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Bob Ove

Robert S. Ove is a retired Lutheran pastor who serves as interim pastor where and when needed. He has written for various publications, including Guideposts, Reminisce, and Lutheran Partners. A native of Wisconsin, Ove received his BA from Carthage College and did a year of graduate work at the University of Iowa. His first job was teaching on the Mescalero Apache reservation. Ove's first book, Geronimo's Kids, tells of this experience. Following a brief career in film and photography, he left his business to attend Hamma School of Theology at Wittenberg University for his M. Div., becoming a pastor. During his pastoral career, Ove has served churches in nine different states from New York to California and Canada. Upon "retirement," Bob served as a missionary to Nepal. His latest book, In the Shadow of Everest, relates many of his Nepalese adventures. He is a member of Christ the Ray of Hope Lutheran Church where he does some supply preaching, teaching, and writing.
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Illustration

Emphasis Preaching Journal

At last the darkness has passed... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - C -- 2012
At last the darkness has passed: our shopping is over. The gifts are wrapped. The tree is lit.
NULL -- Hebrews 9:24-28 -- Bob Ove -- Proper 27 | Ordinary Time 32 - B -- 2012
The church I attend in retirement meets in a storefront sanctuary.
There are at least a couple surprises... -- Zephaniah 3:14-20 -- Bob Ove -- Third Sunday of Advent - C -- 2012
There are at least a couple surprises in this lesson.
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2012) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen, Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
1 Samuel 1:4-20
Our text was before the days of political correctness!... -- Luke 3:7-18 -- Bob Ove -- Third Sunday of Advent - C -- 2012
Our text was before the days of political correctness!
NULL -- 1 Samuel 1:4-20 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
We all have favorites. Jesus' favorite disciple was John.
We need to ask our Lord about the sacrifices we make every week... -- Hebrews 10:5-10 -- Bob Ove -- Fourth Sunday of Advent - C -- 2012
This passage is a quote from the Psalms.
NULL -- Mark 13:1-8 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
What happened to peace on earth? Why do we have to put up with all these birth pangs?
Sermon Illustrations for Advent 4 (2012) -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Ron Love, Mark Ellingsen, Mark J. Molldrem, Bob Ove -- Fourth Sunday of Advent - C -- 2012
Micah 5:2-5a
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
NULL -- 2 Samuel 23:1-7 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
What will our last words be? What will we leave to our children? Those words of David give me hope.
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
Sermon Illustrations for Proper 27 | OT 32 (2012) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Ruth 3:1-5; 4:13-17
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2012) -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Richard A. Hasler, Mark Ellingsen, Mark J. Molldrem, Ron Love, Bob Ove, Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
NULL -- John 18:33-37 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
There is no jihad in Christianity.
Sermon Illustrations for Proper 20 | Ordinary Time 25 (2012) -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem, Mark Ellingsen, Richard A. Hasler -- Proper 20 | Ordinary Time 25 - B -- 2012
Women! 4 Positions OpenPalms' Inn & Supper Club
Sermon Illustrations for Thanksgiving (2012) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Richard A. Hasler, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
Joel 2:21-27
NULL -- Proverbs 31:10-31 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
Doesn't quite sound like Sharia law, though it leaves husband at the city gates getting compliments
NULL -- 1 Timothy 2:1-7 -- Bob Ove -- Thanksgiving Day - B -- 2012
Timothy didn't fail! That is one reason the church grew so fast in those early years!
NULL -- Mark 9:30-37 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
I went with a friend to a gigantic healing service in Sacramento years ago.
Sermon Illustrations for All Saints Day (2012) -- Wisdom of Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- All Saints Day - B -- 2012
Wisdom of Solomon 3:1-9
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Advent 1 (2012) -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- First Sunday of Advent - C -- 2012
Jeremiah 33:14-16
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
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“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

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Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

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Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

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There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
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I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

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Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
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As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

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Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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