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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Easter -- Acts 8:26-40, 1 John 4:7-12, John 15:1-8 -- Fifth Sunday of Easter - B -- 1991
Easter is a stark reminder that nothing we can do can overcome the power of God.
Three for the show -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1991
You remember that child's game that requires someone to say, "One for the money, two for the show, t
God in the commonplace -- 2 Kings 2:1-12a, 2 Corinthians 4:3-6, Mark 9:2-9 -- Transfiguration Sunday - B -- 1991
Elizabeth Barrett Browning wrote these lines in her poem Aurora Leigh.
Miracle -- 2 Samuel 12:15b-24, Ephesians 4:1-6, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1991
For the month of August, lessons from the Gospel of John will explore insights related to Jesus' fee
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.
Getting along -- Proverbs 2:1-8, James 1:17-27, Mark 7:31-37 -- Proper 18 | Ordinary Time 23 - B -- 1991
Getting along, just getting along, that is how most of us live most of the time.
Commanded to love -- Exodus 24:3-8, 1 Corinthians 10:16-17 -- Maundy Thursday - B -- 1991
How can love be commanded? Is it not supposed to be spontaneous?
Service and ambition -- Isaiah 23:7-12, Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1991
How serious is the contrast between the biblical teaching of sacrificial service and the worldly com
Self denial -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:2 (3-10) -- Ash Wednesday - B -- 1991
I have a missionary friend who has spent most of his adult life in India working as a missionary-edu
Repetition -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B -- 1991
If you are on course with your preaching, you will sometimes notice how it seems you are saying the
God's kingdom and growth -- 2 Samuel 1:1, 17-27, 2 Corinthians 5:6-10, 14-17, Mark 4:26-34 -- Proper 8 | Ordinary Time 13 - B -- 1991
In the northern hemisphere, June is an ideal time to think of growing things.
Reading the other side of the New Testament -- Acts 3:12-19, 1 John 3:1-7, Luke 24:35-48 -- Third Sunday of Easter - B -- 1991
It is important that we never forget that the New Testament was written in the midst of real life, r
Marriage and divorce -- Genesis 2:18-24, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
Jesus' teaching about divorce has seemed too austere, even legalistic, to Christians in modern socie
Not for graveyards -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 1991
No doubt you have heard me say it before, "Easter is not for graveyards."
Limits of legalism -- 1 Kings 2:1-4, 10-12, Ephesians 6:10-20, Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1991
Once again, as on the second Sunday of Pentecost, the lesson reports how Jesus faced criticism for b
What is the Law? -- Exodus 20:1-17, 1 Corinthians 1:22-25, John 2:13-22 -- Third Sunday in Lent - B -- 1991
One of the difficult things we do around the church is to use the same word when we mean different t
Getting it straight -- Acts 4:32-35, 1 John 1:1--2:2, Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
One of the things that interests me as one who loves to teach classes on the Bible is to discover ho
Fulfillment in spite of delay -- 2 Samuel 6:1-15, 2 Corinthians 8:7-15, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1991
Our expectations may be ordered according to a plan scheduled over time.
Handling rejection -- 2 Samuel 7:1-17, 2 Corinthians 12:1-10, Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1991
Rejection can be so subversive of one's self-confidence as to threaten a person's equilibrium.
Hope against hope -- Jeremiah 31:7-9, Hebrews 5:1-6, Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
Some might call the Old Testament lesson an unfulfilled prophecy.
Witnesses -- Jonah 3:1-5, 10, Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1991
The Bible will not let us alone. To have the faith is not to have it as an exclusive possession.
When will Jesus come? -- Isaiah 63:16-64:8, 1 Corinthians 1:3-9, Mark 13:32-37 -- First Sunday of Advent - B -- 1990
For a time we have been having some respite from those who see every world event as the herald of th
Christ mass -- Isaiah 62:6-7, 10-12, Titus 3:4-7, Luke 2:8-20 -- The Nativity of our Lord - B -- 1990
How we conceive Christmas is critical to our faith.
Watching the expanding claims of the New Testament -- 2 Samuel 7:8-16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Just back away from the New Testament for a moment and take a broad look at what is portrayed here.
Keep Christmas in perspective -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1990
One may wonder why Christmas is so short a season in the church year. Four Sundays in Advent.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

