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Charles L. Aaron, Jr.

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Preaching

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Interrupting The Interruption -- John 11:1-44 -- Charles L. Aaron, Jr. -- All Saints Day - B -- 2005
Miracle Eleven Interrupting The InterruptionThe Text
Jesus Meets The Official Spokesdemon -- Mark 1:21-28 -- Charles L. Aaron, Jr. -- Epiphany 4 | Ordinary Time 4 - B -- 2005
Miracle One Jesus Meets The Official SpokesdemonThe Text
Begging, Touching, Healing, Growling -- Mark 1:40-45 -- Charles L. Aaron, Jr. -- Epiphany 6 | Ordinary Time 6 - B -- 2005
Miracle Three Begging, Touching, Healing, GrowlingThe Text
Forgiveness Starts A Fight -- Mark 2:1-12 -- Charles L. Aaron, Jr. -- Epiphany 7 | Ordinary Time 7 - B -- 2005
Miracle Four Forgiveness Starts A FightThe Text
Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill ItThe Text
The (Demonic) Empire Strikes Back -- Mark 4:35-41 -- Charles L. Aaron, Jr. -- Proper 7 | Ordinary Time 12 - B -- 2005
Miracle Six The (Demonic) Empire Strikes BackThe Text
The Gift Of Life For The Givers Of Life -- Mark 5:21-43 -- Charles L. Aaron, Jr. -- Proper 8 | Ordinary Time 13 - B -- 2005
Miracle Seven The Gift Of Life For The Givers Of LifeThe Text
Getting Back Into The Conversation -- Mark 7:31-37 -- Charles L. Aaron, Jr. -- Proper 18 | Ordinary Time 23 - B -- 2005
Miracle Eight Getting Back Into The ConversationThe Text
Enabling And Receiving Hospitality -- Mark 1:29-39 -- Charles L. Aaron, Jr. -- Epiphany 5 | Ordinary Time 5 - B -- 2005
The Text
Leftover Grace -- John 6:1-21 -- Charles L. Aaron, Jr. -- Proper 12 | Ordinary Time 17 - B -- 2005
After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias.
From Beggar To Follower -- Mark 10:46-52 -- Charles L. Aaron, Jr. -- Proper 25 | Ordinary Time 30 - B -- 2005
Miracle Nine From Beggar To FollowerThe Text

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Enabling And Receiving Hospitality -- Mark 1:29-39 -- Charles L. Aaron, Jr. -- Epiphany 5 | Ordinary Time 5 - B -- 2005
The Text

