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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

The Immediate Word

Seeing, Hearing, Discovering -- John 21:1-19, Revelation 5:11-14, Acts 9:1-6 (7-20), Psalm 30 -- Ron Love, Mary Austin, George Reed -- Third Sunday of Easter - C -- 2010
This week's lectionary texts feature the story of Paul's conversion on the road to Damascus, and the
Who Gets To Be Mad? -- Luke 19:1-10, Habakkuk 1:1-4; 2:1-4, Psalm 119:137-144 -- Mary Austin, Ron Love, George Reed -- Proper 26 | Ordinary Time 31 - C -- 2010
As if there weren't already enough reason to be outraged at the havoc the bad economy has wreaked on
Conquering Fear -- John 10:22-30, Revelation 7:9-17, Acts 9:36-43, Psalm 23 -- Dean Feldmeyer, Ron Love, George Reed -- Fourth Sunday of Easter - C -- 2010
This week's lectionary texts, particularly Psalm 23 and the Revelations passage, are often used at f
A Different Plane Of Now -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- Dean Feldmeyer, Kate Murphy, George Reed, Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2010
The lectionary gospel text assigned for Proper 27 brings us a curious scene, as some Sadducees attem
Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Intimidation Or Imitation -- Luke 21:5-19, 2 Thessalonians 3:6-13, Isaiah 65:17-25, Isaiah 12 -- Ron Love, Mary Austin, George Reed -- Proper 28 | Ordinary Time 33 - C -- 2010
This week's Gospel text depicts a traumatic scene, as Jesus prophesies the destruction of the temple
Who Do You Trust? -- Acts 16:16-34 -- Dean Feldmeyer, Ron Love, George Reed -- Seventh Sunday of Easter - C -- 2010
The news has recently been dominated by stories that are quite disturbing, from the attempt to set o
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
And God Turned My Wailing Into Dancing -- Luke 7:11-17, Galatians 1:11-24, 1 Kings 17:1-24, Psalm 146 -- Ron Love, Mary Austin, George Reed -- Proper 5 | Ordinary Time 10 - C -- 2010
This week's texts feature a pair of stories involving widows (the 1 Kings account of Elijah assistin
What Have You Done For Me Lately? -- 1 Kings 19:1-4 (5-7) 8-15a, Luke 8:26-39, Galatians 3:23-29 -- Mary Austin, Ron Love, George Reed -- Proper 7 | Ordinary Time 12 - C -- 2010
This week's Old Testament lesson addresses a problem that seems endemic to modern life -- burnout.
Transitions -- Luke 9:51-62, 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Psalm 77:1-2, 11-20 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 8 | Ordinary Time 13 - C -- 2010
As we journey through life, it seems we find ourselves in a series of transitions.
God's Plumb Line -- Luke 10:25-37, Amos 7:7-17, Colossians 1:1-14, Psalm 82 -- Ron Love, Dean Feldmeyer, George Reed -- Proper 10 | Ordinary Time 15 - C -- 2010
This week's Old Testament passage offers us the striking imagery of one of the oldest and most vener
The Bucket List Vs. The Gutter List -- Luke 12:13-21, Hosea 11:1-11, Colossians 3:1-11, Psalm 107:1-9, 43 -- Ron Love, George Reed -- Proper 13 | Ordinary Time 18 - C -- 2010
This week's texts from Colossians and Luke call us to live in a Christ-like manner -- and both Paul
The Unnamed 72 -- Luke 12:32-40, Isaiah 1:1, 10-20, Genesis 15:1-6 -- Ron Love, Mary Austin, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2010
This week's texts all have a common theme -- a call to a life of faith, and a forthright discussion
Free Sermon Illustrations For September 5, 2010 From The Immediate Word -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Pope Benedict XVI is often seen wearing his signature ruby red leather shoes.
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
When Faithfulness Counts As Righteousness -- Luke 15:1-10, Jeremiah 4:11-12, 22-28, Psalm 14 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - C -- 2010
Whether we look to the headlines or in the particulars of our own experiences, life is full of diffi
Faith And Trust In A World Of Fractured Relationships -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Lamentations 3:19-26 -- Mary Austin, Ron Love, George Reed -- Proper 22 | Ordinary Time 27 - C -- 2010
Playing The Hand We're Dealt -- Luke 17:11-19, 2 Timothy 2:8-15, Jeremiah 29:1, 4-7, Psalm 66:1-12 -- Dean Feldmeyer, Mary Austin, George Reed, Ron Love -- Proper 23 | Ordinary Time 28 - C -- 2010
As you well know, these are often challenging days for the church.
Not Too Quickly Shaken Or Alarmed -- Luke 20:27-38, Haggai 1:15b--2:9, Psalm 145 -- Mary Austin, Dean Feldmeyer, Ron Love, Christopher Keating, Leah Lonsbury, George Reed -- Proper 27 | Ordinary Time 32 - C
This week’s lectionary epistle passage from Second Thessalonians counsels us to “let no one dece
Free-Riders, Nominals, And Nones -- Luke 21:5-19, 2 Thessalonians 3:6-13, Isaiah 65:17-25 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 28 | Ordinary Time 33 - C
The lectionary readings appointed for Proper 28 provide us with powerful messages about the futu
Insert The Other Candidate's Name Here -- Luke 20:27-38, Haggai 1:15b--2:9, Psalm 145 -- Mary Austin, George Reed, Ron Love, Dean Feldmeyer, Christopher Keating, Beth Herrinton-Hodge -- Proper 27 | Ordinary Time 32 - C
In this week’s lectionary epistle passage Paul warns the Thessalonian congregation against being swa
What's Next? -- Luke 21:5-19, 2 Thessalonians 3:6-13, Isaiah 65:17-25 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, George Reed, Beth Herrinton-Hodge -- Proper 28 | Ordinary Time 33 - C
In the wake of a contentious election campaign that has been fraught with anxiety, many people will

