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Robert F. Scott

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Monologues

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Mary Magdalene: Liberated Woman -- Luke 8:1-3 -- Robert F. Scott -- 1996
Medieval legends confused three women: the sinful "woman of the city" in Luke 7, Mary of Bethany, an
The Other Shepherd Speaks -- Luke 2:8-20 -- Robert F. Scott -- 1996
The shepherds came to the manger, actors who play one brief scene and then vanish.
Silent Silas -- Acts 15:22, 30-41 -- Robert F. Scott -- 1996
There was a man named Silas. We read of him in Acts and in several of the Epistles.
A Slave, A Jailer, A Child Of God -- Acts 16:11-40 -- Robert F. Scott -- 1996
We have only a bare-bones mention of the Philippian jailer.
Unlimited God, Unlimited Love -- Luke 7:1-10 -- Robert F. Scott -- 1996
The small house in Jerusalem was overcrowded with guests, for this was the house where Paul and his
Philip: The Non-Organization Man -- Acts 6:1-6; 8:4-6, 26-40 -- Robert F. Scott -- 1996
Close your eyes for a moment. Let your mind take you back 1,940 years.
Why, Paul, Why? -- Acts 26:1-29 -- Robert F. Scott -- 1996
The place is a dungeon in Caesarea, a seacoast city, Roman administrative center for Palestine.
The Lot Fell On Matthias -- Acts 1:15-17, 21-26< -- Robert F. Scott -- 1996
In the film, The Silence, a young Mennonite farmer is chosen by lot to be the minister in his congre
Which, Simon: A Boat Or A Life? -- Luke 5:1-11 -- Robert F. Scott -- 1996
Every child in church school knows of Jesus' call to Simon and Andrew, James and John to become "fis
Joseph Of Arimathea: Closet Christian -- John 19:38-42 -- Robert F. Scott -- 1996
In Glastonbury, England, some curious hawthorn bushes flower twice a year.
Mary of Bethany: My Radical Sister -- Luke 10:38-42 -- Robert F. Scott -- 1996
"Martha, your work must be punished and counted as naught ...
God's Great Trumpet Call -- Romans 1:1, 7, 15-16; 3:23; 5:1, 6-11; 8:1; 16:1-2 -- Robert F. Scott -- 1996
In a house in ancient Corinth, eight men and a woman sit on low cushions, all their attention rivete
Mark: A Second Chance -- Luke 15:4-7 -- Robert F. Scott -- 1996
Place yourself, for a moment, in ancient Rome: not in the Forum or a palace or the Colosseum - that
Demetrius: Business Is Business -- Acts 19:1-20:1 -- Robert F. Scott -- 1996
The scroll is worn and old; worms have taken a word here and there; the Greek is the Greek of the ma
Cornelius: Man Of Decision -- Acts 10:1-11:3 -- Robert F. Scott -- 1996
Jesus instructed his apostles to take the Gospel into all the world.

Sermon

SermonStudio

Broiled Fish -- Luke 24:36-43 -- Robert F. Scott -- 1995
Worship Focus
Simon: Dinner With Passion -- Luke 7:36-50 -- Robert F. Scott -- 1995
Worship Focus
5,000 For Supper? -- Luke 9:10-17 -- Robert F. Scott -- 1995
Worship Focus
Martha's Supper; Mary's Feast -- Luke 10:38-42 -- Robert F. Scott -- 1995
Worship Focus
Supper Etiquette -- Luke 11:37-42 -- Robert F. Scott -- 1995
Worship Focus
A Strange Invitation -- Luke 14:1-6 -- Robert F. Scott -- 1995
Worship Focus
Thanksgiving In Jericho -- Luke 19:1-10 -- Robert F. Scott -- 1995
Worship FocusA large bowl or basket of fruit; a pedestal bowl would be festive.
Supper Of Desire -- Luke 22:7-20 -- Robert F. Scott -- 1995
Worship Focus
Emmaus: In Breaking Bread -- Luke 24:13-35 -- Robert F. Scott -- 1995
Worship Focus
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Acts 3:12-19
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Note: This installment was originally published for April 22, 2012.

During the time of the Reformation, John Foxe of England was impressed by the testimony of the early Christians. He gleaned the pages of early historical writings, and wrote a book that has become a classic in the church: Foxe's Book of Martyrs.

One story he tells is about an early church leader named Lawrence. Lawrence acted as a pastor for a church community. He also collected the offerings for the poor each week and that led to his death.

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "Peace be with you. You are witnesses to the living Christ." Let us welcome the living Christ in our worship today.
Invitation to Confession:

Jesus, sometimes we are frightened and anxious.
Lord, have mercy.

Jesus, sometimes we aren't good witnesses to you.
Christ, have mercy.

Jesus, forgive us for all those things we think and do which we know are wrong.

SermonStudio

John A. Stroman
The theme of 1 John all along has been the love of God. The author now expands that love in the phrase, "the children of God," and for the first time he considers what it means to be the children of God. Earlier, he presented love within the fellowship and now he speaks of the meaning of God's love for us and its implications for the future. The consequences and proof of the love of God are evident in being called "the children of God." He is careful to point out that the love of God is a gift; we do not earn it.
Robert A. Noblett
Here's the scene. The disciples are huddled together and they have just heard Simon's account of experiencing the risen Christ when Cleopas and his companion enter and add word of their encounter with the risen Christ. Luke describes the scene like this: "While they were talking about this, Jesus himself stood among them and said to them, 'Peace be with you.' They were startled and terrified, and thought they were seeing a ghost" (v. 36).
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First Lesson: Acts 3:12-19
Theme: Responding to God with repentance

Call To Worship
Leader: Let us test and examine our ways, and return to the Lord!
People: Let us lift up our hearts and hands to God in heaven!
Leader: Let us proclaim in all the world the glory due God's name!
People: Let us bring our offerings into the courts of Almighty God!
Leader: Let us come together and bring praise for our salvation in Christ!
All: Blessed be the name of the Lord!

Collect

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