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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

Emphasis Preaching Journal

Sermon illustrations for Ascension of the Lord (2016) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez -- Ascension of the Lord - C -- 2016
Acts 1:1-11
Sermon Illustrations for Advent 3 (2016) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Mark Ellingsen, Ron Love, Bill Thomas, Frank Ramirez, Bob Ove, Bonnie Bates -- Third Sunday of Advent - A -- 2016
Isaiah 35:1-10
Sermon illustrations for Easter 7 (2016) -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Mark Ellingsen, Ron Love, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Seventh Sunday of Easter - C -- 2016
Acts 16:16-34
Sermon Illustrations for Christmas Day (2016) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates -- The Nativity of our Lord - A -- 2016
Isaiah 9:2-7
Sermon illustrations for Day of Pentecost (2016) -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Ron Love, Mark Ellingsen, R. Robert Cueni, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Day of Pentecost - C -- 2016
Acts 2:1-21
Sermon Illustrations for Trinity Sunday (2016) -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, R. Robert Cueni, Ron Love, Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2016
Proverbs 8:1-4, 22-31
Sermon Illustrations for Proper 4 | OT 9 (2016) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2016
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for Proper 5 | OT 10 (2016) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2016
1 Kings 17:8-16 (17-24)
Sermon Illustrations for Proper 6 | OT 11 | Pentecost 4 (2016) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- R. Robert Cueni, Bob Ove, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 6 | Ordinary Time 11 - C -- 2016
1 Kings 21:1-10 (11-14) 15-21a

The Immediate Word

Living In A Selfie Culture -- Colossians 3:1-11, Hosea 11:1-11, Luke 12:13-21 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Beth Herrinton-Hodge -- Proper 13 | Ordinary Time 18 - C -- 2016
This week’s lectionary texts have a great deal to say about the misplaced priorities of contemporary
The Viral Jesus -- Hebrews 1:1-4 (5-12), Luke 2:1-20, Isaiah 9:2-7 -- Robin Lostetter, Beth Herrinton-Hodge, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- The Nativity of our Lord - A -- 2016
In Hebrews 1:3, Christ is described as “the reflection of God’s glory and the exact imprint of
Constructing A Platform For Justice -- Luke 12:32-40, Isaiah 1:1, 10-20 -- Christopher Keating, Beth Herrinton-Hodge, Ron Love, George Reed, Dean Feldmeyer, Mary Austin -- Proper 14 | Ordinary Time 19 - C -- 2016
The news cycle during the past two weeks has been dominated by the political conventions -- gatherin
The Neighbor Next Door -- Luke 10:25-37, Amos 7:7-17, Colossians 1:1-14, Psalm 82 -- George Reed, Mary Austin, Ron Love, Dean Feldmeyer, Beth Herrinton-Hodge, Robin Lostetter -- Proper 10 | Ordinary Time 15 - C -- 2016
It seems that each day in the last week has brought us news of another horror somewhere around the w
Eeny, Meeny, Miney, Moe -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed, Beth Herrinton-Hodge -- Proper 15 | Ordinary Time 20 - C -- 2016
In this week’s gospel passage, Jesus rails that he has not come to bring peace but rather division -
Mulligan Theology -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139 -- Dean Feldmeyer, Beth Herrinton-Hodge, Ron Love, Robin Lostetter, George Reed, Mary Austin -- Proper 18 | Ordinary Time 23 - C -- 2016
A major theme in this week’s lectionary texts is how faith completely redefines our lives -- changin
Repairers Of The Breach -- Jeremiah 1:4-10, Luke 13:10-17, Hebrews 12:18-29 -- Dean Feldmeyer, Beth Herrinton-Hodge, Ron Love, Robin Lostetter, George Reed, Christopher Keating -- Proper 16 | Ordinary Time 21 - C -- 2016
As the world enjoys the enthralling spectacle of the Olympics, a nagging feeling remains that many o
Hungry For Peace -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10 -- Mary Austin, Dean Feldmeyer, Ron Love, Robin Lostetter, Beth Herrinton-Hodge, Christopher Keating -- Second Sunday of Advent - A -- 2016
This week’s lectionary text from Isaiah offers his vision of the “peaceable kingdom” -- a world wher
Humility -- It's What's For Dinner -- Luke 14:1, 7-14, Hebrews 13:1-8, 15-16, Jeremiah 2:4-13 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed, Robin Lostetter -- Proper 17 | Ordinary Time 22 - C -- 2016
In this week’s lectionary gospel text, Jesus tells guests at a party -- who’ve been competing for pr
The State Of The Church Body -- Luke 4:14-21, 1 Corinthians 12:12-31a, Nehemiah 8:1-3, 5-6, 8-10, Psalm 19 -- Robin Lostetter, Mary Austin, Christopher Keating, Ron Love, George Reed -- Epiphany 3 | Ordinary Time 3 - C -- 2016
When Paul addresses the fractiousness of the church -- and specifically of the Corinthian congregati
Weeping Day And Night For The Slain -- Luke 16:1-13, 1 Timothy 2:1-7, Jeremiah 8:18--9:1, Amos 8:4-7 -- Mary Austin, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed, Beth Herrinton-Hodge -- Proper 20 | Ordinary Time 25 - C -- 2016
In this week’s lectionary passage from the Hebrew scriptures, the prophet Jeremiah describes God’s f
Next At Bat... -- Luke 7:11-17, Galatians 1:11-24, 1 Kings 17:17-24, Psalm 146 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, Robin Lostetter, George Reed -- Proper 5 | Ordinary Time 10 - C -- 2016
What happens when a valued member of a family or community dies?
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
Silent Songs -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Lamentations 3:19-26 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Beth Herrinton-Hodge, Robin Lostetter -- Proper 22 | Ordinary Time 27 - C -- 2016
Psalm 137, as well as both of this week’s Lamentations passages, expresses the pain and sadness of t
Water: Bottled, Filtered, And Living -- Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Third Sunday in Lent - C -- 2016
The imagery of Christ as the living water that satisfies the thirst of our souls is a thread that ap
Lemonade -- 2 Timothy 2:8-15, Luke 17:11-19, Jeremiah 29:1, 4-7 -- Dean Feldmeyer, Christopher Keating, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Robin Lostetter -- Proper 23 | Ordinary Time 28 - C -- 2016
In this week’s Old Testament passage, God -- through the prophet Jeremiah -- addresses the people of

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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