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Emphasis Preaching Journal

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Emphasis Preaching Journal

A 2011 Gallup poll... -- 1 Peter 2:2-10 -- Mark Ellingsen -- Fifth Sunday of Easter - A -- 2014
A 2011 Gallup poll found that 71% of Americans are not happy with their jobs (not "actively engaged"
Soren Kierkegaard said... -- 1 Peter 2:2-10 -- Derl G. Keefer -- Fifth Sunday of Easter - A -- 2014
Soren Kierkegaard said that mercy has converted more people than zeal, or eloquence, or learning or
When I found a home... -- John 14:1-14 -- Bob Ove -- Fifth Sunday of Easter - A -- 2014
When I found a home that we could retire to, my wife had never seen it.
Sermon Illustrations for Easter 7 (2014) -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Seventh Sunday of Easter - A -- 2014
Acts 1:6-14
This story of the... -- Acts 1:6-14 -- Mark Ellingsen -- Seventh Sunday of Easter - A -- 2014
This story of the ascension seems to be a text that teaches us of our distance from God, as Christ d
Dwight Moody was... -- Acts 1:6-14 -- Ron Love -- Seventh Sunday of Easter - A -- 2014
Dwight Moody was working as a boot salesman in his uncle's store, Holton Shoe Store, in Boston in 18
Sir Winston Churchill... -- 1 Peter 4:12-14; 5:6-11 -- Derl G. Keefer -- Seventh Sunday of Easter - A -- 2014
Sir Winston Churchill, the great British politician, is one of the most quoted men in history.
This is not a passage... -- 1 Peter 4:12-14; 15:6-11 -- Bob Ove -- Seventh Sunday of Easter - A -- 2014
This is not a passage we want to happen to us.
We often think of Martin... -- John 17:1-11 -- Ron Love -- Seventh Sunday of Easter - A -- 2014
We often think of Martin Luther sequestered in the Wartburg Castle in 1521, as the sole translator o
There is much... -- John 17:1-11 -- Mark Ellingsen -- Seventh Sunday of Easter - A -- 2014
There is much literature about the fraying of America into different social classes that never inter

Commentary

Emphasis Preaching Journal

Live it and they will come -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10, Psalm 23 -- Schuyler Rhodes -- Fourth Sunday of Easter - A -- 2011
Remember the movie, Field of Dreams?
A new us-them mentality -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14, Psalm 31:1-5, 15-16 -- David Kalas, Schuyler Rhodes -- Fifth Sunday of Easter - A -- 2011
You see it in every area of life. It's abundantly true in politics and sports.
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- William H. Shepherd, Schuyler Rhodes -- Sixth Sunday of Easter - A -- 2011
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
Game plan -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Wayne Brouwer, Schuyler Rhodes -- Ascension of the Lord - A -- 2011
During the 1978 British firefighters strike, the army was enlisted to cover emergency services.
Glory in the cross -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11, Psalm 68:1-10, 32-35 -- Schuyler Rhodes -- Seventh Sunday of Easter - A -- 2011
Constantine Caesar was advancing his legions through the northern Italian mountains toward Rome.
What's the good word? -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 20:19-23, Psalm 104:24-34, 35b -- David Kalas, Schuyler Rhodes -- Day of Pentecost - A -- 2011
I expect that our culture has become a rather cynical audience for speech.
It was good -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd, Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
The more I listened, the more I heard desperation.
Defined by choices -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42, Psalm 13 -- Wayne Brouwer, Schuyler Rhodes -- Proper 8 | Ordinary Time 13 - A -- 2011
Robert Maynard once told how he became a writer.
A journey of a thousand miles -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30, Psalm 45:10-17 -- Schuyler Rhodes -- Proper 9 | Ordinary Time 14 - A -- 2011
There are many books describing amazing journeys, but one of the most fascinating for me was Endu
Devil's advocate -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- David Kalas, Schuyler Rhodes -- Proper 10 | Ordinary Time 15 - A -- 2011
It's an awful phrase, you know, when you stop to think about it: "Devil's advocate." Yet how often h

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

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The Immediate Word

Thomas Willadsen
Nazish Naseem
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For October 11, 2026:

The Village Shepherd

Janice B. Scott
Amanda Squirrel hummed as she put the finishing touches to the icing on the huge cake she had made earlier that day. "Will this do?" she asked her friend Hetty Hedgehog.

"Do?" gasped Hetty. "Why, it's the best and biggest cake I've ever seen!"

Amanda had been planning this party for months. All the invitations had been sent out weeks ago, and Amanda and Hetty had been hard at it for several days, preparing the food and sweeping and cleaning and decorating the animal hall.

