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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Salvation -- Acts 3:12-19; 4:8-12, Acts 3:12-19; 4:8-12 -- Third Sunday of Easter - B
Easter is more than a story of the only man in history who was raised from the dead.
Mountaintop experience -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- William H. Shepherd -- Transfiguration Sunday - A
It was the most boring sermon I ever heard, until it became the most interesting.
Lenten Athletes -- Psalm 91:9-16, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C
Sometimes when I hear people talking about what they are going to do during Lent, it seems to me tha
Spirituality -- 2 Corinthians 5:6-10, 14-17, Mark 4:26-34, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - C
The day boy and the night girl -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23, Psalm 27 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - A
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind toda
Easter! -- Acts 10:31-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C
One of the problems the church faces when talking about Easter is to find a way to get around pictur
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Living in unsafe neighborhoods -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A
We vacationed recently on Hilton Head Island.
Endings many -- Daniel 12:1-3, Hebrews 10:11-18, Mark 13:24-32 -- Proper 28 | Ordinary Time 33 - B
As the end of the church year approaches, the emphasis of the propers turns increasingly eschatologi
Who God Loves -- Hosea 4:1-3, 5:15-6:6, Luke 15:1-10, 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
Once in a while I hear someone talking about God's love, who he loves and the kind of people he love
Dealing with the meantime -- Jeremiah 38:4-6, 8-10, Hebrews 12:1-4, Luke 12:49-53 -- Proper 15 | Ordinary Time 20 - C
The night before he was assassinated, Dr. Martin Luther King, Jr.
Gnosticism -- Psalm 30:4-12, John 21:1-14 -- Third Sunday of Easter - C
There are those who read the gospel of John and imagine that there they find more Gnosticism than Ch
Journey -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B
Remember when you first said to someone that you loved her?
The Problem of Authority -- Deuteronomy 18:15-20, Mark 1:21-28, 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - B
Every age has the problem of sorting out the true prophets from the charlatans.
Saints dead or alive -- Deuteronomy 6:2-6, Matthew 5:1-12 -- All Saints Day - B
It would be easy for a person to assume that a saint is a great Christian who is dead, usually for a
Focus on the Father -- Psalm 145:13b-21, Revelation 21:1-6, John 13:31-35 -- Easter Day - C
Sometimes when I hear some talk, I think that they have in their allegiance to Jesus forgotten what
How We Know He Is With Us -- 2 Corinthians 5:18-6:2, Mark 4:35-41, Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- Proper 25 | Ordinary Time 30 - C
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Shifting the Focus -- Zechariah 7:1-10, Zechariah 7:1-10 -- Proper 27 | Ordinary Time 32 - A
One of the problems we have as humans is the fact that we are bound by time, live in the finite, are
Starting over -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Wayne Brouwer -- Fifth Sunday in Lent - B
A college professor presented his class syllabus on the first day of the new semester.
Windsurfing -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 7:37-39, Psalm 104:24-34, 35b -- Day of Pentecost - A
We've all seen them -- women and men, girls and boys, wrestling with huge sails attached to a small
Poetic mysteries -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-55 -- Fourth Sunday of Advent - B
As the mystery and wonder of Christmas draws nearer, the Sunday lessons turn to poetry.
A Portrait of God -- Psalm 36:1-10, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
I suppose that most readers have heard the story of a little girl who was busy finger painting and w
Fashionable Faith -- Psalm 98, Zechariah 7:1-10, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - A
Once when I was pastor of a small church, a new couple began to attend and became quite faithful.
Divine debut -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- David Kalas -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A
The people had been waiting for a very long time.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.
Paul writes to the Ephesians using the symbolism of the Christian soldier... -- Ephesians 6:10-20 -- Richard A. Hasler -- Proper 16 | Ordinary Time 21 - B -- 2012
"Stand therefore, and fasten the belt of truth around your waist..." (Ephesians 6:14a).
March 25, 1965... -- John 6:56-69 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
March 25, 1965. The Rev. Dr. Martin Luther King Jr.
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
During the Communist witch hunt... -- Proverbs 22:1-2, 8-9, 22-23 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
During the Communist witch hunt, led by Senator Joe McCarthy, many individuals in the film industry
Someone asked me one day... -- Proverbs 22:1-2, 8-9, 22-23 -- Bob Ove -- Proper 18 | Ordinary Time 23 - B -- 2012
Someone asked me one day, "How much do you earn a year?" I answered him, "I earn about $750,000." He
Generosity is a cardinal ethical virtue... -- Proverbs 22:1-2, 8-9, 22-23 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
Generosity is a cardinal ethical virtue uplifted in many houses of faith.
If I say "dandelion," what do you think of?... -- Proverbs 22:1-2, 8-9, 22-23 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
If I say "dandelion," what do you think of? (an ugly weed)
Statistics released by the Corporation for Economic Development... -- James 2:1-10 (11-13) 14-17 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - B -- 2012
Statistics released by the Corporation for Economic Development reveal the number of poor families h
Leonard Sweet brings the Letter of James up-to-date... -- James 2:1-10 (11-13) 14-17 -- Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Leonard Sweet brings the Letter of James up-to-date in his criticism of those who favor the rich ove
In 1993, mountaineer Greg Mortenson failed to climb K2... -- Mark 7:24-37 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
In 1993, mountaineer Greg Mortenson failed to climb K2, second-highest mountain on earth, located on
Tucker, the family pet, had a bad eating habit... -- Mark 7:24-37 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
Tucker, the family pet, had a bad eating habit.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
Christopher Keating
For January 25, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus called Simon and Andrew, James and John, to follow him. They immediately made their decision and dropped everything, for they knew the importance of their call. When Jesus calls us, do we hear him and do we respond?

