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Elizabeth Achtemeier

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Sixth Sunday of Easter -- Acts 16:9-15 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - C -- 2003
Our text for the morning sets us down in the middle of what many have called Paul's second missionar
Proper 15 -- Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - C -- 2003
This passage is famously known as Isaiah's "Song of the Vineyard." It begins with the prophet singin
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Proper 16 -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - C -- 2003
You and I and all persons in our day are not prophets in the Old Testament sense of the word.
Fourth Sunday after Epiphany -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - C -- 2003
We modern-day Christians are not called to be prophets in the Old Testament sense of the term.
Proper 17 -- Jeremiah 2:4-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - C -- 2003
This passage forms some of the earliest preaching of Jeremiah after his call in 626 B.C.
Fifth Sunday after Epiphany -- Isaiah 6:1-8 (9-13) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - C -- 2003
We use the word "holy" a lot.
Proper 19 -- Jeremiah 4:11-12, 22-28 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - C -- 2003
"Now it is I who speak in judgment upon them" (v. 12).
Sixth Sunday after Epiphany -- Jeremiah 17:5-10 -- Elizabeth Achtemeier -- Epiphany 6 | Ordinary Time 6 - C -- 2003
In many respects religious faith has become a rather casual affair in our society.
Proper 20 -- Jeremiah 8:18--9:1 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - C -- 2003
This moving elegy is the passage from which the Negro spiritual, "There is a balm in Gilead," is tak
Proper 21 -- Jeremiah 32:1-3a, 6-15 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - C -- 2003
The time is 588 B.C. in our text.
Proper 22 -- Lamentations 1:1-6 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - C -- 2003
We are uncomfortable with tears and lamenting, aren't we?
Proper 23 -- Jeremiah 29:1, 4-7 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - C -- 2003
The prominent people, the "best" people of Judah, were carried into Babylonian exile in the first de
Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
Third Sunday in Lent -- Exodus 20:1-17 -- Elizabeth Achtemeier -- Third Sunday in Lent - B -- 2001
In this season of Lent, we are Sunday by Sunday approaching the foot of that executioner's cross on
Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Proper 9 -- 2 Samuel 5:1-5, 9-10 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - B -- 2001
We have here the account of how David was made king over all the tribes of Israel, after ruling for
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The Immediate Word

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Elena Delhagen
For May 19, 2024:
  • Dry Bones or Dancing Bones by Dean Feldmeyer based on Ezekiel 37:1-14. “Hope means to keep living amid desperation and to keep humming in the darkness.”  Henri J.M. Nouwen

Emphasis Preaching Journal

David Coffin
Pentecost accents the belief that the Christian church is a Spirit movement, not another world institution. Imagine a pastor who is on the denomination committee for examining pastoral candidates that are on various points along their journey toward ordination either before, during or just after completion of seminary/Bible college training. All the pastoral candidates are excited about their future of making a positive change and impression on the churches they serve.
Mark Ellingsen
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Acts 2:1-21
Martin Luther viewed Pentecost as a day of celebration, as on a sermon in the topic he noted “it was on this present Pentecost Day that the joyful blessed and lovely kingdom of Christ was established, a kingdom filled with joy, courage, and certainty.”  Complete Sermons, Vol.6, p.152) Awareness of the Holy Spirit is a big part of the joy and certainty Pentecost brings.  John Wesley, then, offers a timely warning about how not to lose a sense of the Spirit and the joy and confidence this insight offers.  He wrote:

StoryShare

Peter Andrew Smith
“I’m not sure why we’re doing this,” Ollie muttered to himself as he took his place on the bandstand. He unpacked his guitar and played a few chords to make sure that it was in tune. “The acoustics are better in the church building.”

“They may be,” Todd said raising his voice over the sounds of the busy park. “Going to be a noisy afternoon from the sounds of it.”

“Huh?” Ollie looked over at his smiling friend. “Sorry, I didn’t mean to say that out loud.”

“You’re just saying what we’re all thinking, isn’t he Wendy?’

CSSPlus

John Jamison
Object: Today’s message will include a role-play. You will need one child to play the role of the shepherd and the rest of the children will be the people from town. I usually pick an outgoing child for my shepherd so they will act out a bit. Encourage everyone to have fun and ham it up a bit.

* * *

The Village Shepherd

Janice B. Scott
As I recall, there was a mighty, rushing wind at the last Bank Holiday weekend. It didn't herald the coming of God quite as much as the coming of a mighty, rushing rain, and for many unfortunate people, substantial flooding. And it was accompanied by considerable power, for it uprooted and destroyed one of our laburnum trees.

SermonStudio

Mark Ellingsen
Theme of the Day
The Holy Spirit gets around. Historically the church has also commemorated its origins on this festival. In some traditions, confirmation is celebrated.

Collect of the Day
Petitions are offered that the Spirit come and transform the faithful to give them language to proclaim the word. The Holy Spirit, Justification (by Grace), Sanctification, and Evangelism are emphasized.

Psalm of the Day
Psalm 104:24-34, 35b
* Hymn to God the creator; praise for God's providential interventions.
James Evans
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle A, for an alternative approach.)

Elizabeth Achtemeier
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to remain in Jerusalem until he sends the Holy Spirit upon them. That will enable them to be his witnesses in Jerusalem and Judea and Samaria, and to the ends of the earth. Having promised that, he ascended into heaven, to rule over all at the right hand of the Father. That promise was spoken during the forty days that the Lord was with the apostles and disciples after his resurrection.
Arthur H. Kolsti
Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord to the breath, prophesy mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
-- Ezekiel 37:4-10
Ron Lavin
The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, counseling, and helping.

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