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Schuyler Rhodes

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Commentary

Emphasis Preaching Journal

Visions -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19, Psalm 30 -- Wayne Brouwer, Schuyler Rhodes -- Third Sunday of Easter - C -- 2010
Giuseppe Tartini's Devil's Trill Sonata is a spectacular piece of music.
Tall order -- Leviticus 19:1-2, 9-18, 1 Corinthians 3:10-11, 16-23, Matthew 5:38-48, Psalm 119:33-40 -- David Kalas, Schuyler Rhodes -- Epiphany 7 | Ordinary Time 7 - A -- 2010
Basketball fans who are thirty years old or older will remember watching Michael Jordan at his prime
Of beginnings and endings -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Isaiah 12 -- David Kalas, Schuyler Rhodes -- Proper 28 | Ordinary Time 33 - C -- 2010
Something old, something new -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- David Kalas, Schuyler Rhodes -- Fifth Sunday of Easter - C -- 2010
Human beings have an interesting relationship to old and new.
The worry test -- Isaiah 49:8-16a, 1 Corinthians 4:1-5, Matthew 6:24-34, Psalm 131 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 8 | Ordinary Time 8 - A -- 2010
For a time, many years ago, the most popular song around the world was Bobbie McFarrin's little tune
The road ahead -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- Wayne Brouwer, Schuyler Rhodes -- Sixth Sunday of Easter - C -- 2010
When the Danish novelist, George Brandes, was a young man, he looked up to Henrik Ibsen.
Grown-up gratitude -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35, Psalm 100 -- Schuyler Rhodes -- Thanksgiving Day - C -- 2010
Every parent has been through it. As your child gets bigger and
Hope for tomorrow -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Gary Thompson, Schuyler Rhodes -- Ascension of the Lord - C -- 2010
The book of Acts is Luke's second volume, continuing the story from his gospel.
Politics and religion -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43, Luke 1:68-79 -- Wayne Brouwer, Schuyler Rhodes -- Christ The King (Proper 29) - C -- 2010
Once King George and Queen Elizabeth went to a London theater to see a Noel Coward/Gertrude Lawrence
Table to table -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- David Kalas, Schuyler Rhodes -- Seventh Sunday of Easter - C -- 2010
We have a table in our home that goes way back.
Learning to tell time -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44, Psalm 122 -- David Kalas, Schuyler Rhodes -- First Sunday of Advent - A -- 2010
The pop-rock band Chicago famously sang, "Does anybody really
No Fear -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - C -- 2010
A woman struggling through the difficulties of the Great Depression went to the front desk of an ins
The peaceable kingdom -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- Wayne Brouwer, Schuyler Rhodes -- Second Sunday of Advent - A -- 2010
What difference does my life make for others around me?
Knowing our limits -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15, Psalm 8 -- Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
During the years when Jesus was passing his childhood in Palestine, the Latin poet, Ovid, was writin
Signs of hope, signs in life -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11, Psalm 146:5-10 -- Schuyler Rhodes -- Third Sunday of Advent - A -- 2010
Perhaps it's time for the annual rant about the commercialization of Christmas, and the incredibly e
The gospel frame by frame -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32, Psalm 32 -- David Kalas, Schuyler Rhodes -- Fourth Sunday in Lent - C -- 2010
Let the movie play at full speed through the first half.
The surprise of Baby Grace -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20), Psalm 96 -- Schuyler Rhodes -- The Nativity of our Lord - A -- 2010
And so it comes to this: After days of cooking and baking, planning and preparing, buying and wrappi
Trivial pursuit -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9, Psalm 63:1-8 -- Gary Thompson, Schuyler Rhodes -- Third Sunday in Lent - C -- 2010
Have you ever played the game Trivial Pursuit? Millions of people have.
In praise of praise -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- Wayne Brouwer, Schuyler Rhodes -- First Sunday after Christmas Day - A -- 2010
Our English word "carol" emerged from the public celebrations of late Medieval France.
Distinguishing features -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17, Psalm 146 -- David Kalas, Schuyler Rhodes -- Proper 5 | Ordinary Time 10 - C -- 2010
When our people hear these three passages read during our worship services this Sunday, they will se
Good news, better news, best news -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Advent - A -- 2010
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart fo
By their fruits -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Wayne Brouwer, Schuyler Rhodes -- Proper 6 | Ordinary Time 11 - C -- 2010
Margaret Mead, the world-renowned anthropologist, was speaking at a university and one student asked
On Christ the solid rock I stand -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- David Kalas, Schuyler Rhodes -- Second Sunday after Christmas - A -- 2010
Edward Mote was a Baptist pastor in nineteenth-century England, serving for 26 years at Horshem in S
Out of the dark; into the light -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Gary Thompson, Schuyler Rhodes -- Proper 7 | Ordinary Time 12 - C -- 2010
Our story from 1 Kings relates what happened immediately after Elijah had his famous showdown with p
The glory of God -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Mark J. Molldrem, Schuyler Rhodes -- Epiphany of the Lord - A -- 2010
These are the longest hours of darkness.