Invitation to Confession:
Jesus, when I'm busy I find it difficult to hear you.
Lord, have mercy.
Jesus, when I'm busy, I find it difficult to respond to you.
Christ, have mercy.
Jesus, when I'm busy I'm not sure whether I want to follow you.
Lord, have mercy.
Janice B. Scott
I remember years ago watching an old film, which I think was "The Nun's Story." The young nun who was the heroine of the story had all sorts of difficulties in relationships with the other nuns. The problem was that she was super-intelligent, and the other nuns resented her. In the end the young nun went to the Mother Superior for advice, and was told that as a sign of humility she should fail her coming exams!

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Angel of Mercy"
Shining Moments: "A Dog's Life" by David Michael Smith
Good Stories: "God's Call" by Stephen Groves
Scrap Pile: "The Way Less Taken" by Garry Deverell


What's Up This Week
by John Sumwalt

C. David Mckirachan
Sandra Herrmann
Contents
"Ordinary Time" by C. David McKirachan
"Who's the Fool?" by C. David McKirachan
"Sharing the Light" by Sandra Herrmann


* * * * * * *


Ordinary Time
by C. David McKirachan
Isaiah 9:1-4

SermonStudio

John N. Brittain
How familiar Paul's words in 1 Corinthians 1 sound! Chloe's people had reported quarreling among the believers. Imagine that -- disagreements in a church! There were rivalries and backstabbing even in the very earliest days of the Christian community.
Linda Schiphorst Mccoy
A few years ago, I was on a retreat in northern Michigan, and I knew that some of our friends from home were sailing in the vicinity. One evening I went to the local boat dock, and walked through the lines of boats calling out the names of our friends, hopeful that they might be there. I remember the joy I felt when I yelled their names, and they answered! They were actually there, and they responded to my call!
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: In Christ's Name
Message: What on earth will bring us together, God? Lauds, KDM

How long must we wait, God,
for people to stop fighting
nations and nations
buyers and sellers
big ones and little ones
in-laws and relatives
husbands and wives
sisters and brothers
for me to stop fighting with me?
How long must we wait, God,
before we let the Christ Child come here?
1
William B. Kincaid, III
In some parts of the country it doesn't matter, but in many areas the snow which falls during this time of the year can bring things to a decisive halt. Schools close. Events are canceled. Travel becomes tricky. If the conditions become severe enough, the decision may be made that not everybody should try to get to work. Only those who are absolutely necessary should report.
R. Glen Miles
"There will be no more gloom." That is how our text begins today. For the ones who were in anguish, glory will replace the gloom. Light will shine in darkness. Celebration will replace oppression. A new day will dawn.

