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John R. Brokhoff

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Christian Faith

Preaching

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Proper 23 -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- John R. Brokhoff -- Proper 23 | Ordinary Time 28 - A -- 2004
THE LESSONSLesson 1: Exodus 32:1-14 (C)
Proper 13 -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- John R. Brokhoff -- Proper 13 | Ordinary Time 18 - A -- 2004
THE LESSONSLesson 1: Genesis 32:22--31 (C)
Seventh Sunday Of Easter -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11 -- John R. Brokhoff -- 2004
Lesson 1: Acts 1:6--14 (C); Acts 1:12--14 (RC); Acts 1:(1--7) 8--14 (E)
Proper 14 -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- John R. Brokhoff -- Proper 14 | Ordinary Time 19 - A -- 2004
THE LESSONSLesson 1: 37:1--4, 12--18 (C)
Third Sunday After The Epiphany -- 1 Corinthians 1:10-18, Matthew 4:12-23 -- John R. Brokhoff -- Epiphany 3 | Ordinary Time 3 - A -- 2004
THE LESSONSLesson 1: Isaiah 9:1--4 (C); Isaiah 8:23-9:3 (RC)
Proper 15 -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- John R. Brokhoff -- Proper 15 | Ordinary Time 20 - A -- 2004
THE LESSONSLesson 1: Genesis 45:1-15 (C)
Fifth Sunday After The Epiphany -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - A -- 2004
THE LESSONSLesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- John R. Brokhoff -- Proper 17 | Ordinary Time 22 - A -- 2004
THE LESSONSLesson 1: Exodus 3:1-15 (C)
Sixth Sunday After The Epiphany -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- John R. Brokhoff -- Epiphany 6 | Ordinary Time 6 - A -- 2004
THE LESSONSLesson 1: Deuteronomy 30:15--20 (C)
Proper 19 -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- John R. Brokhoff -- Proper 19 | Ordinary Time 24 - A -- 2004
THE LESSONSLesson 1: Exodus 14:19--31 (C)
Seventh Sunday After The Epiphany -- Leviticus 19:1-2, 9-18, Matthew 5:38-48 -- John R. Brokhoff -- 2004
THE LESSONS
Proper 21 -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - A -- 2004
THE LESSONSLesson 1: Exodus 17:1--7 (C)
Eighth Sunday After The Epiphany -- Isaiah 49:8-16a, 1 Corinthians 4:1-5, Matthew 6:24-34 -- John R. Brokhoff -- 2004
THE LESSONS
Proper 22 -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- John R. Brokhoff -- Proper 22 | Ordinary Time 27 - A -- 2004
THE LESSONSLesson 1: Exodus 20:1-4, 7-9, 12-20 (C)
Second Sunday After The Epiphany -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- John R. Brokhoff -- Epiphany 2 | Ordinary Time 2 - A -- 2004
THE LESSONSLesson 1: Isaiah 49:1--7 (C, E); Isaiah 49:3, 5--6 (RC)
Proper 24 -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- John R. Brokhoff -- Proper 24 | Ordinary Time 29 - A -- 2004
THE LESSONSLesson 1: Exodus 33:12--23 (C)
The Epiphany Season -- John R. Brokhoff -- 2004
A History Of Epiphany
Proper 25 -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- John R. Brokhoff -- Proper 25 | Ordinary Time 30 - A -- 2004
THE LESSONSLesson 1: Deuteronomy 34:1--12 (C)
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- John R. Brokhoff -- Epiphany of the Lord - A -- 2004
THE LESSONSLesson 1: Isaiah 60:1--6 (C, RC); Isaiah 60:1--6, 9 (E)
Proper 26 -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- John R. Brokhoff -- Proper 26 | Ordinary Time 31 - A -- 2004
THE LESSONSLesson 1: Joshua 3:7--17 (C)
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- John R. Brokhoff -- First Sunday in Lent - A -- 2004
THE LESSONS
Proper 27 -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18 -- John R. Brokhoff -- Proper 27 | Ordinary Time 32 - A -- 2004
THE LESSONSLesson 1: Joshua 24:1--3a, 14--25 (C)
Second Sunday In Lent -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- John R. Brokhoff -- Second Sunday in Lent - A -- 2004
THE LESSONS
Third Sunday In Lent -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- John R. Brokhoff -- Third Sunday in Lent - A -- 2004
THE LESSONSLesson 1: Exodus 17:1--7 (C, E); Exodus 17:3--7 (RC)
Fourth Sunday In Lent -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- John R. Brokhoff -- Fourth Sunday in Lent - A -- 2004
THE LESSONSLesson 1: 1 Samuel 16:1--13 (C, E); 1 Samuel 16:1, 6--7, 10--13 (RC)

