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Bob Ove

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Robert S. Ove is a retired Lutheran pastor who serves as interim pastor where and when needed. He has written for various publications, including Guideposts, Reminisce, and Lutheran Partners. A native of Wisconsin, Ove received his BA from Carthage College and did a year of graduate work at the University of Iowa. His first job was teaching on the Mescalero Apache reservation. Ove's first book, Geronimo's Kids, tells of this experience. Following a brief career in film and photography, he left his business to attend Hamma School of Theology at Wittenberg University for his M. Div., becoming a pastor. During his pastoral career, Ove has served churches in nine different states from New York to California and Canada. Upon "retirement," Bob served as a missionary to Nepal. His latest book, In the Shadow of Everest, relates many of his Nepalese adventures. He is a member of Christ the Ray of Hope Lutheran Church where he does some supply preaching, teaching, and writing.
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Illustration

Emphasis Preaching Journal

NULL -- Mark 12:28-34 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
I have often had church members ask me, "How can I love God with my heart, soul, strength, and mind
There are at least a couple surprises... -- Zephaniah 3:14-20 -- Bob Ove -- Third Sunday of Advent - C -- 2012
There are at least a couple surprises in this lesson.
NULL -- Hebrews 9:24-28 -- Bob Ove -- Proper 27 | Ordinary Time 32 - B -- 2012
The church I attend in retirement meets in a storefront sanctuary.
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2012) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen, Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
1 Samuel 1:4-20
Our text was before the days of political correctness!... -- Luke 3:7-18 -- Bob Ove -- Third Sunday of Advent - C -- 2012
Our text was before the days of political correctness!
NULL -- 1 Samuel 1:4-20 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
We all have favorites. Jesus' favorite disciple was John.
We need to ask our Lord about the sacrifices we make every week... -- Hebrews 10:5-10 -- Bob Ove -- Fourth Sunday of Advent - C -- 2012
This passage is a quote from the Psalms.
NULL -- Mark 13:1-8 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
What happened to peace on earth? Why do we have to put up with all these birth pangs?
Sermon Illustrations for Advent 4 (2012) -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Ron Love, Mark Ellingsen, Mark J. Molldrem, Bob Ove -- Fourth Sunday of Advent - C -- 2012
Micah 5:2-5a
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
NULL -- 2 Samuel 23:1-7 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
What will our last words be? What will we leave to our children? Those words of David give me hope.
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
Sermon Illustrations for Proper 27 | OT 32 (2012) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Ruth 3:1-5; 4:13-17
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2012) -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Richard A. Hasler, Mark Ellingsen, Mark J. Molldrem, Ron Love, Bob Ove, Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
NULL -- John 18:33-37 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
There is no jihad in Christianity.
Sermon Illustrations for Proper 20 | Ordinary Time 25 (2012) -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem, Mark Ellingsen, Richard A. Hasler -- Proper 20 | Ordinary Time 25 - B -- 2012
Women! 4 Positions OpenPalms' Inn & Supper Club
Sermon Illustrations for Thanksgiving (2012) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Richard A. Hasler, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
Joel 2:21-27
NULL -- Proverbs 31:10-31 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
Doesn't quite sound like Sharia law, though it leaves husband at the city gates getting compliments
NULL -- 1 Timothy 2:1-7 -- Bob Ove -- Thanksgiving Day - B -- 2012
Timothy didn't fail! That is one reason the church grew so fast in those early years!
NULL -- Mark 9:30-37 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
I went with a friend to a gigantic healing service in Sacramento years ago.
Sermon Illustrations for All Saints Day (2012) -- Wisdom of Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- All Saints Day - B -- 2012
Wisdom of Solomon 3:1-9
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Advent 1 (2012) -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- First Sunday of Advent - C -- 2012
Jeremiah 33:14-16
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
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Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
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CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

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"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
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One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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