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Paul A. Laughlin

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God's fat and lean sheep -- Ezekiel 34:11-16, 20-24, Psalm 23, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Paul A. Laughlin -- Christ The King (Proper 29) - A -- 1989
Exegetical note: Speaking as God's voice, Ezekiel lambasts the kings ("shepherds") of Israel whose p
The life-breathing God -- Ezekiel 37:1-14, Psalm 116, Romans 8:6-11, Psalm 116 -- Paul A. Laughlin -- Fifth Sunday in Lent - A -- 1989
Exegetical note: This passage from the early exilic period records the well-known (through song) "dr
Faithful obedience to God's call -- Genesis 12:1-9, Psalm 33, Romans 3:21-28 -- Paul A. Laughlin -- Proper 4 | Ordinary Time 9 - A -- 1989
Exegetical note: What is most striking about this account of God's call and Abraham's response is th
The active, ascended Christ -- Acts 7:55-60, Psalm 31, 1 Peter 2:2-10, Psalm 31 -- Paul A. Laughlin -- Fifth Sunday of Easter - A -- 1989
Exegetical note: Stephen's vision of the ascended Christ in heaven prior to his own martyrdom is cur
God will provide -- Genesis 22:1-18, Psalm 13, Matthew 9:9-13 -- Paul A. Laughlin -- Proper 5 | Ordinary Time 10 - A -- 1989
Exegetical note: Behind this well-known story of Abraham's willingness to sacrifice his own son at G
God's saving presence -- Isaiah 63:7-9, Psalm 111, Hebrews 2:10-18, Matthew 2:13-15, 19-23 -- Paul A. Laughlin -- First Sunday after Christmas Day - A -- 1989
Exegetical note: This passage is a typical introduction for a psalm of intercession in that it prefa
Materialism versus what really matters -- Genesis 25:19-34, Psalm 46, Romans 5:6-11, Matthew 9:35-10:8 -- Paul A. Laughlin -- Proper 6 | Ordinary Time 11 - A -- 1989
Exegetical note: Neither of the principals in this story comes out looking very good: Jacob is portr
The transcendent, immanent God -- Deuteronomy 4:32-40, Psalm 33, 2 Corinthians 13:5-14, Matthew 28:16-20 -- Paul A. Laughlin -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
Exegetical note: This passage clearly attests the two basic components of Judaeo-Christian theism.
The subtle presence of God -- Genesis 28:10-17, Psalm 91, Romans 5:12-19, Matthew 10:24-33 -- Paul A. Laughlin -- Proper 7 | Ordinary Time 12 - A -- 1989
Exegetical note: Jacob's response to his dream-theophany - that God had been in that place all along
Universal peace from God's unitive power -- Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44 -- Paul A. Laughlin -- First Sunday of Advent - A -- 1989
Exegetical note: This eschatological ("latter days") vision, the core of which also appears in the o
Wrestling with God -- Genesis 32:22-32, Psalm 17, Matthew 10:34-42 -- Paul A. Laughlin -- Proper 8 | Ordinary Time 13 - A -- 1989
Exegetical note: The identity of Jacob's opponent is uncertain here, both to the patriarch and to th
Self-awareness as sin-awareness -- Genesis 2:4b-9, 15-17, 25-3:7, Psalm 130, Romans 5:12-19, Matthew 4:1-11 -- Paul A. Laughlin -- First Sunday in Lent - A -- 1989
First Sunday in LentFirst Lesson: Genesis 2:4b-9, 15-17, 25-3:7Theme:
Godly civil disobedience -- Exodus 1:6-14, 22-2:10, Psalm 124, Matthew 11:25-30 -- Paul A. Laughlin -- Proper 9 | Ordinary Time 14 - A -- 1989
Exegetical note: The story of the Pharaoh’s ineffective plot to decimate the burgeoning Hebrew popul
The Church as community -- Acts 2:42-47, Psalm 23, 1 Peter 2:19-25, John 10:1-10 -- Paul A. Laughlin -- Fourth Sunday of Easter - A -- 1989
Exegetical note: The picture of the earliest Church painted here refers almost exclusively to its li
God's safe-keeping Spirit -- Exodus 14:19-31, Psalm 106, Romans 9:1-5, Matthew 14:22-33 -- Paul A. Laughlin -- Proper 14 | Ordinary Time 19 - A -- 1989
Exegetical note: Although Paul made the crossing of the Red Sea a type for Christian baptism (1 Cori
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
Called from the womb for the world -- Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, John 1:29-34 -- Paul A. Laughlin -- Epiphany 2 | Ordinary Time 2 - A -- 1989
Exegetical note: In this second Servant Song of Isaiah II, the Servant makes a public announcement o
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage
God's incarnate Light -- 2 Peter 1:16-21, Matthew 17:1-9 -- Paul A. Laughlin -- Transfiguration Sunday - A -- 1989
Exegetical note: Since the Second Coming of Jesus is a central concern of this very late pseudonymou
God's outlandish promises -- Genesis 12:1-4a (4b-8), Psalm 33, John 3:1-17 -- Paul A. Laughlin -- Second Sunday in Lent - A -- 1989
Exegetical note: This passage, which begins the Abraham narratives of Genesis, shows the great patri
Hardening hearts and testing God -- Exodus 17:3-7, Romans 5:1-11, Psalm 95, John 4:5-26 -- Paul A. Laughlin -- Third Sunday in Lent - A -- 1989
Exegetical note: It is interesting that the only reference to this incident in the Old Testament (Ps
Reestablishing the covenant -- 1 Kings 8:55-61, Psalm 138, 1 Corinthians 1:3-9, Matthew 6:25-33 -- Paul A. Laughlin -- Thanksgiving Day - A -- 1989
Thanksgiving DayFirst Lesson: 1 Kings 8:55-61Theme:
God's Lamb, God's liberation -- Exodus 12:1-14, Psalm 89, 1 Corinthians 11:23-26, John 13:1-15 -- Paul A. Laughlin -- Maundy Thursday - A -- 1989
Exegetical note: When the Synopticists (especially) depicted Jesus as celebrating the Seder meal wit
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The Immediate Word

