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W. Robert Mcclelland

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The Politics Of Love -- Luke 10:25-37 -- W. Robert Mcclelland -- Proper 10 | Ordinary Time 15 - C -- 1991
Luke sets the familiar parable of the good Samaritan in the context of two commands: Love God and ne
Know What Time It Is! -- Luke 16:1-13 -- W. Robert Mcclelland -- Proper 20 | Ordinary Time 25 - C -- 1991
While reading the Bible, Mark Twain once quipped, "It is not the parts of the Scripture that I don't
Taking Life Seriously -- Luke 16:19-31 -- W. Robert Mcclelland -- Proper 21 | Ordinary Time 26 - C -- 1991
This parable reminds me of the time I attended an evangelism workshop offered by my denomination and
Living The Alternatives -- Luke 17:5-10 -- W. Robert Mcclelland -- Proper 22 | Ordinary Time 27 - C -- 1991
"Christ" is the Greek word for Messiah or King.
The Wisdom In Waiting -- Luke 12:32-48 -- W. Robert Mcclelland -- Proper 14 | Ordinary Time 19 - C -- 1991
"Fear not!" Jesus says.
Mary Has Chosen The Good Portion -- Luke 10:38-42 -- W. Robert Mcclelland -- Proper 11 | Ordinary Time 16 - C -- 1991
The Genesis creation narrative tells us that God created the world, and all that is in it, in six sh
Let Us Pray! -- Luke 11:1-13 -- W. Robert Mcclelland -- Proper 12 | Ordinary Time 17 - C -- 1991
In James Baldwin's Blues For Mister Charlie, there is an arresting scene in which a young boy announ
Sharing Shalom -- Luke 12:13-21 -- W. Robert Mcclelland -- Proper 13 | Ordinary Time 18 - C -- 1991
The Bible has a great deal to say about wealth and the people who own it.
A Faith That Burns -- Luke 12:45-53 -- W. Robert Mcclelland -- Proper 15 | Ordinary Time 20 - C -- 1991
"Conflict" is a dirty word in most churches.
Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
Kingdom Etiquette -- Luke 14:1, 7-14 -- W. Robert Mcclelland -- Proper 17 | Ordinary Time 22 - C -- 1991
This parable of Jesus is often treated as a call for humility.
Counting The Cost -- Luke 14:25-33 -- W. Robert Mcclelland -- Proper 18 | Ordinary Time 23 - C -- 1991
"Come to me all of you who labor and are heavy laden and I will give you rest!" Christ's warm invita
A Seeking Savior -- Luke 10:1-11, 16-20 -- W. Robert Mcclelland -- Proper 19 | Ordinary Time 24 - C -- 1991
Christian thinking about salvation has divided itself into two main streams which I like to think of
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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As he entered a village, ten men with a skin disease approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” (vv. 12-13)

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Object: This message is a role-play story. If you have enough children, you could have them play the roles of the ten lepers. However, for the most fun, I suggest planning ahead and recruiting ten adults from your congregation to play the roles.

* * *

The Village Shepherd

Janice B. Scott

Call to Worship:

Jesus healed ten sick people, but nine of them were only interested in themselves and their own condition. Just one was able to look beyond his own concerns and say thank you. In our worship today let us look beyond ourselves and see God.

Invitation to Confession:
Jesus, sometimes we are consumed by ourselves and fail to really care about other people.
Lord, have mercy.
Jesus, sometimes we focus so intently on ourselves that we forget to say thank you.
Christ, have mercy.

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(See Easter 6, Cycle A for an alternative approach to vv. 8-20.)

Schuyler Rhodes
"The fear of the Lord is the beginning of wisdom" (v. 10). "Perfect love casts out fear" (1 John 4:18). These two powerful statements reveal for us the inadequacies of the translation process of the English language. These two juxtaposing passages reveal only a tiny fraction of the contradictions and conflicts found within our holy Word. No wonder people have trouble reading and understanding.
Scott Suskovic
"... suffer as I do" (2 Timothy 1:12).

It was in 1965 that the Rolling Stones recorded the song, "I Can't Get No Satisfaction." Even today, over forty years later, we are still saying the same words and feeling the same emptiness of trying and trying, but getting no satisfaction. Commercials promise it with whiter teeth and fresher breath. Wall Street promises it with higher returns. Soap operas promise it with a dynamic love life. Yet those who have conquered each of those summits come up with the same cry, "I can't get no satisfaction." Can you?

Stephen M. Crotts
Have you ever had this experience? You walk into a dark room to do something, flick on the light switch, and nothing happens. I suspect a lot of our Thanksgivings are like that. Thursday late in November rolls around and suddenly it's Thanksgiving! So everybody gives thanks! But quite often the gratitude is just not there. Like the light switch, we reach for it at the appropriate time and it won't work. It's burned out.
Richard E. Gribble, CSC
Once there was a wise king who died. His son, who was young and rather brash, came to the throne and after only two months ordered a review all of his father's appointments. He called in the royal secretary, the royal treasurer, and the viceroy for interviews. He found them all to be unworthy and sent them into exile with only the shirts on their backs. Next he decided to interview the local bishop. A courier was sent to the bishop's residence with this message: "You are to report to the palace and answer the following three questions: 1) What direction does God face? 2) What am I worth?

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