In one sense these verses offer a summary of the overall message of the scriptures, "The darkness will pass. The light of a new day is dawning and there will be joy once again." At the end of the Bible, almost as if the original collectors of these sacred texts intended to remind us again of this word of hope, the Revelation of John tells us:
Robert A. Beringer
After a service of ordination to the Christian ministry, a sad-faced woman came up to the newly-ordained pastor and said, "It's a grand thing you are doing as a young man - giving up the joys of life to serve the Lord." That woman's attitude reflects a commonly held belief that to be serious about our faith means that we expect all joy to be taken out of living. For many, Christianity appears to be a depressing faith, with unwelcome disciplines, that cramps our lifestyle and crushes our spirits.
John T. Ball
All religions offer salvation. Eastern religions offer salvation from the illusion of being separated from ultimate reality - as in Hinduism, or from the pains of desire, as in Buddhism. Nature religions preach a salvation by calling us to realize we are linked to the natural world. Humanistic religions offer a salvation tied to the call to live in dignity and justice without divine aid. The biblical religions - Judaism, Islam, and Christianity - describe salvation in somewhat different ways. Judaism sees salvation primarily as an earthly and corporate affair.
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Discord, dissention, strife,
C: anger, violence, hatred;
P: we confess to you, O God,
C: our schemes, our willful rebellion,
our hidden hostilities toward your children.
P: We confess to you, O God,
C: our lack of trust in your presence,
our need to control, our insatiable appetite for praise.
P: We confess to you, O God,
C: our fear of speaking the truth in love,
our self-hatred, our moments of utter despair
when we no longer believe you are at work in us.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration
Beverly S. Bailey
Hymns
Canticle Of Light And Darkness (UM205)
To Us A Child Of Hope Is Born (CBH189)
God Of Our Strength (CBH36)
Beneath The Cross Of Jesus (CBH250, UM297, NCH190, PH92)
In The Cross Of Christ I Glory (CBH566, UM295, NCH193--194, PH84)
Lord, You Have Come To The Lakeshore (CBH229, NCH173, PH377, UM344)
Where Cross The Crowded Ways Of Life (PH408, CBH405, UM42, NCH543)
Jesus Calls Us, O'er The Tumult (UM398, NCH171--172, CBH398)

Anthems

Emphasis Preaching Journal

Wayne Brouwer
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind today's lectionary passages. MacDonald called his tale "The Day Boy and the Night Girl: the Romance of Photogen and Nycteris" (it is available online at http://www.ccel.org/m/macdonald/daynight/daynight.html). In MacDonald's fable a witch steals a newborn girl and raises her in the total darkness of a cave. The witch experiences both light and darkness, but not the girl. She is completely immersed in the black world.
Wayne Brouwer
"Politics are almost as exciting as war, and quite as dangerous!" said Winston Churchill. "In war you can only be killed once, but in politics many times."

In one of his essays, Albert Camus describes a powerful scene. John Huss, the great Czech reformer of the church, is on trial. His accusers twist all his ideas out of shape. They refuse to give him a hearing. They maneuver the political machine against him and incite popular passion to a lynch-mob frenzy. Finally, Huss is condemned to be burned at
David Kalas
Schuyler Rhodes
I was in the home of a church member the other day where I saw a marvelous family portrait. The picture had been taken on the occasion of a fiftieth wedding anniversary, and the entire family had gathered for the occasion. The celebrating husband and wife were seated in the center of the picture, flanked by their adult children, grandchildren, and even great-grandchildren. It was a magnificent full-color illustration of God's design.

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