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Bob Ove

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Robert S. Ove is a retired Lutheran pastor who serves as interim pastor where and when needed. He has written for various publications, including Guideposts, Reminisce, and Lutheran Partners. A native of Wisconsin, Ove received his BA from Carthage College and did a year of graduate work at the University of Iowa. His first job was teaching on the Mescalero Apache reservation. Ove's first book, Geronimo's Kids, tells of this experience. Following a brief career in film and photography, he left his business to attend Hamma School of Theology at Wittenberg University for his M. Div., becoming a pastor. During his pastoral career, Ove has served churches in nine different states from New York to California and Canada. Upon "retirement," Bob served as a missionary to Nepal. His latest book, In the Shadow of Everest, relates many of his Nepalese adventures. He is a member of Christ the Ray of Hope Lutheran Church where he does some supply preaching, teaching, and writing.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 26 | OT 31 (2013) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 26 | Ordinary Time 31 - C -- 2013
Habakkuk 1:1-4; 2:1-4
It is so easy... -- Galatians 1:11-24 -- Bob Ove -- Proper 5 | Ordinary Time 10 - C -- 2013
It is so easy coming out of seminary to bring to our people a message that our professors made up.
Sermon Illustrations for Proper 15 | OT 20 (2013) -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Scott A. Bryte, Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 15 | Ordinary Time 20 - C -- 2013
Isaiah 5:1-7
A lamb was slaughtered... -- John 1:29-42 -- Bob Ove -- Epiphany 2 | Ordinary Time 2 - A -- 2013
A lamb was slaughtered in remembrance of the escape from Egypt.
Sermon Illustrations for Easter Day (2013) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark J. Molldrem, Ron Love, Bob Ove, Mark Ellingsen -- Easter Day - C -- 2013
Acts 10:34-43
If we are suffering... -- Hebrews 2:10-18 -- Bob Ove -- First Sunday after Christmas Day - A -- 2013
If we are suffering in any way, it can help to know that God's only son was sent to suffer for us.
That's a hard passage... -- Habakkuk 1:1-4; 2:1-4 -- Bob Ove -- Proper 26 | Ordinary Time 31 - C -- 2013
That's a hard passage to take, though it is a very common one and can make some realize that they ar
Sermon Illustrations for Proper 6 | OT 11 (2013) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 6 | Ordinary Time 11 - C -- 2013
1 Kings 21:1-10 (11-14) 15-21a
We underestimate the power... -- Hebrews 11:29--12:2 -- Bob Ove -- Proper 15 | Ordinary Time 20 - C -- 2013
We underestimate the power of faith.
NULL -- Acts 10:34-43 -- Bob Ove -- Easter Day - C -- 2013
We like that God doesn't show favoritism, but too often we do.
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
How determined are we... -- Luke 19:1-10 -- Bob Ove -- Proper 26 | Ordinary Time 31 - C -- 2013
How determined are we to see our Lord? Is it worth the pain of being faithful to our church?
It sounds like modern... -- 1 Kings 21:1-10 (11-14) 15-21a -- Bob Ove -- Proper 6 | Ordinary Time 11 - C -- 2013
It sounds like modern politics!
Sermon Illustrations for Proper 7 | OT 12 (2013) -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Proper 7 | Ordinary Time 12 - C -- 2013
1 Kings 19:1-4 (5-7) 8-15a
NULL -- John 20:1-18 -- Bob Ove -- Easter Day - C -- 2013
It was a woman who first made contact with the risen Lord.
Some preachers seem... -- Ephesians 1:3-14 -- Bob Ove -- Second Sunday after Christmas - A -- 2013
Some preachers seem to preach more hell and damnation in order to scare people back to the Lord.
Sermon Illustrations for Proper 27 | OT 32 (2013) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - C -- 2013
Haggai 1:5b--2:9
Jesus ate with anyone... -- Luke 7:36--8:3 -- Bob Ove -- Proper 6 | Ordinary Time 11 - C -- 2013
Jesus ate with anyone, Democrat or Republican, sinners or righteous (self-righteous?), rich or poor.
The law is not our schoolmaster... -- Galatians 3:23-29 -- Bob Ove -- Proper 7 | Ordinary Time 12 - C -- 2013
The law is not our schoolmaster. It leads us to our teacher, who is Christ.
Sermon Illustrations for Maundy Thursday (2013) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Maundy Thursday - C -- 2013
Exodus 12:1-4 (5-10) 11-14
Sermon Illustrations for Baptism of Our Lord (2014) -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Isaiah 42:1-9
How many times... -- 2 Thessalonians 2:1-5, 13-17 -- Bob Ove -- Proper 27 | Ordinary Time 32 - C -- 2013
How many times have we read letters by some "enthusiasts" who tell us that the Lord has already come
Sermon Illustrations for Proper 8 | OT 13 (2013) -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Ron Love, Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
2 Kings 2:1-2, 6-14
Sermon Illustrations for Proper 12 | OT 17 (2013) -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Bob Ove, Mark Ellingsen, Ron Love, Mark J. Molldrem, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - C -- 2013
Hosea 1:2-10
NULL -- Exodus 12 1-4 (5-10) 11-14 -- Bob Ove -- Maundy Thursday - C -- 2013
Whenever we see a lamb mentioned in the Old Testament, we think of Jesus, the lamb of God who was in
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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