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Psalm 27 -- Psalm 27 -- Schuyler Rhodes -- 2009
Little children love to walk on the edge.
Psalm 67 -- Psalm 67 -- Schuyler Rhodes -- 2009
There is a popular bumper sticker that most everyone has seen of late.
Psalm 13 -- Psalm 13 -- Schuyler Rhodes -- 2009
Certainty is rarely to be trusted.
Psalm 146 -- Psalm 146 -- Schuyler Rhodes -- Proper 27 | Ordinary Time 32 - B -- 2009
There is a well-worn axiom that warns against mixing religion and politics.
Psalm 137 -- Psalm 137 -- Schuyler Rhodes -- 2009
This most poignant of psalms escapes as a cry from a people in exile.
Psalm 71:1-6 -- Psalm 71:1-6 -- Schuyler Rhodes -- 2009
Martin Luther wrote it. Many have sung it lustily on Sunday morning.
Psalm 118:1-2, 14-24 -- Psalm 118:1-2, 14-24 -- Schuyler Rhodes -- 2009
Today, Christian people everywhere celebrate an incredibly absurd notion.
Psalm 16 -- Psalm 16 -- Schuyler Rhodes -- 2009
This psalm is a beautiful utterance of loyalty.
Psalm 51:1-12 -- Psalm 51:1-12 -- Schuyler Rhodes -- 2009
Once in a while, it occurs to us that we can be real stinkers.
Psalm 14 -- Psalm 14 -- Schuyler Rhodes -- 2009
The concept of atheism is curious.
Luke 1:68-79 -- Luke 1:68-79 -- Schuyler Rhodes -- Second Sunday of Advent - C -- 2009
Jesus has many names. Even a brief pause to imagine it conjures up an ever-lengthening list.
Psalm 139:1-6, 13-18 -- Psalm 139:1-6, 13-18 -- Schuyler Rhodes -- 2009
One of the marvelous things about a long and happy marriage is that the partners really come to know
Psalm 72:1-7, 10-14 -- Psalm 72:1-7, 10-14 -- Schuyler Rhodes -- 2009
This psalm hits the reader with laser-like precision.
Psalm 119:97-104 -- Psalm 119:97-104 -- Schuyler Rhodes -- 2009
A devotee of the writings of the apostle Paul might look at such a psalm as this and shake his head
Psalm 30 -- Psalm 30 -- Schuyler Rhodes -- 2009
Sometimes it seems like God has taken a powder.
Psalm 84 -- Psalm 84 -- Schuyler Rhodes -- Proper 16 | Ordinary Time 21 - B -- 2009
So many things come down to perspectives or points of view, don't they?
Psalm 14 -- Psalm 14 -- Schuyler Rhodes -- 2009
It's interesting how words and meanings evolve over time.
Psalm 126 -- Psalm 126 -- Schuyler Rhodes -- Fifth Sunday in Lent - C -- 2009
There's nothing quite as wonderful as looking at an old car that's been restored to its former luste
Psalm 139:1-12, 23-24 -- Psalm 139:1-12, 23-24 -- Schuyler Rhodes -- 2009
The definition of a true friend is someone who knows all there is to know about you and still loves
Psalm 72:1-7, 10-14 -- Psalm 72:1-7, 10-14 -- Schuyler Rhodes -- 2009
What a prayer is uttered here!
Psalm 119:105-112 -- Psalm 119:105-112 -- Schuyler Rhodes -- 2009
A fond memory emerges of a young child attending church camp, walking darkened pathways each night f
Psalm 2 -- Psalm 2 -- Schuyler Rhodes -- 2009
There is an old preacher's joke that asks the question, "How do you make God laugh?" The answer that
Psalm 45:1-2, 6-9 -- Psalm 45:1-2, 6-9 -- Schuyler Rhodes -- 2009
Leaders of all stripes have always had sycophants in abundance to sustain their delusion of power.
Psalm 17:1-7, 15 -- Psalm 17:1-7, 15 -- Schuyler Rhodes -- 2009
The world in which we live is awash in a media frenzy of image and hype.
Psalm 146 -- Psalm 146 -- Schuyler Rhodes -- 2009
Many Christians can be heard in or out of worship these days as they lift up their voices and say, "

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

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Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

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James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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