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Norman A. Beck

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LENT 4 -- Psalm 23, 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Norman A. Beck -- Fourth Sunday in Lent - A -- 1986
Since here, as in the texts selected for Lent 3 in Series A, the Common and the Roman Catholic texts
PROPER 9 -- Psalm 124, Exodus 1:6-14, 22-2:10, Matthew 11:25-30 -- Norman A. Beck -- Proper 9 | Ordinary Time 14 - A -- 1986
In each of these seven texts, the Lord is said to relieve the burden of those who are bowed down wit
LENT 5 -- Ezekiel 37:1-14, Romans 8:6-11 -- Norman A. Beck -- Fifth Sunday in Lent - A -- 1986
Probably the most important common factor in these five texts is the concept of restoration to life
Passion Sunday -- Psalm 31:9-16, Isaiah 50:4-9a, Philippians 2:5-11 -- Norman A. Beck -- Passion Sunday - A -- 1986
The texts selected for the observance of Lent 6 as Passion Sunday each year obviously emphasize the
LENT 6 -- Psalm 118:19-29, Isaiah 50:4-9a, Philippians 2:5-11, Matthew 21:1-11 -- Norman A. Beck -- 1986
As we become increasingly aware of the oppressive political situation in which the Jesus of history
MAUNDY THURSDAY -- Psalm 89:20-21, 24, 26, Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-15 -- Norman A. Beck -- Maundy Thursday - A -- 1986
What an interesting selection of texts we have for Maundy Thursday in Series A!
PROPER 10 -- Psalm 69:6-15, Exodus 2:11-22, Isaiah 55:10-11 -- Norman A. Beck -- Proper 10 | Ordinary Time 15 - A -- 1986
These seven texts are dominated by the theme of the good news of God's deliverance of those who are
PROPER 11 -- Psalm 103:1-13, Exodus 3:1-12, Exodus 3:1-12, Romans 8:18-25 -- Norman A. Beck -- Proper 11 | Ordinary Time 16 - A -- 1986
An important connecting link between most of these texts is the emphasis on the qualities or attribu
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Object: Today’s message will include a role-play. You will need one child to play the role of the shepherd and the rest of the children will be the people from town. I usually pick an outgoing child for my shepherd so they will act out a bit. Encourage everyone to have fun and ham it up a bit.

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As I recall, there was a mighty, rushing wind at the last Bank Holiday weekend. It didn't herald the coming of God quite as much as the coming of a mighty, rushing rain, and for many unfortunate people, substantial flooding. And it was accompanied by considerable power, for it uprooted and destroyed one of our laburnum trees.

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Theme of the Day
The Holy Spirit gets around. Historically the church has also commemorated its origins on this festival. In some traditions, confirmation is celebrated.

Collect of the Day
Petitions are offered that the Spirit come and transform the faithful to give them language to proclaim the word. The Holy Spirit, Justification (by Grace), Sanctification, and Evangelism are emphasized.

Psalm of the Day
Psalm 104:24-34, 35b
* Hymn to God the creator; praise for God's providential interventions.
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(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle A, for an alternative approach.)

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On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to remain in Jerusalem until he sends the Holy Spirit upon them. That will enable them to be his witnesses in Jerusalem and Judea and Samaria, and to the ends of the earth. Having promised that, he ascended into heaven, to rule over all at the right hand of the Father. That promise was spoken during the forty days that the Lord was with the apostles and disciples after his resurrection.
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Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord to the breath, prophesy mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
-- Ezekiel 37:4-10
Ron Lavin
The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, counseling, and helping.

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