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Paul W. Kummer

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To Be Continued -- Acts 1:1-11 -- Paul W. Kummer -- Ascension of the Lord - B -- 1999
Here is a remarkable story from World War II.
Forsaking All Others -- Joel 2:1-2, 12-17 -- Paul W. Kummer -- Ash Wednesday - B -- 1999
Can you see the young boys running through the city of Jerusalem yelling, "Blow the trumpets!" and
Till Death Do Us -- Unite -- Isaiah 25:6-9 or Acts 10:34-43 -- Paul W. Kummer -- Easter Day - B -- 1999
Pastor: Christ is risen!People: He is risen, indeed!
What Are You Looking At? -- Acts 3:12-19 -- Paul W. Kummer -- Third Sunday of Easter - B -- 1999
We are living in the days of the apostles again.
Hear, Hear -- Acts 8:26-40 -- Paul W. Kummer -- Fifth Sunday of Easter - B -- 1999
A woman went to see a divorce lawyer.
Decisions, Decisions -- Acts 1:15-17, 21-26 -- Paul W. Kummer -- Seventh Sunday of Easter - B -- 1999
Think of how many decisions you make in a day:
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
Arc Of The Covenant -- Genesis 9:8-17 -- Paul W. Kummer -- First Sunday in Lent - B -- 1999
James Gilmour was a missionary to Mongolia and was asked to treat some wounded soldiers.
Something Old, Something New -- Jeremiah 31:31-34 -- Paul W. Kummer -- Fifth Sunday in Lent - B -- 1999
It's amazing how fast things change.
To Have And To Hold (Your Tongue) -- Acts 10:44-48 -- Paul W. Kummer -- Sixth Sunday of Easter - B -- 1999
There once was a Roman Catholic priest, an Episcopalian rector, a Presbyterian minister, and a Luthe
Shameless Passion -- Isaiah 50:4-9a -- Paul W. Kummer -- Passion Sunday - B -- 1999
Today is Palm Sunday.
No Apology -- Acts 4:5-12 -- Paul W. Kummer -- Fourth Sunday of Easter - B -- 1999
Sometimes it just takes boldness!
A New Name -- Genesis 17:1-7, 15-16 -- Paul W. Kummer -- Second Sunday in Lent - B -- 1999
What names did people call you as you were growing up?
Our Jealous Husband -- Exodus 20:1-17 -- Paul W. Kummer -- Third Sunday in Lent - B -- 1999
These are Ten Commandments that little children know to be true:
Just What The Doctor Ordered -- Numbers 21:4-9 -- Paul W. Kummer -- Fourth Sunday in Lent - B -- 1999
A wealthy entrepreneur was consternated to find a fisherman sitting lazily beside his boat.
Open Grave, Open Hearts -- Acts 4:32-35 -- Paul W. Kummer -- Second Sunday of Easter - B -- 1999
As the Cadillac owner walked to his car, he saw a boy about ten years old staring intently through t
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Epiphany 4 (OT 4)
28 – Sermons
180+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 5 (OT 5)
31 – Sermons
180+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 6 (OT 6)
32 – Sermons
180+ – Illustrations / Stories
35 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died. (vv. 17-20)

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Object: A mirror. Ideally, find a large mirror like you would put on the back of a door to use when dressing. Any mirror will do, but a large one that everyone can see easily will be more fun.

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ Creation, human society, the Sovereign and those in authority The local community Those who suffer The communion of saints

These responses may be used:


Lord, in your mercy Hear our prayer Lord, hear us. Lord, graciously hear us.

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If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (vv. 17-19)

In the 1994 movie, The Shawshank Redemption, Tim Robbins plays Andy Dufresne, a young, hotshot banker in the 1940s. His life changes drastically when he is convicted for the murder of his wife and her secret lover and is sentenced to life imprisonment at Shawshank Prison.

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(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)

The writer of Psalm 1 has created a timeless image of human existence as a tree. The image of a tree allows the poet to proclaim in graphic terms the effects of having, and not having, a viable relationship with God. The tree, as a durable life form, symbolizes well the significance and importance of seeking and living a faithful life.

Gary L. Carver
One of my all-time favorite television programs was M*A*S*H. In the early episodes, Frank Burns and Hot Lips Houlihan were an item. Often they were pitted against Trapper John and Hawkeye. In one such episode, Frank and Hot Lips had been trying to "do-in" Hawkeye but had failed. Hawkeye now had the upper hand, and Radar said, "Why don't you do to them what they were trying to do to you?" Hawkeye said, "Look at them! They're each just one-half of a person and when they come together, they barely make a whole person. They have enough troubles of their own."

Steven E. Albertin
It was the dirty secret. We were never supposed to talk about it openly. When it was discussed, it was in hushed whispers behind the closed doors of private homes. No, it had nothing to do with sex. It had to do with why my best friends would never eat meat on Fridays. It had to do with that strange ritual called the Rosary. It had to do with those strange women dressed in black and white who looked like penguins. I grew up in a small southeastern Wisconsin town in the 1950s where the majority of the population was either Lutheran or Roman Catholic.

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