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John E. Sumwalt And Jo Perry-sumwalt

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Can There Be Any Doubt? -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 150, Revelation 1:4-8 -- John E. Sumwalt And Jo Perry-sumwalt -- Second Sunday of Easter - C
Contents From the StoryShare Archives: "Can There Be Any Doubt?"
Late For Her Own Funeral -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 7 | Ordinary Time 12 - C
A Story to Live By Late For Her Own Funeral
Packing Christmas -- Micah 5:2-5a, Luke 1:46b-55, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- John E. Sumwalt And Jo Perry-sumwalt -- Fourth Sunday of Advent - C
Contents Christmas Stories
Do Not Submit -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 8 | Ordinary Time 13 - C
A Story to Live ByDo Not Submit
Say I Love You -- 1 John 3:18 -- John E. Sumwalt And Jo Perry-sumwalt -- Fourth Sunday of Easter - B
ContentsA Story to Live By: "Say I Love You"
A Spirit Of Gentleness -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20, Psalm 30 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 9 | Ordinary Time 14 - C
A Story to Live By A Spirit of Gentleness
The Glory Of God -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69, Psalm 84 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 16 | Ordinary Time 21 - B
Contents
Prepared To Endure Everything -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 10 | Ordinary Time 15 - C
A Story to Live By Prepared to Endure Everything
A Hazelnut -- 1 John 4:7 -- John E. Sumwalt And Jo Perry-sumwalt -- Fifth Sunday of Easter - B
ContentsA Story to Live By: "A Hazelnut"
Easter Stories -- John 20:1-18, Acts 10:34-43, Colossians 3:1-4, Psalm 118:1-2, 14-24 -- John E. Sumwalt And Jo Perry-sumwalt -- Easter Day - A
Contents What's Up This Week A Story to Live By: "The Door to Eternity"
Are Ye Able? -- Job 38:1-7 (34-41), Psalm 104:1-9, 24, 35c, Hebrews 5:1-10 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 24 | Ordinary Time 29 - B
Contents
Rejoice In My Suffering? -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 11 | Ordinary Time 16 - C
A Story to Live By Rejoice in My Suffering?
The Fruit Of Trouble -- John 15:16 -- John E. Sumwalt And Jo Perry-sumwalt -- Sixth Sunday of Easter - B
Easter 6, May 25, 2003Edited by John Sumwalt and Jo Perry-Sumwalt
Good Shepherds -- John 10:1-10, 1 Peter 2:19-25, Acts 2:42-47, Psalm 23 -- John E. Sumwalt And Jo Perry-sumwalt -- Fourth Sunday of Easter - A
Acts 2:42-47 Psalm 23 1 Peter 2:19-25 John 10:1-10
Mystery -- Luke 4:21-30, Jeremiah 1:4-10, Psalm 71:1-6 -- John E. Sumwalt And Jo Perry-sumwalt -- Epiphany 4 | Ordinary Time 4 - C
ContentsA Story To Live By:"Mystery"
Buried With Him In Baptism -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 12 | Ordinary Time 17 - C
A Story to Live By Buried with Him in Baptism
A Triumph Of The Spirit -- Mark 10:17-31, Hebrews 4:12-16, Job 23:1-9, 16-17, Psalm 22:1-15 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 23 | Ordinary Time 28 - B
Contents
A Good Day To Die -- John 14:1-14, 1 Peter 2:2-10, Acts 7:55-60, Psalm 31:1-5, 15-16 -- John E. Sumwalt And Jo Perry-sumwalt -- Fifth Sunday of Easter - A
Contents What's Up This Week A Story to Live By: "A Good Day to Die?"
'grace' -- Luke 5:1-11, Isaiah 6:1-8 (9-13), Psalm 138 -- John E. Sumwalt And Jo Perry-sumwalt -- Epiphany 5 | Ordinary Time 5 - C
ContentsA Story To Live By: 'Grace'
Let The Redeemed Say So -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 13 | Ordinary Time 18 - C
A Story to Live By Let the Redeemed Say So
The Fruit Of Forgiveness -- Job 1:1; 2:1-10, Psalm 26, Hebrews 1:1-4; 2:5-12 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 22 | Ordinary Time 27 - B
Contents A Note from John
Growing Pains -- Luke 24:13-35, Acts 2:14a, 36-41, 1 Peter 1:17-23, Psalm 116:1-4, 12-19 -- John E. Sumwalt And Jo Perry-sumwalt -- Third Sunday of Easter - A
StoryShare Edited by John Sumwalt and Jo Perry-Sumwalt
The Gift Of Trees -- Luke 6:17-26, Jeremiah 17:5-10, Psalm 1 -- John E. Sumwalt And Jo Perry-sumwalt -- Epiphany 6 | Ordinary Time 6 - C
Contents A Story To Live By: "Healing Touch."
A Sacrifice For Lent -- Deuteronomy 26:1-11, Psalm 91:1-2, 9-16, Romans 10:8b-13, Luke 4:1-13 -- John E. Sumwalt And Jo Perry-sumwalt -- First Sunday in Lent - C
A Story To Live ByA Sacrifice For Lent
Einstein's Youngest Student -- Esther 7:1-6, 9-10; 9:20-22, Psalm 124, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 21 | Ordinary Time 26 - B
Contents
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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