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Charles L. Aaron, Jr.

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Interrupting The Interruption -- John 11:1-44 -- Charles L. Aaron, Jr. -- All Saints Day - B -- 2005
Miracle Eleven Interrupting The InterruptionThe Text
Jesus Meets The Official Spokesdemon -- Mark 1:21-28 -- Charles L. Aaron, Jr. -- Epiphany 4 | Ordinary Time 4 - B -- 2005
Miracle One Jesus Meets The Official SpokesdemonThe Text
Begging, Touching, Healing, Growling -- Mark 1:40-45 -- Charles L. Aaron, Jr. -- Epiphany 6 | Ordinary Time 6 - B -- 2005
Miracle Three Begging, Touching, Healing, GrowlingThe Text
Forgiveness Starts A Fight -- Mark 2:1-12 -- Charles L. Aaron, Jr. -- Epiphany 7 | Ordinary Time 7 - B -- 2005
Miracle Four Forgiveness Starts A FightThe Text
Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill ItThe Text
The (Demonic) Empire Strikes Back -- Mark 4:35-41 -- Charles L. Aaron, Jr. -- Proper 7 | Ordinary Time 12 - B -- 2005
Miracle Six The (Demonic) Empire Strikes BackThe Text
The Gift Of Life For The Givers Of Life -- Mark 5:21-43 -- Charles L. Aaron, Jr. -- Proper 8 | Ordinary Time 13 - B -- 2005
Miracle Seven The Gift Of Life For The Givers Of LifeThe Text
Getting Back Into The Conversation -- Mark 7:31-37 -- Charles L. Aaron, Jr. -- Proper 18 | Ordinary Time 23 - B -- 2005
Miracle Eight Getting Back Into The ConversationThe Text
Enabling And Receiving Hospitality -- Mark 1:29-39 -- Charles L. Aaron, Jr. -- Epiphany 5 | Ordinary Time 5 - B -- 2005
The Text
Leftover Grace -- John 6:1-21 -- Charles L. Aaron, Jr. -- Proper 12 | Ordinary Time 17 - B -- 2005
After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias.
From Beggar To Follower -- Mark 10:46-52 -- Charles L. Aaron, Jr. -- Proper 25 | Ordinary Time 30 - B -- 2005
Miracle Nine From Beggar To FollowerThe Text

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Enabling And Receiving Hospitality -- Mark 1:29-39 -- Charles L. Aaron, Jr. -- Epiphany 5 | Ordinary Time 5 - B -- 2005
The Text

