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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Our text is all about the... -- 1 Samuel 3:1-10 (11-20) -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - B -- 2014
Our text is all about the surprising ways in which God operates, how God took the little boy Samuel
Sermon Illustrations for Reformation Sunday (2014) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-38 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Reformation Sunday - A -- 2014
Jeremiah 31:31-34
The real point of this parable... -- Matthew 13:1-9, 18-23 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - A -- 2014
The real point of this parable is that soil is passive, not what kind of soil it is.
Conflict is inevitable in human... -- Matthew 18:15-20 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - A -- 2014
Conflict is inevitable in human life, even in churches.
Sermon Illustrations for Proper 11 | Ordinary Time 16 (2014) -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Scott A. Bryte, Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 11 | Ordinary Time 16 - A -- 2014
Genesis 28:10-19a
Sermon Illustrations for Ash Wednesday (2014) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Derl G. Keefer, Bob Ove -- Ash Wednesday - A -- 2014
Joel 2:1-2, 12-17
Sermons Illustrations for Proper 20 | Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
Exodus 16:2-15
A 2012 poll conducted... -- Romans 8:12-25 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - A -- 2014
A 2012 poll conducted by Politico indicates that 3 in 5 Americans are pessimistic about the f
Ash Wednesday is a... -- Joel 2:1-2, 12-17 -- Mark Ellingsen -- Ash Wednesday - A -- 2014
Ash Wednesday is a time for repentance, for turning around.
A 2006 Barna Group poll found... -- Matthew 20:1-16 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - A -- 2014
A 2006 Barna Group poll found that Americans have a good opinion of themselves.
Sermon Illustrations for Proper 12 | Ordinary Time 17 (2014) -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - A -- 2014
Genesis 29:15-28
We are full of... -- Matthew 6:1-6, 16-21 -- Mark Ellingsen -- Ash Wednesday - A -- 2014
We are full of pride and hypocrisy.
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2014) -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 24 | Ordinary Time 29 - A -- 2014
Exodus 33:12-23
Americans are a lot... -- Genesis 29:15-28 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - A -- 2014
Americans are a lot like Laban, willing to do whatever it takes to make more money.
Sermon Illustrations for Lent 1 (2014) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Bob Ove, Ron Love, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen -- First Sunday in Lent - A -- 2014
Genesis 2:15-17; 3:1-7
In our narcissistic ethos... -- Jeremiah 31:31-34 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
In our narcissistic ethos, a preoccupation with identity or the quest for self-consciousness and fin
Growing the Kingdom of... -- Matthew 13:31-33, 44-52 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - A -- 2014
Growing the Kingdom of God and our churches does not come easy.
Americans do not want... -- Romans 5:12-19 -- Mark Ellingsen -- First Sunday in Lent - A -- 2014
Americans do not want to hear much about sin.
Freedom is such a lovely word... -- John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
Freedom is such a lovely word, a compelling concept. But what kind of freedom does Jesus afford?
Sermon Illustrations for Proper 13 | Ordinary Time 18 (2014) -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Derl G. Keefer, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 13 | Ordinary Time 18 - A -- 2014
Genesis 32:22-31
Sermon Illustrations for Lent 2 (2014) -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Scott A. Bryte, Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Second Sunday in Lent - A -- 2014
Genesis 12:1-4a
The essence of sainthood... -- 1 John 3:1-3 -- Mark Ellingsen -- All Saints Day - A -- 2014
The essence of sainthood, our text makes clear, is love.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2014) -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Proper 26 | Ordinary Time 31 - A -- 2014
Joshua 3:7-17
Though anti-Semitism has... -- Romans 9:1-5 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - A -- 2014
Though anti-Semitism has been on the wane in recent years in America, a 2011 poll by the anti-Defama
God elected/loved... -- Genesis 12:1-4a -- Mark Ellingsen -- Second Sunday in Lent - A -- 2014
God elected/loved Abraham without reservation.

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A Time for Everything
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Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

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Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

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Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
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Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
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"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lutheran Church [ELCA], Oakwood, Georgia. She holds a Master of Divinity degree from Yale Divinity School and a Doctor of Ministry from Lutheran Theological Seminary at Philadelphia. She is the co-author with her husband of three books.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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