Sermon

SermonStudio

Does Love Make You Sorry? -- Luke 7:36-50 -- John R. Brokhoff -- 1984
Are you one of those who thinks that a true Christian is always happy?
Praying With Tears in Your Eyes -- Hebrews 5:7 -- John R. Brokhoff -- 1984
When you finish your prayers, are there tears in your eyes?
The Christian's Tears of Failure -- Matthew 26:69-75 -- John R. Brokhoff -- 1984
"You win some and you lose some." This popular saying is a way of admitting that life has its failur
I Cried All the Way Home -- John 16:16-24 -- John R. Brokhoff -- 1984
"Parting is such sweet sorrow" is a common saying.
No Tears for Me, Please -- Luke 23:27-31 -- John R. Brokhoff -- 1984
Expecting us to weep for Jesus, a Lenten hymn asks:
Tears on Easter? -- John 20:11-18 -- John R. Brokhoff -- 1984
What a way to begin the most important day of history - tears!
How To Bring Tears To Jesus' Eyes -- Luke 19:28-40 -- John R. Brokhoff -- 1984
Bill and Judy were traveling across the country with their six children, ages three to thirteen.
A Lenten Catechism -- John R. Brokhoff -- 1976
What is Lent?
How Was Jesus' Death Different? -- John 19:17-18 -- John R. Brokhoff -- Good Friday - C -- 1976
Death is a common experience of life. All who lived in the past died.
Fasting: Foolish or Fraitful? -- Matthew 6:16-18 -- John R. Brokhoff -- Ash Wednesday - C -- 1976
Today, fasting is a lost practice. Since Vatican II, Catholics do not require fasting.
Keep The Devil Out! -- Luke 4:1-13 -- John R. Brokhoff -- First Sunday in Lent - C -- 1976
Because of the book and movie, The Exorcist, there is probably more talk about the Devil than ever.
Fixing The Fox! -- Luke 13:31-33 -- John R. Brokhoff -- Second Sunday in Lent - C -- 1976
The Bible says that there is no peace for the wicked.
The Godness Of God -- Exodus 3:1-8b, 10-15 -- John R. Brokhoff -- Third Sunday in Lent - C -- 1976
Ex-Senator Sam Ervin tells about a man known as the most ignorant man of Burke County, North Carolin
Cross Purposes -- 1 Corinthians 1:18 -- John R. Brokhoff -- Fourth Sunday in Lent - C -- 1976
"In the cross of Christ I glory towering o'er ..." Is the cross today towering over the world?
Born Naked With A Cross -- Philippians 3:10 -- John R. Brokhoff -- Fifth Sunday in Lent - C -- 1976
Ever hear of a baby born wearing diapers? Of course not!
Table For Talkers -- Luke 22:7-20, 24-27 -- John R. Brokhoff -- Maundy Thursday - C -- 1976
The success of a dinner depends as much on fellowship as on food.
Killing A King -- Luke 19:28-40 -- John R. Brokhoff -- Passion Sunday - C -- 1976
"I was treated like a king!" is a common saying when one received the best possible treatment.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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