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Elena Delhagen
For May 19, 2024:

Emphasis Preaching Journal

David Coffin
Pentecost accents the belief that the Christian church is a Spirit movement, not another world institution. Imagine a pastor who is on the denomination committee for examining pastoral candidates that are on various points along their journey toward ordination either before, during or just after completion of seminary/Bible college training. All the pastoral candidates are excited about their future of making a positive change and impression on the churches they serve.
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Acts 2:1-21
Martin Luther viewed Pentecost as a day of celebration, as on a sermon in the topic he noted “it was on this present Pentecost Day that the joyful blessed and lovely kingdom of Christ was established, a kingdom filled with joy, courage, and certainty.”  Complete Sermons, Vol.6, p.152) Awareness of the Holy Spirit is a big part of the joy and certainty Pentecost brings.  John Wesley, then, offers a timely warning about how not to lose a sense of the Spirit and the joy and confidence this insight offers.  He wrote:

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Peter Andrew Smith
“I’m not sure why we’re doing this,” Ollie muttered to himself as he took his place on the bandstand. He unpacked his guitar and played a few chords to make sure that it was in tune. “The acoustics are better in the church building.”

“They may be,” Todd said raising his voice over the sounds of the busy park. “Going to be a noisy afternoon from the sounds of it.”

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CSSPlus

John Jamison
Object: Today’s message will include a role-play. You will need one child to play the role of the shepherd and the rest of the children will be the people from town. I usually pick an outgoing child for my shepherd so they will act out a bit. Encourage everyone to have fun and ham it up a bit.

* * *

The Village Shepherd

Janice B. Scott
As I recall, there was a mighty, rushing wind at the last Bank Holiday weekend. It didn't herald the coming of God quite as much as the coming of a mighty, rushing rain, and for many unfortunate people, substantial flooding. And it was accompanied by considerable power, for it uprooted and destroyed one of our laburnum trees.

SermonStudio

Mark Ellingsen
Theme of the Day
The Holy Spirit gets around. Historically the church has also commemorated its origins on this festival. In some traditions, confirmation is celebrated.

Collect of the Day
Petitions are offered that the Spirit come and transform the faithful to give them language to proclaim the word. The Holy Spirit, Justification (by Grace), Sanctification, and Evangelism are emphasized.

Psalm of the Day
Psalm 104:24-34, 35b
* Hymn to God the creator; praise for God's providential interventions.
James Evans
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle A, for an alternative approach.)

Elizabeth Achtemeier
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to remain in Jerusalem until he sends the Holy Spirit upon them. That will enable them to be his witnesses in Jerusalem and Judea and Samaria, and to the ends of the earth. Having promised that, he ascended into heaven, to rule over all at the right hand of the Father. That promise was spoken during the forty days that the Lord was with the apostles and disciples after his resurrection.
Arthur H. Kolsti
Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord to the breath, prophesy mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
-- Ezekiel 37:4-10
Ron Lavin
The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, counseling, and helping.

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