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Schuyler Rhodes

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Commentary

Emphasis Preaching Journal

It was good -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd, Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
The more I listened, the more I heard desperation.
Devil's advocate -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- David Kalas, Schuyler Rhodes -- Proper 10 | Ordinary Time 15 - A -- 2011
It's an awful phrase, you know, when you stop to think about it: "Devil's advocate." Yet how often h
Tuning in -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24 -- Schuyler Rhodes -- Proper 11 | Ordinary Time 16 - A -- 2011
It has gotten very crowded out there in the last century.
Belonging -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 105:1-11, 45b -- Wayne Brouwer, Schuyler Rhodes -- Proper 12 | Ordinary Time 17 - A -- 2011
When I was in high school a new music teacher came to town.
Making war, making change -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21, Psalm 17:1-7, 15 -- Schuyler Rhodes -- Proper 13 | Ordinary Time 18 - A -- 2011
It has happened more than once that I have been counseling a young couple who are planning to get ma
Emergency numbers -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33, Psalm 105:1-6, 16-22, 45b -- David Kalas, Schuyler Rhodes -- Proper 14 | Ordinary Time 19 - A -- 2011
A whole generation is growing up now with no knowledge of those little stickers we used to keep on o
Irreconcilable differences? -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Psalm 133 -- Schuyler Rhodes -- Proper 15 | Ordinary Time 20 - A -- 2011
In the movie Irreconcilable Differences, a ten-year-old girl sues her parents for divorce on
Mistaken identity -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20, Psalm 124 -- Wayne Brouwer, Schuyler Rhodes -- Proper 16 | Ordinary Time 21 - A -- 2011
Appearances can be deceiving.
Expecting the unexpected -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Psalm 105:1-6, 23-26, 45b -- Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - A -- 2011
I have a confession to make -- I am a member of Packrats Anonymous.
A mountaintop experience -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9, Psalm 2 -- Wayne Brouwer, Schuyler Rhodes -- Transfiguration Sunday - A -- 2011
One of the cable networks has created a strange hit series.

Sermon

SermonStudio

Time To Come Home -- Jeremiah 31:7-14 -- Schuyler Rhodes -- Second Sunday after Christmas - B -- 2005
Time To Come Home
Time For A New Wardrobe -- Isaiah 61:10--62:3 -- Schuyler Rhodes -- 2005
Time For A New Wardrobe
A Sure-Fire Way To End Burn Out -- Isaiah 40:21-31 -- Schuyler Rhodes -- Epiphany 5 | Ordinary Time 5 - B -- 2005
We live in a crazy time.
A Level Playing Field For God -- Isaiah 40:1-11 -- Schuyler Rhodes -- Second Sunday of Advent - B -- 2005
A Level Playing Field For God
No More Camping Out -- 2 Samuel 7:1-11, 16 -- Schuyler Rhodes -- Fourth Sunday of Advent - B -- 2005
I wanted to see if we could get a show of hands today.
Denial Ain't A River In Egypt -- Isaiah 64:1-9 -- Schuyler Rhodes -- First Sunday of Advent - B -- 2005
Have you ever denied something that, deep down, you know to be true?
Claiming A Do-Over Faith -- Isaiah 61:1-4, 8-11 -- Schuyler Rhodes -- Third Sunday of Advent - B -- 2005
What do you think of when you hear the word "jubilee"?
Day One: A New Beginning -- Genesis 1:1-5 -- Schuyler Rhodes -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2005
Day One: A New Beginning
Following A God Who Flip Flops ... -- Jonah 3:1-5, 10 -- Schuyler Rhodes -- Epiphany 3 | Ordinary Time 3 - B -- 2005
Following A God Who Flip Flops ...
False Prophets -- Deuteronomy 18:15-20 -- Schuyler Rhodes -- Epiphany 4 | Ordinary Time 4 - B -- 2005
False Prophets

Preaching

SermonStudio

Psalm 107:1-7, 33-37 -- Psalm 107:1-7, 33-37 -- Schuyler Rhodes -- 2009
Steadfastness (v. 1) is not a concept that carries well into contemporary culture.
Psalm 106:1-6, 19-23 -- Psalm 106:1-6, 19-23 -- Schuyler Rhodes -- 2009
The opening lines of this psalm proclaim the love of God that is both trustworthy and lasting.
Psalm 105:1-11, 45b -- Psalm 105:1-11, 45b -- Schuyler Rhodes -- 2009
One hears much these days about "seekers." The word in contemporary usage usually refers to people w
Psalm 71:1-6 -- Psalm 71:1-6 -- Schuyler Rhodes -- 2009
Most people, at one time or another, have had the regrettable experience of needing refuge.
Psalm 90:1-6, 13-17 -- Psalm 90:1-6, 13-17 -- Schuyler Rhodes -- 2009
It was Rene Descartes who said, "I think, therefore I am." While not wishing to enter the questionab
Psalm 89:20-37 -- Psalm 89:20-37 -- Schuyler Rhodes -- 2009
What a beautiful thing is rendered here. A covenant made and kept.
Psalm 89:1-4, 19-26 -- Psalm 89:1-4, 19-26 -- Schuyler Rhodes -- 2009
Today we live in a world where all our leaders are "deconstructed." Every frailty of every hero is l
Psalm 77:1-2, 11-20 -- Psalm 77:1-2, 11-20 -- Schuyler Rhodes -- 2009
It's one thing to talk the talk. Everyone knows people who are good at rhetoric.
Psalm 47 -- Psalm 47 -- Schuyler Rhodes -- 2009
"Clap your hands, all you people!
Psalm 84 -- Psalm 84 -- Schuyler Rhodes -- Proper 16 | Ordinary Time 21 - B -- 2009
So many things come down to perspectives or points of view, don't they?
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Good morning! Have you ever seen one of these? (Let them
answer.) Yes, this is a container of medicine. There are probably
some in the medicine cabinet at your home. Have your parents ever
told you anything about this kind of medicine? (Let them answer.)
Yes, I'm sure they have told you never to open one of these
vials, and, for sure, not to eat any. Why do you think they tell
you that? (Let them answer.) Yes, this medicine is for a
particular sickness, and if you take it when you don't need it or
Who can tell me what this compass does? (Let them answer.) A compass always points north. It always knows which way is north. Sometimes I get mixed up. If I'm in a strange place and get turned around, I might think that south is north or east is north. If I have a compass, then I can always tell which way is north. It always points in the same direction. Does anyone know which direction a compass will point? (Let them answer.) It will always point north. Some cars even have a compass built in the dash so that the driver can always tell which way is north.