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Ruining The Christmas Spirit -- Matthew 24:36-44 -- Charles L. Aaron, Jr. -- First Sunday of Advent - A -- 2007
This morning is the first Sunday of Advent, and therefore the first Sunday of the church year.
Hard Words To Hear At Christmas -- Matthew 3:1-12 -- Charles L. Aaron, Jr. -- Second Sunday of Advent - A -- 2007
We've gathered here today on the second Sunday of Advent to continue to prepare ourselves for the co
A Shepherd's Story -- Luke 2:1-20 -- Charles L. Aaron, Jr. -- The Nativity of our Lord - A -- 2007
It's not an easy life, I'll tell you that.
The Horror Before The Blessing -- Matthew 2:13-23 -- Charles L. Aaron, Jr. -- First Sunday after Christmas Day - A -- 2007
A few years ago, a woman wrote in exasperation to the editor of her newspaper.
Light And Hope For The New Year -- John 1:(1-9) 10-18 -- Charles L. Aaron, Jr. -- Second Sunday after Christmas - A -- 2007
Early January always feels like a fresh start. The Christmas whirlwind has settled down.
Center Stage -- Matthew 1:18-25 -- Charles L. Aaron, Jr. -- Fourth Sunday of Advent - A -- 2007
Now that Matthew has finished his genealogy, he starts his narrative.
Looking At Jesus From Behind Prison Bars -- Matthew 11:2-11 -- Charles L. Aaron, Jr. -- Third Sunday of Advent - A -- 2007
How different things must have looked for John behind prison walls.
A Strange Way In And A New Way Out -- Matthew 2:1-12 -- Charles L. Aaron, Jr. -- Epiphany of the Lord - A -- 2007
The heroes of this little narrative certainly seem familiar to us.
John The (Reluctant) Baptizer -- Matthew 3:13-17 -- Charles L. Aaron, Jr. -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2007
Many pastors and church boards have a policy against flash photography during any worship service, e
Who's Who? -- John 1:29-42 -- Charles L. Aaron, Jr. -- Epiphany 2 | Ordinary Time 2 - A -- 2007
The first chapter of John bears some similarity to the pilot episode of a television series.
Letting Go Of Our Nets -- Matthew 4:12-23 -- Charles L. Aaron, Jr. -- Epiphany 3 | Ordinary Time 3 - A -- 2007
Did they have any idea what they were getting themselves into?
Scaring The Church, So It Will Be The Church -- Matthew 5:13-20 -- Charles L. Aaron, Jr. -- Epiphany 5 | Ordinary Time 5 - A -- 2007
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the te
Becoming Good Trees -- Matthew 5:21-37 -- Charles L. Aaron, Jr. -- Epiphany 6 | Ordinary Time 6 - A -- 2007
Most pastors have seen the damage caused when a purple-faced preacher has sought to scare a person i
God's Weather Report -- Matthew 5:38-48 -- Charles L. Aaron, Jr. -- Epiphany 7 | Ordinary Time 7 - A -- 2007
In the 1985 movie, Witness, Harrison Ford plays a tough Philadelphia detective who uncovers c
Choosing A Master -- Matthew 6:24-34 -- Charles L. Aaron, Jr. -- Epiphany 8 | Ordinary Time 8 - A -- 2007
It was supposed to have been fun. No one was supposed to have gotten hurt.
What Storms Blow Away -- Matthew 7:21-29 -- Charles L. Aaron, Jr. -- 2007
A friend once pastored a church with a beautiful building.
Sneak Preview -- Matthew 17:1-9 -- Charles L. Aaron, Jr. -- Transfiguration Sunday - A -- 2007
How much do we miss when we don't really look?
Those Who Most Need A Blessing -- Matthew 5:1-12 -- Charles L. Aaron, Jr. -- Epiphany 4 | Ordinary Time 4 - A -- 2007
Can a child pass up a tasty marshmallow? A researcher who wanted to know set up an experiment.
What Was Broken Is Healed -- 2 Corinthians 5:1-5, Isaiah 65:17-25 -- Charles L. Aaron, Jr., Charles Cammarata -- 2006
For a young woman killed by a drunk driver
Those We Have Hurt Will Be Healed -- 1 Corinthians 15:17-22 -- Charles L. Aaron, Jr., Charles Cammarata -- 2006
For a sexual abuserThose We Have Hurt Will Be Healed
We Were Blessed By His Talent -- 1 Samuel 16:14-23, Revelation 7:9-17 -- Charles L. Aaron, Jr., Charles Cammarata -- 2006
For an openly gay musicianWe Were Blessed By His Talent
A Peek At The Resurrection -- Revelation 7:9-17 -- Charles L. Aaron, Jr. -- All Saints Day - A -- 2004
As the movie Contact opens, the audience sees a precocious girl named Eleanor learning how to
Healing The Pain From The Past -- Ezekiel 34:11-16, 20-24 -- Charles L. Aaron, Jr. -- Christ The King (Proper 29) - A -- 2004
A pastor friend and his wife once adopted a young cat that bounced up to his parsonage looking hungr
Strong Medicine -- Judges 4:1-7 -- Charles L. Aaron, Jr. -- Proper 28 | Ordinary Time 33 - A -- 2004
We get only a sip from the book of Judges.

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The Horror Before The Blessing -- Matthew 2:13-23 -- Charles L. Aaron, Jr. -- First Sunday after Christmas Day - A -- 2007
A few years ago, a woman wrote in exasperation to the editor of her newspaper.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For October 19, 2025:

Emphasis Preaching Journal

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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