StoryShare

Alex A. Gondola, Jr.
Craig Kelly
John E. Sumwalt
Contents
What's Up This Week
"A Lot of Bull" by Alex Gondola
"Rejoice in the Lord Always" by Alex Gondola
"Second Chances" by Craig Kelly
"American Idol" by John Sumwalt


What's Up This Week
Keith Hewitt
Frank Ramirez
Contents
"American Idols" by Keith Heweitt
"Invitation to Peace" by Frank Ramirez


* * * * * * * *


American Idols
by Keith Hewitt
Exodus 32:1-14

SermonStudio

Stan Purdum
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed to trust their well-being to the Lord. In verse 6, the psalmist confesses that his own generation has been as sinful as their ancestors, but the catalog of sins that follows sticks to those of the forebears.
William E. Keeney
Once more Jesus spoke to them in parables, saying: 2"The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.
John R. Brokhoff
THE LESSONS

Lesson 1: Exodus 32:1-14 (C)
The Israelites worship a golden bull. Thinking Moses had deserted them as well as Yahweh, the people persuaded Aaron to make a golden bull out of their jewelry for worship. It is a return to an Egyptian god, Amon-Re, represented by a bull. Yahweh was so angry at their desertion of him, that he threatened to destroy them. Upon Moses' intercession, their plight was avoided.

Lesson 1: Isaiah 25:6-10 (RC); Isaiah 25:1-9 (E)
On Mount Zion, God will make a feast for all peoples on the last day.
Argile Smith
When we get nervous about the unknown, we can make mountains out of mole hills. But we aren't by ourselves. Loads of people down through history have made the same mistake.
Joseph M. Freeman
Jesus' use of parables is his way of communicating a striking truth with significant love. In my own journey as a Christian person, the most amazing quality of God which has been so instructive to me is that He approaches us with equal doses of love and truth. How different He is than us. When I see someone in error and that error has personally hurt me, I go for that person's jugular, to deliver the truth, but little or no love accompanies it. Hence, the person becomes defensive and flatly refuses the truth which could correct the error.
George S. Johnson
This morning I want to talk to you about becoming a Christian - the invitation of Jesus to come and follow him. It is not my intention to judge who is or is not a Christian, or criticize anyone's experience of salvation, or to suggest that you are not already a member of God's family. My intention is rather to allow this text to speak clearly to us about Jesus' invitation. My purpose is to give voice to Jesus' call to discipleship.

I approach this text from Matthew with a few assumptions, a few underlying givens. Let me share with you what they are.
Richard C. Brand
"I entreat Euodia and I entreat Syntyche to agree in the Lord." We have no idea what in the world these two women were quarreling about. Perhaps if we had had Entertainment Weekly or the National Enquirer or MSNBC or the investigative potential of the Internet we would have more information about the nature of the split. But we have no idea what had set these two women against each other.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Confession And Absolution
P: We hold back your goodness from one another.
We hold back, pretending it is our own.
C: Break open the tombs of pride and fear that we build,
so that in giving what is yours,
we might find what we truly need.

Silence for reflection and self-examination

P: The Lord is your shepherd: you shall never be in want.
Such goodness and mercy will seek you,
and they will find you;
so that in the banquet of love, you will forever be filled.
Beverly S. Bailey
Hymns
Rejoice, Ye Pure In Heart (UM160, 16l, NCH55, 71, PH145, 146, LBW553)
Where Cross The Crowded Ways Of Life (UM427, CBH405, NCH543, PH408)
Sweet Hour Of Prayer (CBH11, UM496, NCH505)
Rejoice, The Lord Is King! (CBH288, UM716, NCH303, PH155)
What A Friend We Have In Jesus (NCH506, CBH573, UM526, PH403)
I Would Be True (NCH492)
Lead On, O King Eternal (LBW495, NCH573, PH447, 448, UM580)
We Come As Guests Invited (PH517)

Anthems

Emphasis Preaching Journal

David Kalas
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when I saw one of my parishioners cross the street in front of me. It's still my first year in my present appointment, and it occurred to me that I had never seen him outside of church. He is in church quite faithfully, but I had never seen him outside of that context. The sight of him in more casual clothes ... chewing gum ... and coming out of a store reminded me of a ridiculously simple fact: He has a life outside of that pew where I am accustomed to seeing him each Sunday morning.
Wayne Brouwer
His shrunken frame and age-diminished voice were almost lost at the front of our large church auditorium. He had been a medical intern at a small hospital in Arnhem when Hitler's war machine rolled through the Netherlands and set up a puppet Nazi government. Radios were destroyed to prevent BBC "propaganda" from demoralizing folks who needed nothing other than German "truth."

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Have you ever seen a movie or a television show that was scary? (Let them answer.) I have! Sometimes a show will get so scary that my heart starts pounding and it seems so real. When an action scene gets too real, what are some things people can do to remind themselves that this is only a show and not real? (Let them answer.)
Cynthia E. Cowen
The Point: Jesus asks us to join God's family and how we respond is important.

The Lesson:
Welcome, boys and girls. Thank you for coming forward to share this teaching moment with me.
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