Emphasis Preaching Journal

R. Craig Maccreary
If you want to know how to get me to sing, though of course I am not sure that anyone would want me to be singing, just get out one of the old favorite hymns like "Standing On The Promises."

Standing on the promises that cannot fail,
When the howling storms of doubt and fear assail,
By the living Word of God I shall prevail,
Standing on the promises of God.

When I sit down to plan the worship services for this Sunday, I will start by penciling in John H. Sammis' hymn, "Trust And Obey." If Sammis had chosen to devote individual verses in his hymn to biblical characters, he could easily have included some that we will read about this week.

SermonStudio

Beverly S. Bailey
Hymns
My Hope Is Built On Nothing Less (UM368, PH379, NCH403, CBH343)
The God Of Abraham Praise (NCH24, PH488)
For The Beauty Of The Earth (CBH89, UM92, PH473)
Softly And Tenderly Jesus Is Calling (CBH491, UM348)
Heal Us, Emmanuel, Hear Our Prayer (UM266)
This Is A Story Full Of Love (CHB315)
When In Our Music God Is Glorified (PH264)
Come Thou Fount Of Every Blessing (LBW499, NCH459, PH356)

Anthems
God Of The Promise, Richard Hillart, Augsburg, SATB
Dallas A. Brauninger
First Lesson: Genesis 12:1-9
Theme: Go, Come, Be A Blessing

Call To Worship
Leader: Go!
People: Come!
All: Be a blessing!
Leader: We hear the word "blessing," and know it as a special word for someone else, certainly not for us. Then a person whom we respect tells us, "You are a blessing," and we ponder those words. Turn now to someone near you. Quietly say to each other, "You are a blessing." During this time of worship consider how, indeed, you are a blessing.

Collect
James L. Killen, Jr.
Down through the centuries, philosophers and theologians have come up with a number of classical "proofs for the existence of God." The truth is that these "proofs" are not likely to convince anyone who is determined not to believe in God. But they can be helpful guides to experiencing God for people who want to believe. Most of the proofs for the existence of God focus attention on the things that exist and the things that happen in the world around us and reason that there must be someone who is making those things happen.
Gary L. Carver
In his stimulating book, The Dynamics Of Belief, the beloved former pastor of the First Baptist Church of Chattanooga, Don Harbuck, tells the story of a thirteen--year--old boy. Life for this young lad had been difficult. He and his younger brother had not only suffered through the loss of their mother, but they had borne the burden of an alcoholic father and his abject irresponsibility. In fact, the two boys often had nothing to eat. They lived on the berries they picked and the rabbits they killed and cooked over an open fire. Life for them was difficult, at best.
Schuyler Rhodes
There's an old rock and roll song titled, "I Don't Need No Doctor." The song, like so many of the era, is a song of unrequited love. The lyric, screamed out by a number of rock bands over the years, says, "I don't need no doctor, 'cause I know what's ailing me." And what's ailing the singer, of course, is the deprivation of the object of his affection. He is smitten, out of control in the painful, bittersweet carnival ride of adolescent love. "I don't need no doctor, 'cause I know what's ailing me." I remember many years ago swaying to the sounds of this song at a very loud outdoor concert.
Larry M. Goodpaster
Whenever the "new" bumps up against the "old" there is bound to be friction. It happens within the community where we live. Someone -- an elected leader or would-be community change agent -- comes along with a new idea, seeing new possibilities for the future, and there is a vocal hesitation. "Why should we change?" the long-time residents complain.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Genesis 12:1--9 (C)
God calls Abraham to leave his homeland and go to the country that God had promised him. God pledged Abraham that he would be the father of a great nation. Abraham obeys God by setting out with his aged, barren wife and his nephew, Lot.

Lesson 1: Hosea 6:3--6 (RC); Hosea 5:15-6:6 (E, L)

StoryShare

Alex A. Gondola, Jr.
Craig Kelly
Contents
What's Up This Week
"Called not From but To the Tax Office" by Alex Gondola
"Praise the Lord, Make Melody to Him" by Alex Gondola
"Not My Home" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "Those who are well have no need of a physician, but those who are sick. I have come to call not the righteous, but sinners." In our worship today let us examine ourselves to discover whether we are the righteous, or sinners who need to repent.

Invitation to Confession:
Jesus, I'm probably no worse than anyone else and perhaps better than some.
Lord, have mercy.
Jesus, I see other people who regularly flout your laws and I think that is terrible.
Christ, have mercy.

The Immediate Word

Dean Feldmeyer
Christopher Keating
Nazish Naseem
Katy Stenta
Mary Austin
George Reed
Thomas Willadsen
For June 7, 2026:
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