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Thomas A. Renquist

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The Great Heart Of Neuendettelsau -- Thomas A. Renquist -- 1993
Reader 1: In 1808 in Germany, Wilhelm Loehe was born into a pious Christian family with deep roots i
Dag Hammarskjold Peacemaker -- A Liturgy -- Thomas A. Renquist -- 1993
The Entrance RiteThe Prelude
Saint Ignatius Eager Martyr -- Thomas A. Renquist -- 1993
Reader 1: In the early years of the second century -- sometime around 110 A.D.
John Christian Frederick Heyer First American Lutheran Missionary -- Thomas A. Renquist -- 1993
Reader 1: The year is 1869.
Cyril And Methodius Missionaries To The Slavs -- Thomas A. Renquist -- 1993
Reader 1: Today we honor two brothers, Cyril and Methodius, saints from the ninth century who were m
Thomas Aquinas Teacher Of The Church -- Thomas A. Renquist -- 1993
Reader 1: Was it the greatest of centuries for Christianity?
Perpetua And Felicity Courageous Martyrs -- Thomas A. Renquist -- 1993
Reader 2: "The blood of the martyrs is the seed of the church."
Athanasius Faithful Teacher -- Thomas A. Renquist -- 1993
Reader 1: In the early part of the fourth century it suddenly became a lot less dangerous to be a Ch
Ludwig Nommensen Missionary To The Bataks -- Thomas A. Renquist -- 1993
Reader 1: In the Pacific Ocean of southeastern Asia lies the country known as Indonesia.
Saint Benedict The Rule Of Saint Benedict -- Thomas A. Renquist -- 1993
Reader 1: You are driving along Interstate 94, just west of St. Cloud, Minnesota.

Sermon

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Pray Devoutly, Hammer Stoutly -- Luke 10:38-42 -- Thomas A. Renquist -- Proper 11 | Ordinary Time 16 - C -- 2000
They had not been married long -- three or four years -- when it started to unravel.
Not Persistence, But Shamelessness -- Luke 11:1-13 -- Thomas A. Renquist -- Proper 12 | Ordinary Time 17 - C -- 2000
Midnight is not the best time to go knocking on your neighbor's door for a cup of sugar, is it?
Gift And Responsibility -- Luke 12:32-40 -- Thomas A. Renquist -- Proper 14 | Ordinary Time 19 - C -- 2000
Jesus tells us, "Don't be afraid," but it seems to me there is a lot to be afraid of.
Peace-Maker Or Piece-Maker? -- Luke 12:49-53 -- Thomas A. Renquist -- Proper 15 | Ordinary Time 20 - C -- 2000
A hard, hard word has been laid on us this morning -- a word so hard that I would rather be almost a
The Bent Made Straight -- Luke 13:10-17 -- Thomas A. Renquist -- Proper 16 | Ordinary Time 21 - C -- 2000
It's Saturday morning, a Sabbath day in Israel, and Jesus once again finds himself teaching in the s
Living It Down -- Luke 14:1, 7-14 -- Thomas A. Renquist -- Proper 17 | Ordinary Time 22 - C -- 2000
You worship together with the People of God and it doesn't take long before you notice it: this cons
God As Loser And Finder -- Luke 15:1-10 -- Thomas A. Renquist -- Proper 19 | Ordinary Time 24 - C -- 2000
It happens now with increasing regularity.
A Rogue Savior -- Luke 16:1-13 -- Thomas A. Renquist -- Proper 20 | Ordinary Time 25 - C -- 2000
It's a perplexing story.
Inside, Outside -- Luke 16:19-31 -- Thomas A. Renquist -- Proper 21 | Ordinary Time 26 - C -- 2000
Rich man, poor man -- stories of contrast. It's a familiar theme in literature.
Costly Grace -- Luke 14:25-33 -- Thomas A. Renquist -- Proper 18 | Ordinary Time 23 - C -- 2000
The opening phrase of our Gospel is all-important: Large crowds were traveling with Jesus." Large cr
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Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. (v. 28)

Good morning girls and boys,

Do you ever get tired? So tired that you just want to lay down and take a nap? (children share) A lot of things in life can wear us out -- like too many chores, too much playing sports, too much homework, going on a long, boring trip? Sometimes people even get tired in church.

