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John 3:1-17

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Feel the wind blow -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning, boys and girls. How many of you have ever felt the wind?
Something to remember -- John 3:1-17 -- Second Sunday in Lent - A
Today's lesson has one of the best-known scripture verses: John 3:16.
Who is the Spirit? -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning! Today is "Trinity Sunday." Can anyone tell me
Hit the bull's-eye! -- John 3:1-17 -- Second Sunday in Lent - A
Good morning! What is this thing I have here? (Show the
The teacher's apple -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning! I brought an apple with me to remind us that
How much? -- John 3:1-17 -- Second Sunday in Lent - A
Just how much does God love us? (Let them answer. It would be
A verse to remember -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning, boys and girls. Have you ever seen anyone with a
Born again -- John 3:1-17 -- Second Sunday in Lent - A
Good morning, boys and girls. Can any of you remember what it
The Spirit is like the wind -- John 3:1-17 -- Second Sunday in Lent - A
Good morning, boys and girls. I remember a big wind about a week ago and it was really something!
The wind -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes fr
The wind -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning, boys and girls. How many of like to be out in the wind?

The Immediate Word

"who's Your Daddy?" -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Carlos Wilton -- Trinity Sunday | 1st Sunday after Pentecost - B
Dear Fellow Preacher,
The Keeper -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4, Psalm 121 -- Carlos Wilton -- Second Sunday in Lent - A
Dear Fellow Preacher,Serious proposals for radical change in the U.S. Social Security
A Preternaturally Gifted Triune God -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Carter Shelley, Thom M. Shuman -- Trinity Sunday | 1st Sunday after Pentecost - B
As we make our way into the 21st century, our world faces a host of challenges that potentially enda

SermonStudio

Children All Are We -- John 3:1-17 -- Brett Blair, Tim Carpenter
Exegetical Aim: What it means to be born again.

Children's Story

Devotional

Drama

Illustration

Emphasis Preaching Journal

In 1901 President William B. McKinley visited Niagara Falls... -- John 3:1-17 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
In 1901 President William B. McKinley visited Niagara Falls.
Why does God so love the world?... -- John 3:1-17 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
Why does God so love the world (v. 16)? The Triune God knows no other way.
Sermon Illustrations for Trinity Sunday (2012) -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
Isaiah 6:1-8
NULL -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Second Sunday in Lent - A -- 2011
Genesis 12:1-4a
NULL -- John 3:1-17 -- Leah Thompson -- Second Sunday in Lent - A -- 2011
When the sixteenth-century explorer Ferdinand Magellan came to the shores of South America, his crew
NULL -- John 3:1-17 -- Ron Love -- Second Sunday in Lent - A -- 2011
Mother Teresa once said, "Be kind and merciful.
Isaiah 6:1-8 In... -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2009
Isaiah 6:1-8
The high school’s open house... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2009
The high school’s open house hustled us parents through an evening’s abbreviated schedule of what ou
In the Bible, night and... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2009
In the Bible, night and darkness are often symbols for ignorance and evil.
I never cease to be... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2009
I never cease to be amazed at the number of people, even non-Christians, who can quote John 3:16, ye
Spirit, in the Greek language... -- John 3:1-17 -- Second Sunday in Lent - A -- 2007
"Spirit," in the Greek language, is the word, pneuma. Literally, it means "wind"
As translators in Papua, New... -- John 3:1-17 -- Second Sunday in Lent - A -- 2007
As translators in Papua, New Guinea, came to the end of translating the New Testament
The choir reluctantly agreed to... -- John 3:1-17 -- Second Sunday in Lent - A -- 2007
The choir reluctantly agreed to sing at the local nursing home on a Sunday afternoon.
Nobody can see the wind... -- John 3:1-17 -- Second Sunday in Lent - A -- 2007
Nobody can see the wind, but thanks to the Canadian Wind Energy Atlas, companies and
The role of Christ in... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2003
The role of Christ in announcing the transforming and redemptive love of God is central in this pass
A phone call after midnight... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2003
A phone call after midnight is seldom good news.
There is power in wind... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2003
There is power in wind.
To be born again means... -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2003
To be born again means to be made a new person.
God sent his Son to... -- John 3:1-17 -- Second Sunday in Lent - A -- 2002
God sent his Son to redeem, not to condemn.
Alice's husband said to her... -- John 3:1-17 -- Second Sunday in Lent - A -- 2002
Alice's husband said to her, "I don't understand what's happened to you!
The student said to his... -- John 3:1-17 -- Second Sunday in Lent - A -- 2002
The student said to his Master, "Rabbi, we know that you are a teacher who has come from God.