Emphasis Preaching Journal

Sermon Illustrations for Christmas 2 (2016) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- R. Robert Cueni, Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez, Ron Love -- Second Sunday after Christmas - C
Jeremiah 31:7-14

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Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 7 | OT 12 | Pentecost 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 8 | OT 13 | Pentecost 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 9 | OT 14 | Pentecost 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A pig stuffed animal.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For June 22, 2025:

StoryShare

John E. Sumwalt
But now that faith has come, we are no longer subject to a disciplinarian,  for in Christ Jesus you are all children of God through faith.  As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. (vv. 25-28)

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
1 Kings 19:1-4 (5-7) 8-15a
Life can be frightening sometimes. Thus it is both comforting but disconcerting to find a giant of faith like Elijah to fear the future. On that matter Martin Luther once claimed:
David Kalas
We’re not far from the 4th of July. And while for so many Americans, it seems that the holiday has become more about long weekends, cookouts, and fireworks shows, the theme of freedom is still there at least in the background. We might take advantage of that, therefore, and give some thought to the theme of freedom as it is revealed in our assigned texts for this week.

The Village Shepherd

Janice B. Scott
Call to Worship:

The madman cried out to Jesus, "What have you to do with me, Jesus, Son of the Most High God?" In our worship today let us explore what Jesus has to do with us and invite him to heal our brokenness.


Invitation to Confession:

Jesus, we often find ourselves thinking, saying and doing things that we quickly regret.
Lord, have mercy.

SermonStudio

Constance Berg
When Jill was five, she began to have headaches. The headaches were so severe she would throw up. Sometimes she would pass out. They usually came once a month. Jill could be playing, resting, or watching television when the headaches would come. Her only warning was a sudden pain in her head, then a blinding light would appear, and she would be rocked with pain. In her teenage years, they became debilitating, causing Jill to be in bed for three days at a time.
Stan Purdum
I'm not sure when the term "burn out" ceased being only a description of what happened to a campfire when you ran out of firewood to a term describing the experience of long-term exhaustion and diminished interest, usually coming immediately after an extended period of overwork, but the expression seems to fit that later situation, doesn't it? Exhaustion, deep weariness, all used up, nothing more to give, wiped out, burned out -- call it what we will, its symptoms are all too familiar to many of us.
April Yamasaki
In the classic movie, Mary Poppins, Julie Andrews plays a no-nonsense, yet delightful, nanny to two young children. As a nanny to a wealthy family, she is part teacher, part parent, and part disciplinarian. She gets the children up in the morning, puts them to bed at night, supervises their many adventures, and guides them in many ways. While they are in her care, she is responsible for their overall safety and well-being.

Julia Ross Strope
Zoos are no longer in people's good graces.
Religion faces the same problem.
Certain illusions about freedom plague them both.
-- Yann Martel, Life of Pi

Call To Worship
Leader: I'm so glad you're here! There are seats for everyone; there's slight air movement; the windows engender tranquility and imagination and words will stimulate fresh thoughts.

People: It's good to be here, in sanctuary. We're glad for opportunities to gather and to express our gratitude to God and our appreciation for one another.

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