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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Advent 3 (2015) -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Bill Thomas, Bob Ove, Mark Ellingsen, Bonnie Bates, Frank Ramirez, R. Robert Cueni, Ron Love -- Third Sunday of Advent - C -- 2015
Zephaniah 3:14-20
Philosopher Alain de Botton... -- 1 Corinthians 7:29-31 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - B -- 2015
1 Corinthians 7:29-31
Sermon Illustrations for Lent 4 (2014) -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Mark Ellingsen, Scott A. Bryte, Derl G. Keefer, Bob Ove, Ron Love -- Fourth Sunday in Lent - A -- 2014
1 Samuel 16:1-13
Statistics from the Center for... -- 1 Thessalonians 4:13-18 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - A -- 2014
Statistics from the Center for Disease Control indicate that 1 in 20 Americans are depressed.
Sermon Illustrations for Proper 15 | Ordinary Time 20 (2014) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Derl G. Keefer, Scott A. Bryte, Bob Ove, Mark Ellingsen, Ron Love -- Proper 15 | Ordinary Time 20 - A -- 2014
Genesis 45:1-15
Times were bad... -- 1 Samuel 16:1-13 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Times were bad in Israel when God decided to anoint new leadership (David).
Sermon Illustrations for Christmas Day (2014) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Nativity of our Lord - B -- 2014
Isaiah 9:2-7
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2014) -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 28 | Ordinary Time 33 - A -- 2014
Judges 4:1-7
Paul's point is that we... -- Romans 11:1-2a, 29-32 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - A -- 2014
Paul's point is that we Gentiles have been grafted into the tree that is Judaism. We are
Let's not romanticize... -- John 10:1-10 -- Mark Ellingsen -- Fourth Sunday of Easter - A -- 2014
Let's not romanticize the sheep in the story of the good shepherd.
Commenting on this... -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Commenting on this story of the blindness of the man Jesus healed Augustine claimed that this blind
We can learn a lot... -- Exodus 12:1-14 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - A -- 2014
We can learn a lot about what the story of the Passover has to do with Christians from our Jewish fr
There is a lot of imbalance... -- Isaiah 9:2-7 -- Mark Ellingsen -- The Nativity of our Lord - B -- 2014
There is a lot of imbalance of power in American society.
A 2010 study of the Hartford... -- Judges 4:1-7 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - A -- 2014
A 2010 study of the Hartford Institute for Religion Research revealed a glass ceiling for women in c
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2014) -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Ron Love, Mark Ellingsen, Scott A. Bryte, Derl G. Keefer, Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
Exodus 1:8--2:10
Sermon Illustrations for Passion Sunday (2014) -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Ron Love, Derl G. Keefer, Mark Ellingsen, Bob Ove, Scott A. Bryte -- Passion Sunday - A -- 2014
Isaiah 50:4-9a
Sigmund Freud was... -- Romans 8:6-11 -- Mark Ellingsen -- Fifth Sunday in Lent - A -- 2014
Sigmund Freud was correct about life apart from Christ: "The goal of all life is death." Or as Leona
In a Christmas sermon... -- Luke 2:1-14 (15-20) -- Mark Ellingsen -- The Nativity of our Lord - B -- 2014
In a Christmas sermon Martin Luther nicely explained the implications of Christ's nativity for the w
Americans do not have... -- Matthew 25:14-30 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - A -- 2014
Americans do not have a good sense of priorities.
John Lennon said... -- Exodus 1:8--2:10 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - A -- 2014
John Lennon said, "Life is what happens to you while you're making all your plans." Who would have t
Passion Sunday and this... -- Isaiah 50:4-9a -- Mark Ellingsen -- Passion Sunday - A -- 2014
Passion Sunday and this lesson are all about God's surprising ways of taking care of us; he makes go
The insidious character... -- Matthew 26:14--27:66 -- Mark Ellingsen -- Passion Sunday - A -- 2014
The insidious character of sin is transmitted in every version of the Passion narrative.
Commenting on this story... -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Commenting on this story of the blindness of the man Jesus healed, Augustine claimed that this blind
Sermon Illustrations for New Year's Day (2015) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2014
Ecclesiastes 3:1-13
The exalted Christ the King... -- Ephesians 1:15-23 -- Mark Ellingsen -- Christ The King (Proper 29) - A -- 2014
The exalted Christ the King fills all in all.

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New & Featured This Week

The Immediate Word

Christopher Keating
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Katy Stenta
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Dean Feldmeyer
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For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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