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George W. Hoyer

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Cheers For The Healed -- Mark 7:24-37 -- George W. Hoyer -- Proper 18 | Ordinary Time 23 - B -- 1996
Let's Hear It For The Deaf Man -- that's the title of a detective novel.
Our Dilemma And Delight -- Mark 7:1-8, 14-15, 21-23 -- George W. Hoyer -- Proper 17 | Ordinary Time 22 - B -- 1996
For the past five Sundays the lectionary has assigned gospels from John.
The Final Questions -- John 6:56-69 -- George W. Hoyer -- Proper 16 | Ordinary Time 21 - B -- 1996
We are all being taught by God.
Himself The Real Presence -- John 6:51-58 -- George W. Hoyer -- Proper 15 | Ordinary Time 20 - B -- 1996
Accustomed as we are to hearing the words, "This is my body" in the consecration of the sacrament an
Flesh For Our Life -- John 6:35, 41-51 -- George W. Hoyer -- Proper 14 | Ordinary Time 19 - B -- 1996
Once again our Lord tells us, "I am the living bread that came down from heaven." "Bread of life" --
Bread In Our Baskets -- John 6:24-35 -- George W. Hoyer -- Proper 13 | Ordinary Time 18 - B -- 1996
After the Lord's miraculous multiplying of the two fish and the loaves of bread, the crowd had seen
The Taught Can -- Mark 8:27-38 -- George W. Hoyer -- Proper 19 | Ordinary Time 24 - B -- 1996
You have heard that it has been said in old times, "Those who can, do; those who can't, teach." But
The Sign For Home -- John 6:1-21 -- George W. Hoyer -- Proper 12 | Ordinary Time 17 - B -- 1996
The crowd gathered because they saw the signs Jesus was doing for the sick.
What He Said! -- Mark 6:30-34, 53-56 -- George W. Hoyer -- Proper 11 | Ordinary Time 16 - B -- 1996
People left his presence marvelling -- this Jesus -- they left his great gatherings amazed.
Look How You Listen -- Mark 6:14-29 -- George W. Hoyer -- Proper 10 | Ordinary Time 15 - B -- 1996
The whole of today's gospel seems to be about John the Baptist.
Choose To Be Chosen -- Mark 6:7-13 -- George W. Hoyer -- Proper 10 | Ordinary Time 15 - B -- 1996
What a relief to be chosen! Remember?
Children Just Forever -- Mark 9:38-50 -- George W. Hoyer -- Proper 21 | Ordinary Time 26 - B -- 1996
You are now, each one of you, and you have always been since you were baptized, one of these "little
Last But Yet First -- Mark 9:30-37 -- George W. Hoyer -- Proper 20 | Ordinary Time 25 - B -- 1996
In order to be last, you must give others a place in front of you.

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What He Said! -- Mark 6:30-34, 53-56 -- George W. Hoyer -- Proper 11 | Ordinary Time 16 - B -- 1996
People left his presence marvelling -- this Jesus -- they left his great gatherings amazed.
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Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

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Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

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A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
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When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
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Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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