conflict" is a dirty word in most churches.
Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
Kingdom Etiquette -- Luke 14:1, 7-14 -- W. Robert Mcclelland -- Proper 17 | Ordinary Time 22 - C -- 1991
This parable of Jesus is often treated as a call for humility.
Counting The Cost -- Luke 14:25-33 -- W. Robert Mcclelland -- Proper 18 | Ordinary Time 23 - C -- 1991
"Come to me all of you who labor and are heavy laden and I will give you rest!" Christ's warm invita
A Seeking Savior -- Luke 10:1-11, 16-20 -- W. Robert Mcclelland -- Proper 19 | Ordinary Time 24 - C -- 1991
Christian thinking about salvation has divided itself into two main streams which I like to think of
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Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

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One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

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Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

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There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

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... the good shepherd lays down his life for the sheep...

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__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
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It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

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Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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