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Proper 7 | Ordinary Time 12 - B

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Children's sermon

The Immediate Word

It Is Evening... -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Thom M. Shuman, Stephen P. McCutchan, Wesley T. Runk -- Proper 7 | Ordinary Time 12 - B
When the first storm of the 2006 hurricane season posed a threat to Florida last week, many media st

Children's Activity

Children's bulletin

Commentary

Illustration

Emphasis Preaching Journal

The Greek word for the... -- 2 Corinthians 6:1-13 -- Proper 7 | Ordinary Time 12 - B -- 2009
The Greek word for the deepest, most meaningful experience of time is xairos.
Linda and Peter have moved... -- 2 Corinthians 6:1-13 -- Proper 7 | Ordinary Time 12 - B -- 2009
Linda and Peter have moved ten times in 36 years of marriage.
Why do Sunday school teachers... -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Proper 7 | Ordinary Time 12 - B -- 2009
Why do Sunday school teachers glory in this incident, blithely making spiritual points about armor t
Marsha’s college friends had set... -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Proper 7 | Ordinary Time 12 - B -- 2009
Marsha’s college friends had set her up for a date, and now they fluttered around her, helping her w
Storms on the water are... -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 2009
Storms on the water are frightening to watch, much less be in.
In his book, The Buchwald... -- 2 Corinthians 6:1-13 -- Proper 7 | Ordinary Time 12 - B -- 2003
In his book, The Buchwald Stops Here, Art Buchwald, political pundit, described Charley, well dresse
Paul validates his ministry by... -- 2 Corinthians 6:1-13 -- Proper 7 | Ordinary Time 12 - B -- 2003
Paul validates his ministry by what he has endured for the sake of the Gospel.
In his book Russell Rules... -- 1 Samuel 17:(1a, 4-11, 19-23) 32-49 -- Proper 7 | Ordinary Time 12 - B -- 2003
In his book Russell Rules, Bill Russell, renowned center of the champion Boston Celtics, writes, "Su
Philistines were the Klingons of... -- 1 Samuel 17:(1a, 4-11, 19-23) 32-49 -- Proper 7 | Ordinary Time 12 - B -- 2003
Philistines were the Klingons of the Old Testament.
Goliath's size and strength was... -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Proper 7 | Ordinary Time 12 - B -- 2003
Goliath's size and strength was enormous compared to a small shepherd boy.

Worship

Sermon

SermonStudio

Leading as Loving -- 2 Samuel 5:1-12 -- Robert A. Noblett -- Proper 7 | Ordinary Time 12 - B -- 1990
Leadership is constantly being sought.
Jerusalem: City for All Time -- 2 Samuel 5:1-12 -- Donald Zelle -- Proper 7 | Ordinary Time 12 - B -- 1987
"If you want one simple word to symbolize all of Jewish history, that word would be Jerusalem." So w
When You Can't See The Rainbow for the Storm -- Mark 4:35-41 -- James Weekley -- Proper 7 | Ordinary Time 12 - B -- 1987
Following the battle of Guadalcanal, Barney Ross recalls himself petitioning a Jewish God.
The Little Boat -- Mark 4:35-41 -- Ron Lavin -- Proper 7 | Ordinary Time 12 - B
Picture Jesus and the disciples on the shore of the Sea of Galilee.

The Village Shepherd

Trust In God -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Janice B. Scott -- Proper 7 | Ordinary Time 12 - B
There has been an inspiring and true story circulating on the internet, written by a doctor who
Open Wide Your Hearts -- 2 Corinthians 6:1-13 -- Janice B. Scott -- Proper 7 | Ordinary Time 12 - B
There was a story in our local paper recently about a local television newsreader who had visite
Bolts From The Blue -- Mark 4:35-41 -- Janice B. Scott -- Proper 7 | Ordinary Time 12 - B
One Christmas, many years ago and many miles away from here, the local minister and his wife wen

The Immediate Word

It Is Evening... -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Thom M. Shuman, Stephen P. McCutchan, Wesley T. Runk -- Proper 7 | Ordinary Time 12 - B
When the first storm of the 2006 hurricane season posed a threat to Florida last week, many media st

Preaching

SermonStudio

Stilling The Storm -- Mark 4:35-41, Luke 8:22-25 -- Dallas A. Brauninger -- Proper 7 | Ordinary Time 12 - B
1. Text
Proper 7, Pentecost 5, Ordinary Time 12 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Jerry L. Schmalenberger -- Proper 7 | Ordinary Time 12 - B
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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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