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Susan R. Andrews

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God With Skin On -- Luke 2:1-14 (15-20) -- Susan R. Andrews -- The Nativity of our Lord - C -- 2015
As we gather here this holy night, we come from a variety of religious backgrounds.
Road Rage -- Matthew 3:1-12 -- Susan R. Andrews -- Second Sunday of Advent - A -- 2004
When our children were small, a nice church lady named Chris made them a child--friendly creche.
Disappointed In Jesus -- Matthew 11:2-11 -- Susan R. Andrews -- Third Sunday of Advent - A -- 2004
It was a painful experience for both of us. Jane was a young mother about my age.
God's Delight -- Matthew 3:13-17 -- Susan R. Andrews -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
Once upon a time a student approached his teacher and announced that he was ready to assume the offi
Call Waiting -- John 1:29-42 -- Susan R. Andrews -- Epiphany 2 | Ordinary Time 2 - A -- 2004
Chaim Potok was an intensely religious man; a Jew who explored the dimensions of faith in our lives.
Kairos Commitments -- Matthew 4:12-23 -- Susan R. Andrews -- Epiphany 3 | Ordinary Time 3 - A -- 2004
One snowy day a few years ago, after I had declared the church a "nonessential" business and closed
The Offense Of Grace -- Matthew 5:38-48 -- Susan R. Andrews -- Epiphany 7 | Ordinary Time 7 - A -- 2004
Victor Hugo begins Les Miserables with the story of Jean Valjean.
Worry And Wonder -- Matthew 6:24-34 -- Susan R. Andrews -- Epiphany 8 | Ordinary Time 8 - A -- 2004
Well, the orange alert has finally been lowered to yellow.
The Power Of Positive Dreaming -- Matthew 1:18-25 -- Susan R. Andrews -- Fourth Sunday of Advent - A -- 2004
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submit
The Embassy At 66011 -- Matthew 5:21-37 -- Susan R. Andrews -- Epiphany 6 | Ordinary Time 6 - A -- 2004
The year was 1967. Vietnam was exploding. The Nuclear Arms Race was escalating.
Swept Away! -- Matthew 24:36-44 -- Susan R. Andrews -- First Sunday of Advent - A -- 2004
It's the same year after year.
Rejoicing In Reality -- Matthew 5:1-12 -- Susan R. Andrews -- Epiphany 4 | Ordinary Time 4 - A -- 2004
Our text says that Jesus "went up to the mountain" and, oh, what a beautiful mountain it is!
Lite -- Or Light? -- Matthew 5:13-20 -- Susan R. Andrews -- Epiphany 5 | Ordinary Time 5 - A -- 2004
There is, in this congregation, a running conversation as to what to call this structural wonder tha
Visions And Voices -- Matthew 17:1-9 -- Susan R. Andrews -- Transfiguration Sunday - A -- 2004
I don't know about you, but I envy Moses and Peter and James and John.
Vital Vulnerability -- Luke 2:1-20 -- Susan R. Andrews -- The Nativity of our Lord - A -- 2004
At the risk of putting you to sleep, I'd like to ask each one of you to close your eyes.
The Rest Of The Story -- Matthew 2:13-23 -- Susan R. Andrews -- First Sunday after Christmas Day - A -- 2004
Just five days later, the needles are falling, the poinsettias are drooping, and the cookies are sta
Demonstrating The Divine -- John 1:(1-9) 10-18 -- Susan R. Andrews -- Second Sunday after Christmas - A -- 2004
For almost fifty years I have lived comfortably within the church.

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Call Waiting -- John 1:29-42 -- Susan R. Andrews -- Epiphany 2 | Ordinary Time 2 - A -- 2004
Chaim Potok was an intensely religious man; a Jew who explored the dimensions of faith in our lives.
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New & Featured This Week

Emphasis Preaching Journal

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In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
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Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture -the hunger for understanding and inclusion of the Eunuch and Philp’s response – to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

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Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

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John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
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Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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