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Thomas A. Renquist

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Pray Devoutly, Hammer Stoutly -- Luke 10:38-42 -- Thomas A. Renquist -- Proper 11 | Ordinary Time 16 - C -- 2000
They had not been married long -- three or four years -- when it started to unravel.
Not Persistence, But Shamelessness -- Luke 11:1-13 -- Thomas A. Renquist -- Proper 12 | Ordinary Time 17 - C -- 2000
Midnight is not the best time to go knocking on your neighbor's door for a cup of sugar, is it?
Peace-Maker Or Piece-Maker? -- Luke 12:49-53 -- Thomas A. Renquist -- Proper 15 | Ordinary Time 20 - C -- 2000
A hard, hard word has been laid on us this morning -- a word so hard that I would rather be almost a
The Bent Made Straight -- Luke 13:10-17 -- Thomas A. Renquist -- Proper 16 | Ordinary Time 21 - C -- 2000
It's Saturday morning, a Sabbath day in Israel, and Jesus once again finds himself teaching in the s
Living It Down -- Luke 14:1, 7-14 -- Thomas A. Renquist -- Proper 17 | Ordinary Time 22 - C -- 2000
You worship together with the People of God and it doesn't take long before you notice it: this cons
God As Loser And Finder -- Luke 15:1-10 -- Thomas A. Renquist -- Proper 19 | Ordinary Time 24 - C -- 2000
It happens now with increasing regularity.
A Rogue Savior -- Luke 16:1-13 -- Thomas A. Renquist -- Proper 20 | Ordinary Time 25 - C -- 2000
It's a perplexing story.
Inside, Outside -- Luke 16:19-31 -- Thomas A. Renquist -- Proper 21 | Ordinary Time 26 - C -- 2000
Rich man, poor man -- stories of contrast. It's a familiar theme in literature.
Costly Grace -- Luke 14:25-33 -- Thomas A. Renquist -- Proper 18 | Ordinary Time 23 - C -- 2000
The opening phrase of our Gospel is all-important: Large crowds were traveling with Jesus." Large cr
From Hoarding To Giving -- Luke 12:13-21 -- Thomas A. Renquist -- Proper 13 | Ordinary Time 18 - C -- 2000
This story begins with gift -- with blessed gift -- with miraculous, blessed giftedness.
Gift And Responsibility -- Luke 12:32-40 -- Thomas A. Renquist -- Proper 14 | Ordinary Time 19 - C -- 2000
Jesus tells us, "Don't be afraid," but it seems to me there is a lot to be afraid of.
Upside-Down And Topsy-Turvy -- Luke 17:5-10 -- Thomas A. Renquist -- Proper 22 | Ordinary Time 27 - C -- 2000
Hierarchy is definitely out of fashion in America.

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Upside-Down And Topsy-Turvy -- Luke 17:5-10 -- Thomas A. Renquist -- Proper 22 | Ordinary Time 27 - C -- 2000
Hierarchy is definitely out of fashion in America.

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The Great Heart Of Neuendettelsau -- Thomas A. Renquist -- 1993
Reader 1: In 1808 in Germany, Wilhelm Loehe was born into a pious Christian family with deep roots i
Dag Hammarskjold Peacemaker -- A Liturgy -- Thomas A. Renquist -- 1993
The Entrance RiteThe Prelude
Saint Ignatius Eager Martyr -- Thomas A. Renquist -- 1993
Reader 1: In the early years of the second century -- sometime around 110 A.D.
John Christian Frederick Heyer First American Lutheran Missionary -- Thomas A. Renquist -- 1993
Reader 1: The year is 1869.
Cyril And Methodius Missionaries To The Slavs -- Thomas A. Renquist -- 1993
Reader 1: Today we honor two brothers, Cyril and Methodius, saints from the ninth century who were m
Thomas Aquinas Teacher Of The Church -- Thomas A. Renquist -- 1993
Reader 1: Was it the greatest of centuries for Christianity?
Perpetua And Felicity Courageous Martyrs -- Thomas A. Renquist -- 1993
Reader 2: "The blood of the martyrs is the seed of the church."
Athanasius Faithful Teacher -- Thomas A. Renquist -- 1993
Reader 1: In the early part of the fourth century it suddenly became a lot less dangerous to be a Ch
Ludwig Nommensen Missionary To The Bataks -- Thomas A. Renquist -- 1993
Reader 1: In the Pacific Ocean of southeastern Asia lies the country known as Indonesia.
Saint Benedict The Rule Of Saint Benedict -- Thomas A. Renquist -- 1993
Reader 1: You are driving along Interstate 94, just west of St. Cloud, Minnesota.
Bartolome' de Las Casas Protector Of The Indians -- Thomas A. Renquist -- 1993
Reader 1: In 1992, North, Central and South Americans celebrated the 500th anniversary of Columbus'
Albert Schweitzer Humanitarian -- Thomas A. Renquist -- 1993
Reader 1: He was called "the world's greatest living human being." By the age of 30 he was recognize
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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