People get tired physically. People also get tired spiritually. Here's why:

Emphasis Preaching Journal

Sandra Herrmann
“Wisdom is vindicated by her deeds.” This week, we have the story of Abraham’s servant going “back home” to find a wife for his boss’ son juxtaposed with Jesus’ words about the criticism he and John the Baptist got for living in two diametrically opposed lifestyles. Jesus is, in effect, saying: “What do you expect? You went out to the wilderness to see John, who preached fear and the punishment sinners deserve, and wound up calling him a madman. You come to see me, and then criticize me for ministering to the outcasts, for eating and drinking like any normal person.
William H. Shepherd
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus. Like a contract, a covenant is an agreement between two parties to behave in a certain way: I'll do this, and you will do that. Unlike a contract, however, the two parties are not necessarily equals; a king, for example, could enter into a covenant with his people, while in no way ceding power to the people. Further, you can't just walk away from a covenant. A contract, sure -- just pay the penalties for breaking the agreement and you're off the hook.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

Janice B. Scott
Call to Worship:
Jesus said, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest." In our worship today let us consider our own burdens and leave then behind at the feet of Jesus.


Invitation to Confession:
Jesus, sometimes I feel overwhelmed by my problems.
Lord, have mercy.
Jesus, sometimes I cling onto my difficulties.
Christ, have mercy.
Jesus, help me to let go of all my burdens.
Lord, have mercy.

Reading:

SermonStudio

Elizabeth Achtemeier
God has promised Abraham that he will be the forebear of many descendants. To begin to fulfill that promise, God has granted the aged Abraham and Sarah a son, Isaac. That is the context of this story that must never be forgotten.
Carlos Wilton
(See Proper 17/Pentecost 15/Ordinary Time 22, Cycle B, for an alternative approach, emphasizing vv. 1-2 and 6-9.)
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Genesis 24:34--38, 42--49, 58--67 (C)
In his old age, Abraham sends his trusted servant back from the land of his origin to secure a wife for his son, Isaac, from his own people. He discovers Rebekah, daughter of Bethuel, who was Abraham's brother. When Isaac lays eyes on her, he is immediately smitten with love. The story assumes that all these events are due to divine design.

Lesson 1: Zechariah 9:9--10 (RC); Zechariah 9:9--12 (E, L)
Mark Ellingsen
Jesus was teaching about the kind of authority he has. We need authority in our context, because to Jesus' mind we are a very confused, wayward generation. There was nothing to compare the people of his time to, nothing to compare us to.1 They and we are wayward, hardened, confused people. Inappropriate behavior seemed to be the order of the day in Jesus' view. The people of Israel were like children who were playing, but could get none of the other children to celebrate, even when they played music.
Stan Purdum
The popular notion in our society is that the best way to choose a marriage partner is to wait until we "fall in love" with someone. By that, we usually mean that we wait for some kind of feeling, some emotional response to a person of the opposite sex that convinces us that we can never be truly happy again unless we can spend the future with that person. And often the feeling we experience is one of ecstatic joy and excitement.
Kristin Borsgard Wee
Early one morning several years ago, I was having coffee with a friend in her kitchen. Her youngest daughter came into the kitchen, dragging her favorite ragged blanket behind her. She looked at her mother with her big eyes and said, "Mommy, why did you marry daddy?" (I was surprised at such a serious question first thing in the morning!) My friend said, "Because I love him." The child's face broke into a smile, and she looked fondly at her blanket. "I love my blanket," she said. Her mother pulled her up into her lap, hugged her, and said, "I know you love your blanket.
William G. Carter
In a certain church, a woman was leading the congregation in the prayer of confession. She called the people to confess, reminding them of the sin within their hearts, and then all joined in reading the prayer of confession. She paused for the silent confession, and she kept pausing for a good long while. So long, in fact, that the people began to rustle as they waited for the next part of the service.
B. David Hostetter
CALL TO WORSHIP
Hear the invitation of Jesus: "Come to me, all those whose work is hard, whose load is heavy; and I will give you relief. Bend your necks to my yoke, and learn from me, for I am gentle and humble-hearted; and your souls will find relief. For my yoke is good to bear, my load is light."

PRAYER OF CONFESSION
Beverly S. Bailey
Hymns
Come, Thou Fount Of Every Blessing (LBW499, NCH459, PH356, CBH521, UM400)
Camina, Pueblo de Dios (Go Forth, O People Of God) (NCH614, UM305)
Make Me A Captive, Lord (CBH539, UM421, PH378)
How Clear Is Our Vocation, Lord (CBH54, PH419)
There Is A Place Of Quiet Rest
(CBH5, UM472, PH527)
I Heard The Voice Of Jesus Say (NCH489, CBH493)
There Is A Balm In Gilead (NCH553, CBH627, UM375, PH394)
Just As I Am (CBH516, UM357, PH370)

Anthems
Frank Ramirez
Call To Worship (Psalm 45:6-7)
Your throne, O God, endures forever and ever. Your royal scepter is a scepter of equity; you love righteousness and hate wickedness.


Collect
Lord, in our distress you found us and brought us together as your family in Christ. We praise you for your loving kindness. Great is your faithfulness. Amen.


Prayer Of Confession
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