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Proper 7 | Ordinary Time 12 - A

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The tires made a crunching... -- Romans 5:6-11 -- Proper 7 | Ordinary Time 12 - A -- 1996
The tires made a crunching sound as the car rolled over the gravel of the driveway -- a sound that b
In this passage of Scripture... -- Isaiah 66:10-14 -- Proper 7 | Ordinary Time 12 - A
In this passage of Scripture, the writer both mourns Jerusalem's present condition and brims over wi
The prophet Isaiah provides a... -- Isaiah 66:10-14 -- Proper 7 | Ordinary Time 12 - A
The prophet Isaiah provides a vision at the conclusion of his book, chapters sixty-five and sixty-si
Jesus called on his followers... -- Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A
Jesus called on his followers to get their priorities straight, and be prepared to pay the price.
There are no secrets in... -- Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A
There are no secrets in the path of life.
Scholars believe that this passage... -- Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A
Scholars believe that this passage from Matthew is a part of a body of collected sayings of Jesus.
We may think of the... -- Genesis 21:8-21 -- Proper 7 | Ordinary Time 12 - A
We may think of the story of Hagar and Ishmael in the wilderness not only as a parable of God's prot
Clarence Jordan, the founder of... -- Genesis 21:8-21 -- Proper 7 | Ordinary Time 12 - A
Clarence Jordan, the founder of the world renowned KOINONIA, a community in Georgia, is said to have
Sarah convinced Abraham to shun... -- Genesis 21:8-21 -- Proper 7 | Ordinary Time 12 - A
Sarah convinced Abraham to shun Ishmael, who became the father of the Arab people.
Erma Bombeck told this story... -- Genesis 21:8-21 -- Proper 7 | Ordinary Time 12 - A
Erma Bombeck told this story:
In baptism, we are symbolically... -- Romans 6:1b-11 -- Proper 7 | Ordinary Time 12 - A
In baptism, we are symbolically sealed in the tomb with Christ, only to rise with him.
As Archbishop Oscar Romero stood... -- Romans 6:1b-11 -- Proper 7 | Ordinary Time 12 - A
As Archbishop Oscar Romero stood in his cathedral in El Salvador in 1980, celebrating the Mass, a bu
Sheila was a hardened drug... -- Romans 6:1b-11 -- Proper 7 | Ordinary Time 12 - A
Sheila was a hardened drug addict by the time she was seventeen.
A man and a woman... -- Romans 6:1b-11 -- Proper 7 | Ordinary Time 12 - A
A man and a woman will say to each other: "I take you ...
Jim's father always told him... -- Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A
Jim's father always told him that everyone is tied to something.
Noah Webster labored thirty-six... -- Galatians 6:1-10, 14-16 -- Proper 7 | Ordinary Time 12 - A
Noah Webster labored thirty-six years writing his dictionary.
One of the most telling... -- Galatians 6:1-10, 14-16 -- Proper 7 | Ordinary Time 12 - A
One of the most telling books about our wasteful American society is David Halberstam's study titled
Fred had become something of... -- Galatians 6:1-10, 14-16 -- Proper 7 | Ordinary Time 12 - A
Fred had become something of a trial for the other members of the Adult Male Bible Study.
A pastor walked through a... -- Luke 10:1-11, 16-20 -- Proper 7 | Ordinary Time 12 - A
A pastor walked through a puddle, waited for her shoes to dry, and then scraped the dirt into a pres
The theory of thirds says... -- Luke 10:1-11, 16-20 -- Proper 7 | Ordinary Time 12 - A
The theory of thirds says that in any organization, including the church, one-third of the people wi
Thomas a Kempis, in The... -- Luke 10:1-11, 16-20 -- Proper 7 | Ordinary Time 12 - A
Thomas a Kempis, in The Imitation of Christ, wrote, "You are not the better because yo
At the opening of the... -- Luke 10:1-11, 16-20 -- Proper 7 | Ordinary Time 12 - A
At the opening of the fifth seal in the sixth chapter of the book of Revelation, we are told that Jo
A character in Bernard Malamud's... -- Isaiah 66:10-14 -- Proper 7 | Ordinary Time 12 - A
A character in Bernard Malamud's novel God's Grace says: "A life --to be a life --must run it

The Immediate Word

Across The Generations -- Matthew 10:24-39, Romans 6:1b-11, Genesis 21:8-21, Psalm 86:1-10, 16-17 -- Carter Shelley -- Proper 7 | Ordinary Time 12 - A
June 19 is one of those Sundays when many North Americans celebrate a secular holiday, Father's Day,

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Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
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Proper 18 | OT 23 | Pentecost 13
34 – Sermons
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32 – Children's Sermons / Resources
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31 – Commentary / Exegesis
4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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