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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Mountaintop experience -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- William H. Shepherd -- Transfiguration Sunday - A
It was the most boring sermon I ever heard, until it became the most interesting.
Salvation -- Acts 3:12-19; 4:8-12, Acts 3:12-19; 4:8-12 -- Third Sunday of Easter - B
Easter is more than a story of the only man in history who was raised from the dead.
God I ain't -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - C
The movie Rudy (1993) is about a football player who refuses to quit.
The day boy and the night girl -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23, Psalm 27 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - A
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind toda
Spirituality -- 2 Corinthians 5:6-10, 14-17, Mark 4:26-34, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - C
Lenten Athletes -- Psalm 91:9-16, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C
Sometimes when I hear people talking about what they are going to do during Lent, it seems to me tha
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Shifting the Focus -- Zechariah 7:1-10, Zechariah 7:1-10 -- Proper 27 | Ordinary Time 32 - A
One of the problems we have as humans is the fact that we are bound by time, live in the finite, are
Living in unsafe neighborhoods -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A
We vacationed recently on Hilton Head Island.
Who God Loves -- Hosea 4:1-3, 5:15-6:6, Luke 15:1-10, 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
Once in a while I hear someone talking about God's love, who he loves and the kind of people he love
Gnosticism -- Psalm 30:4-12, John 21:1-14 -- Third Sunday of Easter - C
There are those who read the gospel of John and imagine that there they find more Gnosticism than Ch
Journey -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B
Remember when you first said to someone that you loved her?
Endings many -- Daniel 12:1-3, Hebrews 10:11-18, Mark 13:24-32 -- Proper 28 | Ordinary Time 33 - B
As the end of the church year approaches, the emphasis of the propers turns increasingly eschatologi
Saints dead or alive -- Deuteronomy 6:2-6, Matthew 5:1-12 -- All Saints Day - B
It would be easy for a person to assume that a saint is a great Christian who is dead, usually for a
The Problem of Authority -- Deuteronomy 18:15-20, Mark 1:21-28, 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - B
Every age has the problem of sorting out the true prophets from the charlatans.
Dealing with the meantime -- Jeremiah 38:4-6, 8-10, Hebrews 12:1-4, Luke 12:49-53 -- Proper 15 | Ordinary Time 20 - C
The night before he was assassinated, Dr. Martin Luther King, Jr.
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- Proper 25 | Ordinary Time 30 - C
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
How We Know He Is With Us -- 2 Corinthians 5:18-6:2, Mark 4:35-41, Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
Focus on the Father -- Psalm 145:13b-21, Revelation 21:1-6, John 13:31-35 -- Easter Day - C
Sometimes when I hear some talk, I think that they have in their allegiance to Jesus forgotten what
Starting over -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Wayne Brouwer -- Fifth Sunday in Lent - B
A college professor presented his class syllabus on the first day of the new semester.
The Affirmation of Life -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:11b-19 -- Seventh Sunday of Easter - B
One of the reasons so many are skeptical about Christianity is what they see and hear from people wh
Windsurfing -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 7:37-39, Psalm 104:24-34, 35b -- Day of Pentecost - A
We've all seen them -- women and men, girls and boys, wrestling with huge sails attached to a small
Fashionable Faith -- Psalm 98, Zechariah 7:1-10, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - A
Once when I was pastor of a small church, a new couple began to attend and became quite faithful.
The Presence in Our Midst -- Zephaniah 3:14-20, Luke 3:7-18, Philippians 4:4-13 -- Third Sunday of Advent - C
There are those who seem to be forever looking for God's coming.
A Portrait of God -- Psalm 36:1-10, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
I suppose that most readers have heard the story of a little girl who was busy finger painting and w

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.
Paul writes to the Ephesians using the symbolism of the Christian soldier... -- Ephesians 6:10-20 -- Richard A. Hasler -- Proper 16 | Ordinary Time 21 - B -- 2012
"Stand therefore, and fasten the belt of truth around your waist..." (Ephesians 6:14a).
March 25, 1965... -- John 6:56-69 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
March 25, 1965. The Rev. Dr. Martin Luther King Jr.
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
During the Communist witch hunt... -- Proverbs 22:1-2, 8-9, 22-23 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
During the Communist witch hunt, led by Senator Joe McCarthy, many individuals in the film industry
Someone asked me one day... -- Proverbs 22:1-2, 8-9, 22-23 -- Bob Ove -- Proper 18 | Ordinary Time 23 - B -- 2012
Someone asked me one day, "How much do you earn a year?" I answered him, "I earn about $750,000." He
Generosity is a cardinal ethical virtue... -- Proverbs 22:1-2, 8-9, 22-23 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
Generosity is a cardinal ethical virtue uplifted in many houses of faith.
If I say "dandelion," what do you think of?... -- Proverbs 22:1-2, 8-9, 22-23 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
If I say "dandelion," what do you think of? (an ugly weed)
Statistics released by the Corporation for Economic Development... -- James 2:1-10 (11-13) 14-17 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - B -- 2012
Statistics released by the Corporation for Economic Development reveal the number of poor families h
Leonard Sweet brings the Letter of James up-to-date... -- James 2:1-10 (11-13) 14-17 -- Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Leonard Sweet brings the Letter of James up-to-date in his criticism of those who favor the rich ove
In 1993, mountaineer Greg Mortenson failed to climb K2... -- Mark 7:24-37 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
In 1993, mountaineer Greg Mortenson failed to climb K2, second-highest mountain on earth, located on
Tucker, the family pet, had a bad eating habit... -- Mark 7:24-37 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
Tucker, the family pet, had a bad eating habit.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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