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Constance Berg

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Follow The Leader -- Luke 23:33-43 -- Constance Berg -- Christ The King (Proper 29) - C -- 2000
I admit I like it when people are articulate.
Two Doctors: Two Deductions -- Luke 18:9-14 -- Constance Berg -- Proper 25 | Ordinary Time 30 - C -- 2000
Dr. Tom was a young internist.
Easter Cookies? -- John 20:1-18, Luke 24:1-12 -- Constance Berg -- Easter Day - C -- 2000
Usually we celebrate Easter with chocolate bunnies and sugared chicks, dyed eggs or flower crosses.
Zacchaeus -- Luke 19:1-10 -- Constance Berg -- Proper 26 | Ordinary Time 31 - C -- 2000
"Zacchaeus was a wee little man, a wee little man was he." So the nursery song goes.
Heartfelt Prayers And A Doubting Doctor -- John 20:19-31 -- Constance Berg -- Second Sunday of Easter - C -- 2000
Timmy's heart had a small hole in it.
An Angelic Child -- Luke 20:27-38 -- Constance Berg -- Proper 27 | Ordinary Time 32 - C -- 2000
Margo works in Pediatric Intensive Care in a large children's hospital.
Sheep Crossing -- John 10:22-30 -- Constance Berg -- Fourth Sunday of Easter - C -- 2000
Chuck laughed as he told the story. He had been on a trip to the Netherlands on business.
There Is Still Time -- Philippians 3:17--4:1 -- Constance Berg -- Second Sunday in Lent - C -- 2000
Karen hates church. She feels it's a place where people are brainwashed.
Love One Another: Love Jacob -- John 13:31-35 -- Constance Berg -- Fifth Sunday of Easter - C -- 2000
Jacob can be so annoying. He talks loudly during Sunday School.
Sabbath At Mt. Carmel -- Luke 10:38-42 -- Constance Berg -- Proper 11 | Ordinary Time 16 - C -- 2000
The cabins at Mt. Carmel Bible Retreat are small.
The Holy Spirit, Our Guide -- John 14:23-29 -- Constance Berg -- Sixth Sunday of Easter - C -- 2000
With God, all things are possible.
Slavery And Gratitude -- Luke 17:5-10 -- Constance Berg -- Proper 22 | Ordinary Time 27 - C -- 2000
Jenica has a ring and a photograph that are more precious to her than gold.
Singing Praises To God -- John 17:20-26 -- Constance Berg -- Seventh Sunday of Easter - C -- 2000
A group of twenty men meet in a home in Pakistan.
Linny -- Luke 1:39-45 (46-55) -- Constance Berg -- Fourth Sunday of Advent - C -- 2000
Myra started nursing school at the tender age of 33.
One Tiny Light -- Matthew 2:1-12 -- Constance Berg -- Epiphany of the Lord - C -- 2000
It's a strange phenomenon that scientists are surely able to explain.
Merle's Treasure -- Luke 12:32-40 -- Constance Berg -- Proper 14 | Ordinary Time 19 - C -- 2000
Merle Kvamme called three times before I could return her call the next day.
The Wedding In Tuxtla -- John 2:1-11 -- Constance Berg -- Epiphany 2 | Ordinary Time 2 - C -- 2000
Rebeca Ruiz had met Carlos Marin at a church convention.
He Loves Me, He Loves Me Not ... -- Luke 4:21-30 -- Constance Berg -- Epiphany 4 | Ordinary Time 4 - C -- 2000
Wow! First they love Jesus just from what he has to say.
The Breath Of The Spirit -- 2 Timothy 3:14--4:5 -- Constance Berg -- Proper 24 | Ordinary Time 29 - C -- 2000
A retired chemist and university professor asked me to re-write a book he co-authored with his wife.
Good Enough To Be With You? -- Luke 5:1-11 -- Constance Berg -- Epiphany 5 | Ordinary Time 5 - C -- 2000
They had been pen pals of a sort for only ten months but their letters came more and more frequently
The Scroll Of Wisdom -- Luke 4:14-21 -- Constance Berg -- Epiphany 3 | Ordinary Time 3 - C -- 2000
David led us the two blocks from our church to his place of worship: a synagogue.
Strength From Adversity -- Luke 6:17-26 -- Constance Berg -- Epiphany 6 | Ordinary Time 6 - C -- 2000
When Beth was a student nurse during World War II, she was chubby.
Put Your Net On The Other Side -- John 21:1-19 -- Constance Berg -- Third Sunday of Easter - C -- 2000
When Beth was a teenager, she lived on the streets.
Expect Nothing In Return -- Luke 6:27-38 -- Constance Berg -- Epiphany 7 | Ordinary Time 7 - C -- 2000
Regina Jennings worked as a custodian at West Virginia University College of Law for fifteen years.
Not One Stone Will Be Left -- Luke 21:5-19 -- Constance Berg -- Proper 28 | Ordinary Time 33 - C -- 2000
Life is fragile; life is powerful. Life can be long; life can be short-lived.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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