When the Pittsburgh Steelers were in the dark days... -- Mark 14:1--15:47 -- Ron Love -- Passion Sunday - B -- 2012
When the Pittsburgh Steelers were in the dark days of defeat, broadcaster Myron Cope tried to do som
Sermon Illustrations for Maundy Thursday (2012) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2012
Exodus 12:1-4 (5-10) 11-14
So many different holidays... -- Exodus 12:1-4 (5-10) 11-14 -- Craig Kelly -- Maundy Thursday - B -- 2012
It's interesting how we have so many different holidays on our calendar, many of which have little r
Christopher H. Evans, co-author of the book... -- Exodus 12:1-4 (5-10) 11-14 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Christopher H.
There is an uncompromising difference between Catholics and Protestants... -- 1 Corinthians 11:23-26 -- Ron Love -- Maundy Thursday - B -- 2012
There is an uncompromising difference between Roman Catholics and Protestants in the interpretation
Douglas Steere taught philosophy at Haverford College... -- John 13:1-17, 31b-35 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Douglas Steere taught philosophy at Haverford College near Philadelphia for many years, but Steere w
We don't have professional foot washers... -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - B -- 2012
We don't have professional foot washers in twenty-first-century North America, so it's rather diffic
Sermon Illustrations for Good Friday (2012) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Good Friday - B -- 2012
Isaiah 52:13--53:12
Ken and Carol Dorushka went to Safeway that morning... -- Isaiah 52:13--53:12 -- Ron Love -- Good Friday - B -- 2012
Ken and Carol Dorushka went to Safeway that morning to get a few items for lunch and to greet their
From the early years of the church... -- Hebrews 10:16-25 -- Richard A. Hasler -- Good Friday - B -- 2012
From the early years of the church people of faith have been responding to the call of the writer of
I love going to concerts... -- Hebrews 10:16-25 -- Craig Kelly -- Good Friday - B -- 2012
I love going to concerts. It always thrills me to hear bands I love playing my favorite songs live.
There seems each year that there is a doomsayer... -- John 18:1--19:42 -- Ron Love -- Good Friday - B -- 2012
There seems each year that there is a doomsayer who is predicting the end of the world.
Sermon Illustrations for Easter Day (2012) -- Acts 10:34-43, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 2012
Acts 10:34-43
Leonard Sweet tells an old story... -- Acts 10:34-43 -- Richard A. Hasler -- Easter Day - B -- 2012
Leonard Sweet tells an old story about three African elders visiting the West.
Our system of justice is... -- Acts 10:34-43 -- Craig Kelly -- Easter Day - B -- 2012
Our system of justice is based to a great degree on testimony.
Paul reminded the constituents... -- 1 Corinthians 15:1-11 -- Ron Love -- Easter Day - B -- 2012
Paul reminded the constituents in the church at Corinth "of the good news that I proclaimed to you,
The boy was saddened and cried... -- John 20:1-18 -- Richard A. Hasler -- Easter Day - B -- 2012
Chuck Swindoll in his book, Growing Deep in the Christian Life relates the story about a Sund
There is something fascinating about illusionists... -- John 20:1-18 -- Craig Kelly -- Easter Day - B -- 2012
There is something fascinating about illusionists like David Copperfield or Penn and Teller.
Sermon Illustrations for Second Sunday of Easter (2012) -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- Second Sunday of Easter - B -- 2012
Acts 4:32-35
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome... -- Acts 4:32-35 -- Ron Love -- Second Sunday of Easter - B -- 2012
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome.
Whether it's from the perspective of the prosecution... -- 1 John 1:1--2:2 -- Craig Kelly -- Second Sunday of Easter - B -- 2012
Whether it's from the perspective of the prosecution, such as Law and Order, or from the defe
One of the major heresies... -- 1 John 1:1--2:2 -- Richard A. Hasler -- Second Sunday of Easter - B -- 2012
One of the major heresies that threatened the early church was the heresy of Gnosticism which over-e
Roger Bannister is the first man to run the four-minute mile... -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - B -- 2012
Roger Bannister is the first man to run the four-minute mile.
Sermon Illustrations for the Third Sunday of Easter (2012) -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- Third Sunday of Easter - B -- 2012
Acts 3:12-19
Lloyd Ogilvie one day was pondering this passage... -- Acts 3:12-19 -- Richard A. Hasler -- Third Sunday of Easter - B -- 2012
Lloyd Ogilvie one day was pondering this passage about Peter's sermon in the temple after Peter and

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

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Contents
"The End and the Beginning" by Keith Hewitt
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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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