The Immediate Word

Awesome! -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8, Psalm 29 -- George Reed, Dean Feldmeyer, Mary Austin -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
In the passage from the Hebrew scriptures appointed by the lectionary for this week, Isaiah comes fa
Abram's Journey With God -- And Ours -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4a, Psalm 121 -- Ron Love, Mary Austin, George Reed -- Second Sunday in Lent - A -- 2011
It's difficult to watch the unfolding news from Japan and not be humbled by the overwhelming power o
Free Sermon Illustrations From The Immediate Word -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4a, Psalm 121 -- Second Sunday in Lent - A -- 2011
No doubt many of our faithful are asking some theological questions as we witness the aftermath of t
A Super Lent? -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4a, Psalm 121 -- Carlos Wilton, Stephen P. McCutchan, Thom M. Shuman -- Second Sunday in Lent - A -- 2008
Many Christians see Lent as a time of lowliness, a time when we cast our eyes downward, recognizing

Intercession

Poems

Prayer

Preaching

SermonStudio

The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Second Sunday in Lent -- Genesis 12:1-4a (4b-8), John 3:1-17 -- George M. Bass -- Second Sunday in Lent - A -- 1989
The arrangement of the lessons for the second through the fifth Sundays in Lent is rather confusing;
Trinity Sunday -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Jerry L. Schmalenberger -- Trinity Sunday | 1st Sunday after Pentecost - B
Theme For The DayGod as our parent, our Savior, and spiritual presence with us now.

The Immediate Word

"who's Your Daddy?" -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Carlos Wilton -- Trinity Sunday | 1st Sunday after Pentecost - B
Dear Fellow Preacher,
The Keeper -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4, Psalm 121 -- Carlos Wilton -- Second Sunday in Lent - A
Dear Fellow Preacher,Serious proposals for radical change in the U.S. Social Security
A Preternaturally Gifted Triune God -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Carter Shelley, Thom M. Shuman -- Trinity Sunday | 1st Sunday after Pentecost - B
As we make our way into the 21st century, our world faces a host of challenges that potentially enda

Free Access

Trinity Sunday -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Jerry L. Schmalenberger -- Trinity Sunday | 1st Sunday after Pentecost - B
Theme For The DayGod as our parent, our Savior, and spiritual presence with us now.

Sermon

The Immediate Word

"who's Your Daddy?" -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Carlos Wilton -- Trinity Sunday | 1st Sunday after Pentecost - B
Dear Fellow Preacher,
The Keeper -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4, Psalm 121 -- Carlos Wilton -- Second Sunday in Lent - A
Dear Fellow Preacher,Serious proposals for radical change in the U.S. Social Security
A Preternaturally Gifted Triune God -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Carter Shelley, Thom M. Shuman -- Trinity Sunday | 1st Sunday after Pentecost - B
As we make our way into the 21st century, our world faces a host of challenges that potentially enda

The Village Shepherd

The Three-In-One God -- John 3:1-17 -- Janice B. Scott -- Trinity Sunday | 1st Sunday after Pentecost - B
It's said that one of the things which distinguishes human beings from animals, is the use of humo
Closet Followers Of Jesus -- John 3:1-17 -- Janice B. Scott -- Second Sunday in Lent - A
It's strange how easy it is to condemn people if you think of them as a group.

SermonStudio

New Eyes For The (Spiritually) Needy -- John 3:1-17 -- Albert G. Butzer, III -- Second Sunday in Lent - A
Perhaps you have heard of an organization called "New Eyes for the Needy." Their mission is simple y
The Rebirth -- John 3:1-17 -- Ron Lavin -- Trinity Sunday | 1st Sunday after Pentecost - B
The story of Nicodemus is fascinating and intriguing.

Stories

Worship

SermonStudio

LENT 2 -- Psalm 33:18-22, Genesis 12:1-4a (4b-8), John 3:1-17 -- Norman A. Beck -- Second Sunday in Lent - A -- 1986
The unifying factor in all eight of the texts that are utilized on Lent 2 within the Common, Luthera
Jesus Teaches Nicodemus about Birth and Second Birth -- John 3:1-17 -- Wayne H. Keller -- Trinity Sunday | 1st Sunday after Pentecost - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)

The Immediate Word

"who's Your Daddy?" -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Carlos Wilton -- Trinity Sunday | 1st Sunday after Pentecost - B
Dear Fellow Preacher,
The Keeper -- John 3:1-17, Romans 4:1-5, 13-17, Genesis 12:1-4, Psalm 121 -- Carlos Wilton -- Second Sunday in Lent - A
Dear Fellow Preacher,Serious proposals for radical change in the U.S. Social Security
A Preternaturally Gifted Triune God -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Carter Shelley, Thom M. Shuman -- Trinity Sunday | 1st Sunday after Pentecost - B
As we make our way into the 21st century, our world faces a host of challenges that potentially enda
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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