Sermon

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Ruining The Christmas Spirit -- Matthew 24:36-44 -- Charles L. Aaron, Jr. -- First Sunday of Advent - A -- 2007
This morning is the first Sunday of Advent, and therefore the first Sunday of the church year.
A Shepherd's Story -- Luke 2:1-20 -- Charles L. Aaron, Jr. -- The Nativity of our Lord - A -- 2007
It's not an easy life, I'll tell you that.
The Horror Before The Blessing -- Matthew 2:13-23 -- Charles L. Aaron, Jr. -- First Sunday after Christmas Day - A -- 2007
A few years ago, a woman wrote in exasperation to the editor of her newspaper.
Light And Hope For The New Year -- John 1:(1-9) 10-18 -- Charles L. Aaron, Jr. -- Second Sunday after Christmas - A -- 2007
Early January always feels like a fresh start. The Christmas whirlwind has settled down.
Center Stage -- Matthew 1:18-25 -- Charles L. Aaron, Jr. -- Fourth Sunday of Advent - A -- 2007
Now that Matthew has finished his genealogy, he starts his narrative.
Looking At Jesus From Behind Prison Bars -- Matthew 11:2-11 -- Charles L. Aaron, Jr. -- Third Sunday of Advent - A -- 2007
How different things must have looked for John behind prison walls.
Hard Words To Hear At Christmas -- Matthew 3:1-12 -- Charles L. Aaron, Jr. -- Second Sunday of Advent - A -- 2007
We've gathered here today on the second Sunday of Advent to continue to prepare ourselves for the co
A Strange Way In And A New Way Out -- Matthew 2:1-12 -- Charles L. Aaron, Jr. -- Epiphany of the Lord - A -- 2007
The heroes of this little narrative certainly seem familiar to us.
John The (Reluctant) Baptizer -- Matthew 3:13-17 -- Charles L. Aaron, Jr. -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2007
Many pastors and church boards have a policy against flash photography during any worship service, e
Who's Who? -- John 1:29-42 -- Charles L. Aaron, Jr. -- Epiphany 2 | Ordinary Time 2 - A -- 2007
The first chapter of John bears some similarity to the pilot episode of a television series.
Letting Go Of Our Nets -- Matthew 4:12-23 -- Charles L. Aaron, Jr. -- Epiphany 3 | Ordinary Time 3 - A -- 2007
Did they have any idea what they were getting themselves into?
Scaring The Church, So It Will Be The Church -- Matthew 5:13-20 -- Charles L. Aaron, Jr. -- Epiphany 5 | Ordinary Time 5 - A -- 2007
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the te
Becoming Good Trees -- Matthew 5:21-37 -- Charles L. Aaron, Jr. -- Epiphany 6 | Ordinary Time 6 - A -- 2007
Most pastors have seen the damage caused when a purple-faced preacher has sought to scare a person i
God's Weather Report -- Matthew 5:38-48 -- Charles L. Aaron, Jr. -- Epiphany 7 | Ordinary Time 7 - A -- 2007
In the 1985 movie, Witness, Harrison Ford plays a tough Philadelphia detective who uncovers c
Choosing A Master -- Matthew 6:24-34 -- Charles L. Aaron, Jr. -- Epiphany 8 | Ordinary Time 8 - A -- 2007
It was supposed to have been fun. No one was supposed to have gotten hurt.
What Storms Blow Away -- Matthew 7:21-29 -- Charles L. Aaron, Jr. -- 2007
A friend once pastored a church with a beautiful building.
Sneak Preview -- Matthew 17:1-9 -- Charles L. Aaron, Jr. -- Transfiguration Sunday - A -- 2007
How much do we miss when we don't really look?
Those Who Most Need A Blessing -- Matthew 5:1-12 -- Charles L. Aaron, Jr. -- Epiphany 4 | Ordinary Time 4 - A -- 2007
Can a child pass up a tasty marshmallow? A researcher who wanted to know set up an experiment.
What Was Broken Is Healed -- 2 Corinthians 5:1-5, Isaiah 65:17-25 -- Charles L. Aaron, Jr., Charles Cammarata -- 2006
For a young woman killed by a drunk driver
Those We Have Hurt Will Be Healed -- 1 Corinthians 15:17-22 -- Charles L. Aaron, Jr., Charles Cammarata -- 2006
For a sexual abuserThose We Have Hurt Will Be Healed
We Were Blessed By His Talent -- 1 Samuel 16:14-23, Revelation 7:9-17 -- Charles L. Aaron, Jr., Charles Cammarata -- 2006
For an openly gay musicianWe Were Blessed By His Talent
A Peek At The Resurrection -- Revelation 7:9-17 -- Charles L. Aaron, Jr. -- All Saints Day - A -- 2004
As the movie Contact opens, the audience sees a precocious girl named Eleanor learning how to
Healing The Pain From The Past -- Ezekiel 34:11-16, 20-24 -- Charles L. Aaron, Jr. -- Christ The King (Proper 29) - A -- 2004
A pastor friend and his wife once adopted a young cat that bounced up to his parsonage looking hungr
Strong Medicine -- Judges 4:1-7 -- Charles L. Aaron, Jr. -- Proper 28 | Ordinary Time 33 - A -- 2004
We get only a sip from the book of Judges.

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The Horror Before The Blessing -- Matthew 2:13-23 -- Charles L. Aaron, Jr. -- First Sunday after Christmas Day - A -- 2007
A few years ago, a woman wrote in exasperation to the editor of her newspaper.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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